New Living Translation
Mark 2:27
27Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath.
Mark 2:27 in other versions
- King James Version (KJV)And he said unto them, The sabbath was made for man, and not man for the sabbath:
- New International Version (NIV)Then he said to them, “The Sabbath was made for man, not man for the Sabbath.
- English Standard Version (ESV)And he said to them, "The Sabbath was made for man, not man for the Sabbath.
- New King James Version (NKJV)And He said to them, “The Sabbath was made for man, and not man for the Sabbath.
Context of Mark 2:27
25Jesus said to them, “Haven’t you ever read in the Scriptures what David did when he and his companions were hungry? 26He went into the house of God (during the days when Abiathar was high priest) and broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. He also gave some to his companions.” Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. 28So the Son of Man is Lord, even over the Sabbath!”
Read all of Mark 2Mark 2:27 word by word
καὶ ἔλεγεν αὐτοῖς· τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον.Read the interlinear
Words taken from the KJV.
Cross-references for Mark 2:27
- Exodus 23:12“You have six days each week for your ordinary work, but on the seventh day you must stop working. This gives your ox and your donkey a chance to rest. It also allows your slaves and the foreigners living among you to be refreshed.
- Deuteronomy 5:14but the seventh day is a Sabbath day of rest dedicated to the Lord your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your oxen and donkeys and other livestock, and any foreigners living among you. All your male and female servants must rest as you do.
- Nehemiah 9:13“You came down at Mount Sinai and spoke to them from heaven. You gave them regulations and instructions that were just, and decrees and commands that were good.
- Isaiah 58:13“Keep the Sabbath day holy. Don’t pursue your own interests on that day, but enjoy the Sabbath and speak of it with delight as the Lord’s holy day. Honor the Sabbath in everything you do on that day, and don’t follow your own desires or talk idly.
- Ezekiel 20:12And I gave them my Sabbath days of rest as a sign between them and me. It was to remind them that I am the Lord, who had set them apart to be holy.
- Luke 6:9Then Jesus said to his critics, “I have a question for you. Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?”
- John 7:23For if the correct time for circumcising your son falls on the Sabbath, you go ahead and do it so as not to break the law of Moses. So why should you be angry with me for healing a man on the Sabbath?
- 1 Corinthians 3:21So don’t boast about following a particular human leader. For everything belongs to you—
- 2 Corinthians 4:15All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory.
- Colossians 2:16So don’t let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or Sabbaths.
Commentaries on Mark 2:27
- Adam Clarke Bible Commentary · v. 27The Sabbath was made for man - That he might have the seventh part of his whole time to devote to the purposes of bodily rest and spiritual exercises. And in these respects it is of infinite use to mankind. Where no Sabbath is observed, there disease, poverty, and profligacy, generally prevail. Had we no Sabbath, we should soon have no religion. This whole verse is wanting in the Codex Bezae, and in five of the Itala.Read the comment
- Barnes’ Notes on the Bible · v. 23-28Verses 23-28 See Matthew 12:1-8. The cornfields - The fields sown with wheat or barley. The word “corn,” in the Bible, refers only to grain of that kind, and never to “maize” or “Indian corn.” To pluck the ears of corn - They were hungry, Matthew 12:1. They therefore gathered the wheat or barley as they walked and rubbed it in their hands to shell it, and thus to satisfy their appetite. Though our Lord was with them, and though he had all things at his…Read the comment
- Matthew Henry Concise Commentary · v. 23-28Verses 23-28 The sabbath is a sacred and Divine institution; a privilege and benefit, not a task and drudgery. God never designed it to be a burden to us, therefore we must not make it so to ourselves. The sabbath was instituted for the good of mankind, as living in society, having many wants and troubles, preparing for a state of happiness or misery. Man was not made for the sabbath, as if his keeping it could be of service to God, nor was he commanded…Read the comment
- Tyndale Open Study Notes · v. 27-28Since Jesus is the Lord of humanity (1 Corinthians 15:25–28; Ephesians 1:20–22; Philippians 2:9–11) and since the Sabbath was made to meet the needs of people, Jesus is Lord even of the Sabbath. Like when Jesus claimed authority to forgive sins, this also showed that he claimed authority that belongs to God (Mark 2:7).Read the comment
Topics related to Mark 2:27
In the dictionaries
Commentaries on Mark 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
Commentaries