New English Translation
Micah 3:11
11Her leaders take bribes when they decide legal cases, her priests proclaim rulings for profit, and her prophets read omens for pay. Yet they claim to trust the Lord and say, “The Lord is among us. Disaster will not overtake us!”
Micah 3:11 in other versions
- King James Version (KJV)The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
- New International Version (NIV)Her leaders judge for a bribe, her priests teach for a price, and her prophets tell fortunes for money. Yet they look for the Lord’s support and say, “Is not the Lord among us? No disaster will come upon us.”
- English Standard Version (ESV)Its heads give judgment for a bribe; its priests teach for a price; its prophets practice divination for money; yet they lean on the Lord and say, "Is not the Lord in the midst of us? No disaster shall come upon us."
- New King James Version (NKJV)Her heads judge for a bribe, Her priests teach for pay, And her prophets divine for money. Yet they lean on the Lord, and say, “Is not the Lord among us? No harm can come upon us.”
Context of Micah 3:11
9Listen to this, you leaders of the family of Jacob, you rulers of the nation of Israel! You hate justice and pervert all that is right. 10You build Zion through bloody crimes, Jerusalem through unjust violence. Her leaders take bribes when they decide legal cases, her priests proclaim rulings for profit, and her prophets read omens for pay. Yet they claim to trust the Lord and say, “The Lord is among us. Disaster will not overtake us!” 12Therefore, because of you, Zion will be plowed up like a field, Jerusalem will become a heap of ruins, and the Temple Mount will become a hill overgrown with brush!
Read all of Micah 3Micah 3:11 word by word
רָאשֶׁ֣יהָ׀ בְּשֹׁ֣חַד יִשְׁפֹּ֗טוּ וְכֹהֲנֶ֙יהָ֙ בִּמְחִ֣יר יוֹר֔וּ וּנְבִיאֶ֖יהָ בְּכֶ֣סֶף יִקְסֹ֑מוּ וְעַל־יְהוָה֙ יִשָּׁעֵ֣נוּ לֵאמֹ֔ר הֲל֤וֹא יְהוָה֙ בְּקִרְבֵּ֔נוּ לֹֽא־תָב֥וֹא עָלֵ֖ינוּ רָעָֽה׃Read the interlinear
Words taken from the KJV.
- The headsרֹאשׁrô'sh · head: leaderH7218
- thereof judgeשָׁפַטshâphaţ · to judgeH8199
- for rewardשֹׁ֫חַדshachad · bribeH7810
- and the priestsכֹּהֵןkôhên · priestH3548
- thereof teachיָרָהyârâh yârâ' · to showH3384
- for hireמְחִירmechîyr · priceH4242
- and the prophetsנָבִיאnâbîy' · prophetH5030
- thereof divineקָסַםqâsam · to divineH7080
- for moneyכֶּ֫סֶףkeseph · silver: moneyH3701
- yet will they leanשָׁעַןshâ‛an · to leanH8172
- upon the Lordיְהֹוָהyehôvâh · LORDH3068
- and sayאָמַר'âmar · to sayH559
- amongקֶ֫רֶבqereb · entrails: amongH7130
- us? none evilרָעָהra‛ râ‛âh · distress: harmH7451
- can comeבּוֹאbô' · to come (in): comeH935
Cross-references for Micah 3:11
- Micah 7:3They are determined to be experts at doing evil; government officials and judges take bribes, prominent men make demands, and they all do what is necessary to satisfy them.
- Numbers 16:15Moses was very angry, and he said to the Lord, “Have no respect for their offering! I have not taken so much as one donkey from them, nor have I harmed any one of them!”
- 1 Samuel 8:3But his sons did not follow his ways. Instead, they made money dishonestly, accepted bribes, and perverted justice.
- 1 Samuel 12:3Here I am. Bring a charge against me before the Lord and before his chosen king. Whose ox have I taken? Whose donkey have I taken? Whom have I wronged? Whom have I oppressed? From whose hand have I taken a bribe so that I would overlook something? Tell me, and I will return it to you!”
- Isaiah 1:23Your officials are rebels, they associate with thieves. All of them love bribery, and look for payoffs. They do not take up the cause of the orphan, or defend the rights of the widow.
- Ezekiel 22:12They take bribes within you to shed blood. You engage in usury and charge interest; you extort money from your neighbors. You have forgotten me, declares the sovereign Lord.
- Hosea 4:18They consume their alcohol, then engage in cult prostitution; they dearly love their shameful behavior.
- Zephaniah 3:3Her princes are as fierce as roaring lions; her rulers are as hungry as wolves in the desert, who completely devour their prey by morning.
- Jeremiah 6:13“That is because, from the least important to the most important of them, all of them are greedy for dishonest gain. Prophets and priests alike, all of them practice deceit.
- Jeremiah 8:10So I will give their wives to other men and their fields to new owners. For from the least important to the most important of them, all of them are greedy for dishonest gain. Prophets and priests alike, all practice deceit.
- Malachi 1:10“I wish that one of you would close the temple doors, so that you no longer would light useless fires on my altar. I am not pleased with you,” says the Lord who rules over all, “and I will no longer accept an offering from you.
- 1 Timothy 3:3not a drunkard, not violent, but gentle, not contentious, free from the love of money.
- 1 Peter 5:2Give a shepherd’s care to God’s flock among you, exercising oversight not merely as a duty but willingly under God’s direction, not for shameful profit but eagerly.
- Micah 3:5This is what the Lord says: “The prophets who mislead my people are as good as dead. If someone gives them enough to eat, they offer an oracle of peace. But if someone does not give them food, they are ready to declare war on him.
- Isaiah 56:11The dogs have big appetites; they are never full. They are shepherds who have no understanding; they all go their own way, each one looking for monetary gain.
- Acts 8:18Now Simon, when he saw that the Spirit was given through the laying on of the apostles’ hands, offered them money,
Commentaries on Micah 3:11
- Adam Clarke Bible Commentary · v. 11The heads thereof judge for reward - This does not apply to the regular law officers, who have their proper salaries for giving up their whole time and attention to the conscientious discharge of the duties of their office; but to those who take a reward, who take Bribes, for the perversion of justice; who will decide in favor of those from whom they get the greatest reward. The prophets - divine for money - These are evidently the false prophets; for…Read the comment
- Barnes’ Notes on the Bible · v. 11The heads thereof judge for reward - Every class was corrupted. One sin, the root of all evil 1 Timothy 6:10, covetousness, entered into all they did. It, not God, was their one end, and so their God. Her heads, the secular authority who Acts 23:3 sat to judge according to the law, judged, contrary to the law, “for rewards.” They sat as the representatives of the Majesty of God, in whose Name they judged, whose righteous Judgment and correcting Providence…Read the comment
- Matthew Henry Concise Commentary · v. 9-12Verses 9-12 Zion's walls owe no thanks to those that build them up with blood and iniquity. The sin of man works not the righteousness of God. Even when men do that which in itself is good, but do it for filthy lucre, it becomes abomination both to God and man. Faith rests in the Lord as the soul's foundation: presumption only leans upon the Lord as a prop, and would use him to serve a turn. If men's having the Lord among them will not keep them from…Read the comment
- Tyndale Open Study Notes · v. 11Is not the LORD among us?: This expression shows the Lord's approval (see Exodus 3:12, 14; 25:8; Micah 2:5; Zechariah 2:11) and his presence among his people. The false prophets wrongly claimed God's presence.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. heads thereof--the princes of Jerusalem. judge for reward--take bribes as judges (Mi 7:3). priests teach for hire--It was their duty to teach the law and to decide controversies gratuitously (Le 10:11; De 17:11; Mal 2:7; compare Jr 6:13; Jude 11). prophets ... divine--that is, false prophets. Is not the Lord among us?--namely in the temple (Is 48:2; Jr 7:4, 8-11).Read the comment
Topics related to Micah 3:11
In the dictionaries
Commentaries on Micah 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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