New Living Translation
Acts 15:10
10So why are you now challenging God by burdening the Gentile believers with a yoke that neither we nor our ancestors were able to bear?
Acts 15:10 in other versions
- King James Version (KJV)Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
- New International Version (NIV)Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear?
- English Standard Version (ESV)Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?
- New King James Version (NKJV)Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Context of Acts 15:10
8God knows people’s hearts, and he confirmed that he accepts Gentiles by giving them the Holy Spirit, just as he did to us. 9He made no distinction between us and them, for he cleansed their hearts through faith. So why are you now challenging God by burdening the Gentile believers with a yoke that neither we nor our ancestors were able to bear? 11We believe that we are all saved the same way, by the undeserved grace of the Lord Jesus.” 12Everyone listened quietly as Barnabas and Paul told about the miraculous signs and wonders God had done through them among the Gentiles.
Read all of Acts 15Acts 15:10 word by word
νῦν οὖν τί πειράζετε τὸν θεὸν ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;Read the interlinear
Words taken from the KJV.
- Nowνῦνnun · nowG3568
- thereforeοὖνoun · therefore/thenG3767
- whyτίςtis · which?G5101
- tempt yeπειράζωpeirazō · to test/tempt: testG3985
- Godὁho hē to · the/this/whoG3588
- Godθεόςtheos · GodG2316
- to putἐπιτίθημιepitithēmi · to put/lay onG2007
- a yokeζυγόςzugos · yoke/scalesG2218
- uponἐπίepi · upon/to/againstG1909
- the neckτράχηλοςtrachēlos · neckG5137
- of the disciplesμαθητήςmathētēs · discipleG3101
- whichὅςhos hē ho · whichG3739
- neitherοὔτεoute · neitherG3777
- ourἐγώegō · I/weG1473
- fathersπατήρpatēr · fatherG3962
- were ableἰσχύωischuō · be strongG2480
- to bearβαστάζωbastazō · to carryG941
Cross-references for Acts 15:10
- Exodus 17:2So once more the people complained against Moses. “Give us water to drink!” they demanded. “Quiet!” Moses replied. “Why are you complaining against me? And why are you testing the Lord?”
- Isaiah 7:12But the king refused. “No,” he said, “I will not test the Lord like that.”
- Matthew 4:7Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’”
- Hebrews 3:9There your ancestors tested and tried my patience, even though they saw my miracles for forty years.
- Matthew 11:28Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.
- Matthew 23:4They crush people with unbearable religious demands and never lift a finger to ease the burden.
- Galatians 5:1So Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law.
- Galatians 4:1Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had.
- Hebrews 9:9This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them.
Commentaries on Acts 15:10
- Adam Clarke Bible Commentary · v. 10Now therefore why tempt ye God - A God, by giving the Holy Spirit to the Gentiles, evidently shows he does not design them to be circumcised, in order to become debtors to the law, to fulfill all its precepts, etc., why will ye provoke him to displeasure by doing what he evidently designs shall not be done? A yoke - which neither our fathers nor we were able to bear? - This does not refer to the moral law - that was of eternal obligation - but to the…Read the comment
- Barnes’ Notes on the Bible · v. 10Why tempt ye God? - Why provoke him to displeasure? Why, since he has shown his determination to accept them without such rites, do you provoke him by attempting to impose on his own people rites without his authority, and a against his manifest will? The argument is, that God had already accepted them. To attempt to impose these rites would be to provoke him to anger; to introduce observances which he had shown it was his purpose should now be abolished…Read the comment
- Matthew Henry Concise Commentary · v. 7-21Verses 7-21 We see from the words "purifying their hearts by faith," and the address of St. Peter, that justification by faith, and sanctification by the Holy Ghost, cannot be separated; and that both are the gift of God. We have great cause to bless God that we have heard the gospel. May we have that faith which the great Searcher of hearts approves, and attests by the seal of the Holy Spirit. Then our hearts and consciences will be purified from the…Read the comment
- Tyndale Open Study Notes · v. 7-11Peter recalled his experience in Cornelius's household (chapter 10). He argued that God had accepted the Gentiles without circumcision by giving them the Holy Spirit. The grace of the Lord Jesus was available to people from all nations.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1010. why tempt--"try," "provoke" ye God--by standing in the way of His declared purpose. to put a yoke upon the neck of the disciples, &c.--He that was circumcised became thereby bound to keep the whole law. (See Ga 5:1-6). It was not then the mere yoke of burdensome ceremonies, but of an obligation which the more earnest and spiritual men became, the more impossible they felt it to fulfil. (See Ro 3:5; Ga 2:4, &c.).Read the comment
Topics related to Acts 15:10
In the dictionaries
Commentaries on Acts 15
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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