Amplified Bible
Galatians 3:20
20Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].
Galatians 3:20 in other versions
- King James Version (KJV)Now a mediator is not a mediator of one, but God is one.
- New International Version (NIV)A mediator, however, implies more than one party; but God is one.
- English Standard Version (ESV)Now an intermediary implies more than one, but God is one.
- New King James Version (NKJV)Now a mediator does not mediate for one only, but God is one.
Context of Galatians 3:20
18For if the inheritance [of what was promised] is based on [observing] the Law [as these false teachers claim], it is no longer based on a promise; however, God granted it to Abraham [as a gift] by virtue of His promise. 19Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made. Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both]. 21Is the Law then contrary to the promises of God? Certainly not! For if a system of law had been given which could impart life, then righteousness (right standing with God) would actually have been based on law. 22But the Scripture has imprisoned everyone [everything—the entire world] under sin, so that [the inheritance, the blessing of salvation] which was promised through faith in Jesus Christ might be given to those who believe [in Him and acknowledge Him as God’s precious Son].
Read all of Galatians 3Galatians 3:20 word by word
ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ θεὸς εἷς ἐστιν.¶Read the interlinear
Words taken from the KJV.
Cross-references for Galatians 3:20
- Job 9:33There is no arbitrator between us, Who could lay his hand upon us both [would that there were].
- Acts 12:20Now Herod [Agrippa I] was extremely angry with the people of Tyre and Sidon; and their delegates came to him in a united group, and after persuading Blastus, the king’s chamberlain [to support their cause], they asked for peace, because their country was fed by [imports of grain and other goods from] the king’s country.
- 1 Timothy 2:5For there is [only] one God, and [only] one Mediator between God and mankind, the Man Christ Jesus,
- Galatians 3:17This is what I mean: the Law, which came into existence four hundred and thirty years later [after the covenant concerning the coming Messiah], does not and cannot invalidate the covenant previously established by God, so as to abolish the promise.
- Genesis 15:18On the same day the Lord made a covenant (promise, pledge) with Abram, saying, “To your descendants I have given this land, From the river of Egypt to the great river Euphrates—
- Genesis 17:1When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty; Walk [habitually] before Me [with integrity, knowing that you are always in My presence], and be blameless and complete [in obedience to Me].
- Deuteronomy 6:4“Hear, O Israel! The Lord is our God, the Lord is one [the only God]!
- Romans 3:29Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also,
Commentaries on Galatians 3:20
- Adam Clarke Bible Commentary · v. 20A mediator is not a mediator of one - As a mediator, , signifies a middle person, there must necessarily be two parties, between whom he stands, and acts in reference to both, as he is supposed to have the interests of both equally at heart. This verse is allowed to be both obscure and difficult; and it is certain that there is little consent among learned men and critics in their opinions concerning it. Rosenmuller thinks that the opinion of Nosselt is…Read the comment
- Barnes’ Notes on the Bible · v. 20Now a mediator is not a mediator of one - This verse has given great perplexity to commentators. “There is, unquestionably,” says Bloomfield, “no passage in the New Testament that has so much, and to so little purpose, exercised the learning and ingenuity of commentators as the present, which seems to defy all attempts to elicit any satisfactory sense, except by methods so violent as to be almost the same thing as writing the passage afresh.” In regard…Read the comment
- Matthew Henry Concise Commentary · v. 19-22Verses 19-22 If that promise was enough for salvation, wherefore then serveth the law? The Israelites, though chosen to be God's peculiar people, were sinners as well as others. The law was not intended to discover a way of justification, different from that made known by the promise, but to lead men to see their need of the promise, by showing the sinfulness of sin, and to point to Christ, through whom alone they could be pardoned and justified. The…Read the comment
- Tyndale Open Study Notes · v. 20The law of Moses was given through angels and a mediator (Moses). The law required agreement between God and the people. The law was conditional, with blessings for obedience and curses for disobedience. In contrast, God gave his promise directly to Abraham without a mediator. It was God's promise alone, and God did not require anything in return. but God is one: Paul used the basic Jewish creed (see Deuteronomy 6:4) to persuade non-Jewish Christians not…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2020. "Now a mediator cannot be of one (but must be of two parties whom he mediates between); but God is one" (not two: owing to His essential unity not admitting of an intervening party between Him and those to be blessed; but as the One Sovereign, His own representative, giving the blessing directly by promise to Abraham, and, in its fulfilment, to Christ, "the Seed," without new condition, and without a mediator such as the law had). The conclusion…Read the comment
Topics related to Galatians 3:20
In the dictionaries
Commentaries on Galatians 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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