New Living Translation
Luke 6:42
42How can you think of saying, ‘Friend, let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.
Luke 6:42 in other versions
- King James Version (KJV)Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
- New International Version (NIV)How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.
- English Standard Version (ESV)How can you say to your brother, 'Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.
- New King James Version (NKJV)Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye.
Context of Luke 6:42
40Students are not greater than their teacher. But the student who is fully trained will become like the teacher. 41“And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying, ‘Friend, let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye. 43“A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. 44A tree is identified by its fruit. Figs are never gathered from thornbushes, and grapes are not picked from bramble bushes.
Read all of Luke 6Luke 6:42 word by word
πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου· ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σου δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν.Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Eitherἤē · orG2228
- howπῶςpōs · how?!G4459
- canstδύναμαιdunamai · be ableG1410
- thou sayλέγωlegō · to sayG3004
- toἀδελφόςadelphos · brotherG80
- thyσύsu · youG4771
- let meἀφίημιaphiēmi · to release: permitG863
- pull outἐκβάλλωekballō · to expelG1544
- the moteκάρφοςkarphos · speckG2595
- that is inἐνen · in/on/amongG1722
- eyeὀφθαλμόςophthalmos · eyeG3788
- when thouβλέπωblepō · to seeG991
- thyselfαὐτόςautos · it/s/heG846
- notοὐou · noG3756
- the beamδοκόςdokos · plankG1385
- Thou hypocriteὑποκριτήςhupokritēs · hypocriteG5273
- firstπρῶτονprōton · firstG4412
- out ofἐκek ex · out fromG1537
- andκαίkai · andG2532
- thenτότεtote · thenG5119
- shalt thou see clearlyδιαβλέπωdiablepō · to see clearlyG1227
Cross-references for Luke 6:42
- Luke 13:15But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water?
- Matthew 23:13“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.
- Acts 8:21You can have no part in this, for your heart is not right with God.
- Acts 13:10Then he said, “You son of the devil, full of every sort of deceit and fraud, and enemy of all that is good! Will you never stop perverting the true ways of the Lord?
- Luke 22:32But I have pleaded in prayer for you, Simon, that your faith should not fail. So when you have repented and turned to me again, strengthen your brothers.”
- Psalms 50:16But God says to the wicked: “Why bother reciting my decrees and pretending to obey my covenant?
- Psalms 51:9Don’t keep looking at my sins. Remove the stain of my guilt.
- Proverbs 18:17The first to speak in court sounds right— until the cross-examination begins.
- Matthew 26:75Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly.
- Acts 2:38Peter replied, “Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit.
- Acts 9:9He remained there blind for three days and did not eat or drink.
- Romans 2:1You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things.
- 2 Corinthians 5:18And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him.
- 1 Thessalonians 2:10You yourselves are our witnesses—and so is God—that we were devout and honest and faultless toward all of you believers.
- Philemon 1:10I appeal to you to show kindness to my child, Onesimus. I became his father in the faith while here in prison.
- Matthew 6:22“Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light.
Commentaries on Luke 6:42
- Barnes’ Notes on the Bible · v. 20-49Verses 20-49 See this passage fully illustrated in the sermon on the mount, in Luke 6:21 That hunger now - Matthew has it, “that hunger and thirst after righteousness.” Matthew has expressed more fully what Luke has briefly, but there is no contradiction. Luke 6:24-26 These verses have been omitted by Matthew. They seem to have been spoken to the Pharisees. Who are rich - In this world‘s goods. They loved them; they had sought for them; they found their…Read the comment
- Matthew Henry Concise Commentary · v. 37-49Verses 37-49 All these sayings Christ often used; it was easy to apply them. We ought to be very careful when we blame others; for we need allowance ourselves. If we are of a giving and a forgiving spirit, we shall ourselves reap the benefit. Though full and exact returns are made in another world, not in this world, yet Providence does what should encourage us in doing good. Those who follow the multitude to do evil, follow in the broad way that leads to…Read the comment
- Tyndale Open Study Notes · v. 37-42Do not judge: Jesus condemned judging others in a way that is not honest by acting better than them. Those who judge others this way will experience that same standard. God wants his people to love others by warning them about the dangers of sin (Galatians 6:1; Hebrews 3:13). To encourage is an act of love. To judge as a hypocrite is an act of pride.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 41-4941-49. (See on Mt 7:3-5, Mt 7:16-27.)Read the comment
Topics related to Luke 6:42
In the dictionaries
Commentaries on Luke 6
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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