Darby Bible
Micah 3:11
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
Micah 3:11 in other versions
- King James Version (KJV)The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
- New International Version (NIV)Her leaders judge for a bribe, her priests teach for a price, and her prophets tell fortunes for money. Yet they look for the Lord’s support and say, “Is not the Lord among us? No disaster will come upon us.”
- English Standard Version (ESV)Its heads give judgment for a bribe; its priests teach for a price; its prophets practice divination for money; yet they lean on the Lord and say, "Is not the Lord in the midst of us? No disaster shall come upon us."
- New King James Version (NKJV)Her heads judge for a bribe, Her priests teach for pay, And her prophets divine for money. Yet they lean on the Lord, and say, “Is not the Lord among us? No harm can come upon us.”
Context of Micah 3:11
9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity, 10that build up Zion with blood, and Jerusalem with unrighteousness. The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us. 12Therefore shall Zion for your sake be ploughed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
Read all of Micah 3Micah 3:11 word by word
רָאשֶׁ֣יהָ׀ בְּשֹׁ֣חַד יִשְׁפֹּ֗טוּ וְכֹהֲנֶ֙יהָ֙ בִּמְחִ֣יר יוֹר֔וּ וּנְבִיאֶ֖יהָ בְּכֶ֣סֶף יִקְסֹ֑מוּ וְעַל־יְהוָה֙ יִשָּׁעֵ֣נוּ לֵאמֹ֔ר הֲל֤וֹא יְהוָה֙ בְּקִרְבֵּ֔נוּ לֹֽא־תָב֥וֹא עָלֵ֖ינוּ רָעָֽה׃Read the interlinear
- headsרֹאשׁrô'sh · headH7218
- judgeשָׁפַטshâphaţ · to judgeH8199
- priestsכֹּהֵןkôhên · priestH3548
- teachיָרָהyârâh yârâ' · to showH3384
- prophetsנָבִיאnâbîy' · prophetH5030
- divineקָסַםqâsam · to divineH7080
- moneyכֶּ֫סֶףkeseph · silver: moneyH3701
- leanשָׁעַןshâ‛an · to leanH8172
- sayאָמַר'âmar · to sayH559
- midstקֶ֫רֶבqereb · entrails: amongH7130
- evilרַעra‛ râ‛âh · bad: harmfulH7451
- comeבּוֹאbô' · to come (in): comeH935
Cross-references for Micah 3:11
- Micah 7:3Both hands are for evil, to do it well. The prince asketh, and the judge [is there] for a reward; and the great [man] uttereth his soul's greed: and [together] they combine it.
- Numbers 16:15Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them.
- 1 Samuel 8:3And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice.
- 1 Samuel 12:3Here I am: testify against me before Jehovah, and before his anointed. Whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I injured? or of whose hand have I received any ransom and blinded mine eyes therewith? and I will restore it to you.
- Isaiah 1:23thy princes are rebellious, and companions of thieves; every one loveth presents, and hunteth after rewards; they judge not the fatherless, and the cause of the widow cometh not unto them.
- Ezekiel 22:12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah.
- Hosea 4:18Their drink is sour; they give themselves up to whoredom; her great men passionately love [their] shame.
- Zephaniah 3:3Her princes in the midst of her are roaring lions; her judges are evening wolves, that leave nothing for the morning.
- Jeremiah 6:13For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely.
- Jeremiah 8:10Therefore will I give their wives unto others, their fields to those that shall possess [them]; for every one, from the least even unto the greatest, is given to covetousness; from the prophet even unto the priest, every one dealeth falsely.
- Malachi 1:10Who is there among you that would even shut the doors? and ye would not kindle [fire] on mine altar for nothing. I have no delight in you, saith Jehovah of hosts, neither will I accept an oblation at your hand.
- 1 Timothy 3:3not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money,
- 1 Peter 5:2shepherd the flock of God which [is] among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily;
- Micah 3:5Thus saith Jehovah concerning the prophets that cause my people to err, that bite with their teeth, and cry, Peace! but whoso putteth not into their mouths they prepare war against him:
- Isaiah 56:11and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them:
- Acts 8:18But Simon, having seen that by the laying on of the hands of the apostles the [Holy] Spirit was given, offered them money,
Commentaries on Micah 3:11
- Adam Clarke Bible Commentary · v. 11The heads thereof judge for reward - This does not apply to the regular law officers, who have their proper salaries for giving up their whole time and attention to the conscientious discharge of the duties of their office; but to those who take a reward, who take Bribes, for the perversion of justice; who will decide in favor of those from whom they get the greatest reward. The prophets - divine for money - These are evidently the false prophets; for…Read the comment
- Barnes’ Notes on the Bible · v. 11The heads thereof judge for reward - Every class was corrupted. One sin, the root of all evil 1 Timothy 6:10, covetousness, entered into all they did. It, not God, was their one end, and so their God. Her heads, the secular authority who Acts 23:3 sat to judge according to the law, judged, contrary to the law, “for rewards.” They sat as the representatives of the Majesty of God, in whose Name they judged, whose righteous Judgment and correcting Providence…Read the comment
- Matthew Henry Concise Commentary · v. 9-12Verses 9-12 Zion's walls owe no thanks to those that build them up with blood and iniquity. The sin of man works not the righteousness of God. Even when men do that which in itself is good, but do it for filthy lucre, it becomes abomination both to God and man. Faith rests in the Lord as the soul's foundation: presumption only leans upon the Lord as a prop, and would use him to serve a turn. If men's having the Lord among them will not keep them from…Read the comment
- Tyndale Open Study Notes · v. 11Is not the LORD among us?: This expression shows the Lord's approval (see Exodus 3:12, 14; 25:8; Micah 2:5; Zechariah 2:11) and his presence among his people. The false prophets wrongly claimed God's presence.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. heads thereof--the princes of Jerusalem. judge for reward--take bribes as judges (Mi 7:3). priests teach for hire--It was their duty to teach the law and to decide controversies gratuitously (Le 10:11; De 17:11; Mal 2:7; compare Jr 6:13; Jude 11). prophets ... divine--that is, false prophets. Is not the Lord among us?--namely in the temple (Is 48:2; Jr 7:4, 8-11).Read the comment
Topics related to Micah 3:11
In the dictionaries
Commentaries on Micah 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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