Amplified Bible
Mark 2:27
27Jesus said to them, “The Sabbath was made for man, not man for the Sabbath.
Mark 2:27 in other versions
- King James Version (KJV)And he said unto them, The sabbath was made for man, and not man for the sabbath:
- New International Version (NIV)Then he said to them, “The Sabbath was made for man, not man for the Sabbath.
- English Standard Version (ESV)And he said to them, "The Sabbath was made for man, not man for the Sabbath.
- New King James Version (NKJV)And He said to them, “The Sabbath was made for man, and not man for the Sabbath.
Context of Mark 2:27
25Jesus said to them, “Have you never read [in the Scriptures] what David did when he was in need and was hungry, he and his companions; 26how he went into the house of God in the time of Abiathar the high priest, and ate the sacred bread, which is not lawful for anyone but the priests to eat, and how he also gave it to the men who were with him?” Jesus said to them, “The Sabbath was made for man, not man for the Sabbath. 28So the Son of Man is Lord even of the Sabbath [and He has authority over it].”
Read all of Mark 2Mark 2:27 word by word
καὶ ἔλεγεν αὐτοῖς· τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον.Read the interlinear
Words taken from the KJV.
Cross-references for Mark 2:27
- Exodus 23:12“Six days [each week] you shall do your work, but on the seventh day you shall stop [working] so that your ox and your donkey may settle down and rest, and the son of your female servant, as well as your stranger, may be refreshed.
- Deuteronomy 5:14but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your livestock or the stranger who stays inside your [city] gates, so that your male servant and your female servant may rest as well as you.
- Nehemiah 9:13Then You came down on Mount Sinai, And spoke with them from heaven; And You gave them fair ordinances and true laws, Good statutes and commandments.
- Isaiah 58:13“If you turn back your foot from [unnecessary travel on] the Sabbath, From doing your own pleasure on My holy day, And call the Sabbath a [spiritual] delight, and the holy day of the Lord honorable, And honor it, not going your own way Or engaging in your own pleasure Or speaking your own [idle] words,
- Ezekiel 20:12Also I gave them My Sabbaths to be a sign between Me and them, that they might know [without any doubt] that I am the Lord who sanctifies them (separates and sets them apart).
- Luke 6:9Then Jesus said to them, “I ask you directly: Is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?”
- John 7:23If, to avoid breaking the Law of Moses, a man undergoes circumcision on the Sabbath, why are you angry with Me for making a man’s whole body well on the Sabbath?
- 1 Corinthians 3:21So let no one boast in men [about their wisdom, or of having this or that one as a leader]. For all things are yours,
- 2 Corinthians 4:15For all [these] things are for your sake, so that as [God’s remarkable, undeserved] grace reaches to more and more people it may increase thanksgiving, to the glory of [our great] God.
- Colossians 2:16Therefore let no one judge you in regard to food and drink or in regard to [the observance of] a festival or a new moon or a Sabbath day.
Commentaries on Mark 2:27
- Adam Clarke Bible Commentary · v. 27The Sabbath was made for man - That he might have the seventh part of his whole time to devote to the purposes of bodily rest and spiritual exercises. And in these respects it is of infinite use to mankind. Where no Sabbath is observed, there disease, poverty, and profligacy, generally prevail. Had we no Sabbath, we should soon have no religion. This whole verse is wanting in the Codex Bezae, and in five of the Itala.Read the comment
- Barnes’ Notes on the Bible · v. 23-28Verses 23-28 See Matthew 12:1-8. The cornfields - The fields sown with wheat or barley. The word “corn,” in the Bible, refers only to grain of that kind, and never to “maize” or “Indian corn.” To pluck the ears of corn - They were hungry, Matthew 12:1. They therefore gathered the wheat or barley as they walked and rubbed it in their hands to shell it, and thus to satisfy their appetite. Though our Lord was with them, and though he had all things at his…Read the comment
- Matthew Henry Concise Commentary · v. 23-28Verses 23-28 The sabbath is a sacred and Divine institution; a privilege and benefit, not a task and drudgery. God never designed it to be a burden to us, therefore we must not make it so to ourselves. The sabbath was instituted for the good of mankind, as living in society, having many wants and troubles, preparing for a state of happiness or misery. Man was not made for the sabbath, as if his keeping it could be of service to God, nor was he commanded…Read the comment
- Tyndale Open Study Notes · v. 27-28Since Jesus is the Lord of humanity (1 Corinthians 15:25–28; Ephesians 1:20–22; Philippians 2:9–11) and since the Sabbath was made to meet the needs of people, Jesus is Lord even of the Sabbath. Like when Jesus claimed authority to forgive sins, this also showed that he claimed authority that belongs to God (Mark 2:7).Read the comment
Topics related to Mark 2:27
In the dictionaries
Commentaries on Mark 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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