New Living Translation
Galatians 3:20
20Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.
Galatians 3:20 in other versions
- King James Version (KJV)Now a mediator is not a mediator of one, but God is one.
- New International Version (NIV)A mediator, however, implies more than one party; but God is one.
- English Standard Version (ESV)Now an intermediary implies more than one, but God is one.
- New King James Version (NKJV)Now a mediator does not mediate for one only, but God is one.
Context of Galatians 3:20
18For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise. 19Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people. Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham. 21Is there a conflict, then, between God’s law and God’s promises? Absolutely not! If the law could give us new life, we could be made right with God by obeying it. 22But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.
Read all of Galatians 3Galatians 3:20 word by word
ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ θεὸς εἷς ἐστιν.¶Read the interlinear
Words taken from the KJV.
Cross-references for Galatians 3:20
- Job 9:33If only there were a mediator between us, someone who could bring us together.
- Acts 12:20Now Herod was very angry with the people of Tyre and Sidon. So they sent a delegation to make peace with him because their cities were dependent upon Herod’s country for food. The delegates won the support of Blastus, Herod’s personal assistant,
- 1 Timothy 2:5For, There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus.
- Galatians 3:17This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise.
- Genesis 15:18So the Lord made a covenant with Abram that day and said, “I have given this land to your descendants, all the way from the border of Egypt to the great Euphrates River—
- Genesis 17:1When Abram was ninety-nine years old, the Lord appeared to him and said, “I am El-Shaddai—‘God Almighty.’ Serve me faithfully and live a blameless life.
- Deuteronomy 6:4“Listen, O Israel! The Lord is our God, the Lord alone.
- Romans 3:29After all, is God the God of the Jews only? Isn’t he also the God of the Gentiles? Of course he is.
Commentaries on Galatians 3:20
- Adam Clarke Bible Commentary · v. 20A mediator is not a mediator of one - As a mediator, , signifies a middle person, there must necessarily be two parties, between whom he stands, and acts in reference to both, as he is supposed to have the interests of both equally at heart. This verse is allowed to be both obscure and difficult; and it is certain that there is little consent among learned men and critics in their opinions concerning it. Rosenmuller thinks that the opinion of Nosselt is…Read the comment
- Barnes’ Notes on the Bible · v. 20Now a mediator is not a mediator of one - This verse has given great perplexity to commentators. “There is, unquestionably,” says Bloomfield, “no passage in the New Testament that has so much, and to so little purpose, exercised the learning and ingenuity of commentators as the present, which seems to defy all attempts to elicit any satisfactory sense, except by methods so violent as to be almost the same thing as writing the passage afresh.” In regard…Read the comment
- Matthew Henry Concise Commentary · v. 19-22Verses 19-22 If that promise was enough for salvation, wherefore then serveth the law? The Israelites, though chosen to be God's peculiar people, were sinners as well as others. The law was not intended to discover a way of justification, different from that made known by the promise, but to lead men to see their need of the promise, by showing the sinfulness of sin, and to point to Christ, through whom alone they could be pardoned and justified. The…Read the comment
- Tyndale Open Study Notes · v. 20The law of Moses was given through angels and a mediator (Moses). The law required agreement between God and the people. The law was conditional, with blessings for obedience and curses for disobedience. In contrast, God gave his promise directly to Abraham without a mediator. It was God's promise alone, and God did not require anything in return. but God is one: Paul used the basic Jewish creed (see Deuteronomy 6:4) to persuade non-Jewish Christians not…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2020. "Now a mediator cannot be of one (but must be of two parties whom he mediates between); but God is one" (not two: owing to His essential unity not admitting of an intervening party between Him and those to be blessed; but as the One Sovereign, His own representative, giving the blessing directly by promise to Abraham, and, in its fulfilment, to Christ, "the Seed," without new condition, and without a mediator such as the law had). The conclusion…Read the comment
Topics related to Galatians 3:20
In the dictionaries
Commentaries on Galatians 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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