Luke 7:30

Luke 7:30 in other versions

• King James Version (KJV)But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
• English Standard Version (ESV)but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)
• New King James Version (NKJV)But the Pharisees and lawyers rejected the will of God for themselves, not having been baptized by him.
• New Living Translation (NLT)But the Pharisees and experts in religious law rejected God’s plan for them, for they had refused John’s baptism.

Context of Luke 7:30

28I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.” 29(All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.) 31Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32They are like children sitting in the marketplace and calling out to each other: “ ‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.’

Luke 7:30 word by word

οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ θεοῦ ἠθέτησαν εἰς ἑαυτοὺς μὴ βαπτισθέντες ὑπ᾽ αὐτοῦ.¶Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Butδέde · thenG1161
• the PhariseesΦαρισαῖοςPharisaios · PhariseeG5330
• andκαίkai · andG2532
• lawyersνομικόςnomikos · lawyerG3544
• rejectedἀθετέωatheteō · to rejectG114
• the counselβουλήboulē · planG1012
• of Godθεόςtheos · GodG2316
• againstεἰςeis · towardG1519
• themselvesἑαυτοῦheautou · themselfG1438
• beingβαπτίζωbaptizō · to baptizeG907
• notμήmē · notG3361
• ofὑπόhupo · by/under: byG5259
• himαὐτόςautos · it/s/heG846

Cross-references for Luke 7:30

• Luke 13:34“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.
• Jeremiah 8:8“ ‘How can you say, “We are wise, for we have the law of the Lord,” when actually the lying pen of the scribes has handled it falsely?
• Romans 10:21But concerning Israel he says, “All day long I have held out my hands to a disobedient and obstinate people.”
• 2 Corinthians 6:1As God’s co-workers we urge you not to receive God’s grace in vain.
• Galatians 2:21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”
• Acts 20:27For I have not hesitated to proclaim to you the whole will of God.
• Ephesians 1:11In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will,

Commentaries on Luke 7:30

• Adam Clarke Bible Commentary · v. 30Rejected the counsel of God - Or, frustrated the will of God - . Kypke says the verb has two meanings: - 1, to disbelieve; 2, despise, or disobey: and that both senses may be properly conjoined here. The will of God was that all the inhabitants of Judea should repent at the preaching of John, be baptized, and believe in Christ Jesus. Now as they did not repent, etc., at John's preaching, so they did not believe his testimony concerning Christ: thus the…Read the comment
• Barnes’ Notes on the Bible · v. 19-35Verses 19-35 See this passage explained in Luke 7:29 The people - The common people. That heard him - That heard “John.” The publicans - The tax-gatherers, the worst kind of people, who had, however, been converted. Justified God - Considered God as “just” or “right” in the counsel which he gave by John - to wit, in calling people to repentance, and in denouncing future wrath on the impenitent. Compare Matthew 11:19. Being baptized … - They “showed” that…Read the comment
• Matthew Henry Concise Commentary · v. 19-35Verses 19-35 To his miracles in the kingdom of nature, Christ adds this in the kingdom of grace, To the poor the gospel is preached. It clearly pointed out the spiritual nature of Christ's kingdom, that the messenger he sent before him to prepare his way, did it by preaching repentance and reformation of heart and life. We have here the just blame of those who were not wrought upon by the ministry of John Baptist or of Jesus Christ himself. They made a…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 29-3029-30. And all the people that heard--"on hearing (this)." These are the observations of the Evangelist, not of our Lord. and the publicans--a striking clause. justified God, being baptized, &c.--rather, "having been baptized." The meaning is, They acknowledged the divine wisdom of such a preparatory ministry as John's, in leading them to Him who now spake to them (see Lu 1:16, 17); whereas the Pharisees and lawyers, true to themselves in refusing the…Read the comment

Topics related to Luke 7:30

• Baptism
• Jesus Continued
• Jesus, the Christ
• John
• Pharisees

In the dictionaries

• God
• god, false god, goddess, idol, idolater, idolatrous, idolatry
• Apparel
• Delicately
• Frankly
• Instantly
• Sit
• Wipe
• Baptism (lutheran Doctrine)
• Chronology of the New Testament

Commentaries on Luke 7

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings