New Living Translation
Luke 10:29
29The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?”
Luke 10:29 in other versions
- King James Version (KJV)But he, willing to justify himself, said unto Jesus, And who is my neighbour?
- New International Version (NIV)But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
- English Standard Version (ESV)But he, desiring to justify himself, said to Jesus, "And who is my neighbor?"
- New King James Version (NKJV)But he, wanting to justify himself, said to Jesus, “And who is my neighbor?”
Context of Luke 10:29
27The man answered, “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’” 28“Right!” Jesus told him. “Do this and you will live!” The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?” 30Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road. 31“By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by.
Read all of Luke 10Luke 10:29 word by word
Ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν εἶπεν πρὸς τὸν Ἰησοῦν· καὶ τίς ἐστίν μου πλησίον;Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Butδέde · thenG1161
- heλέγωlegō · to sayG3004
- willingθέλωthelō ethelō · to will/desireG2309
- to justifyδικαιόωdikaioō · to justifyG1344
- himselfἑαυτοῦheautou · themselfG1438
- untoπρόςpros · to/withG4314
- JesusἸησοῦςIēsous · JesusG2424
- Andκαίkai · andG2532
- whoτίςtis · which?G5101
- isεἰμίeimi · to beG1510
- myἐγώegō · I/weG1473
- neighbourπλησίονplēsion · near/neighborG4139
Cross-references for Luke 10:29
- Luke 16:15Then he said to them, “You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God.
- Luke 18:9Then Jesus told this story to some who had great confidence in their own righteousness and scorned everyone else:
- Leviticus 19:34Treat them like native-born Israelites, and love them as you love yourself. Remember that you were once foreigners living in the land of Egypt. I am the Lord your God.
- Job 32:2Then Elihu son of Barakel the Buzite, of the clan of Ram, became angry. He was angry because Job refused to admit that he had sinned and that God was right in punishing him.
- Romans 4:2If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way.
- Romans 10:3For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law.
- Galatians 3:11So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.”
- James 2:24So you see, we are shown to be right with God by what we do, not by faith alone.
- Luke 10:36“Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.
- Matthew 5:43“You have heard the law that says, ‘Love your neighbor’ and hate your enemy.
Commentaries on Luke 10:29
- Adam Clarke Bible Commentary · v. 29Willing to justify himself - Wishing to make it appear that he was a righteous man, and that consequently he was in the straight road to the kingdom of God, said, Who is my neighbor? supposing our Lord would have at once answered, "Every Jew is to be considered as such, and the Jews only." Now as he imagined he had never been deficient in his conduct to any person of his own nation, he thought he had amply fulfilled the law. This is the sense in which the…Read the comment
- Barnes’ Notes on the Bible · v. 29To justify himself - Desirous to appear blameless, or to vindicate himself, and show that he had kept the law. Jesus wished to lead him to a proper view of his own sinfulness, and his real departure from the law. The man was desirous of showing that he had kept the law; or perhaps he was desirous of justifying himself for asking the question; of showing that it could not be so easily settled; that a mere reference to the “words” of the law did not…Read the comment
- Matthew Henry Concise Commentary · v. 25-37Verses 25-37 If we speak of eternal life, and the way to it, in a careless manner, we take the name of God in vain. No one will ever love God and his neighbour with any measure of pure, spiritual love, who is not made a partaker of converting grace. But the proud heart of man strives hard against these convictions. Christ gave an instance of a poor Jew in distress, relieved by a good Samaritan. This poor man fell among thieves, who left him about to die…Read the comment
- Tyndale Open Study Notes · v. 29Who is my neighbor?: A neighbor, in this context, was normally identified as a fellow Israelite.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2929. willing--"wishing," to get himself out of the difficulty, by throwing on Jesus the definition of "neighbor," which the Jews interpreted very narrowly and technically, as excluding Samaritans and Gentiles [Alford].Read the comment
Topics related to Luke 10:29
In the dictionaries
Commentaries on Luke 10
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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