Tree of Life Version
Micah 3:11
11Her leaders give judgment for a bribe. Her priests give direction for a price. Her prophets practice divination for money. Yet they lean on Adonai by saying: “Is not Adonai in our midst? No calamity will come upon us!”
Micah 3:11 in other versions
- King James Version (KJV)The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
- New International Version (NIV)Her leaders judge for a bribe, her priests teach for a price, and her prophets tell fortunes for money. Yet they look for the Lord’s support and say, “Is not the Lord among us? No disaster will come upon us.”
- English Standard Version (ESV)Its heads give judgment for a bribe; its priests teach for a price; its prophets practice divination for money; yet they lean on the Lord and say, "Is not the Lord in the midst of us? No disaster shall come upon us."
- New King James Version (NKJV)Her heads judge for a bribe, Her priests teach for pay, And her prophets divine for money. Yet they lean on the Lord, and say, “Is not the Lord among us? No harm can come upon us.”
Context of Micah 3:11
9Hear this, leaders of the house of Jacob, rulers of the house of Israel: You who abhor justice, and twist everything upright, 10who build up Zion with bloodshed, and Jerusalem with injustice. Her leaders give judgment for a bribe. Her priests give direction for a price. Her prophets practice divination for money. Yet they lean on Adonai by saying: “Is not Adonai in our midst? No calamity will come upon us!” 12Therefore, because of you Zion will become a plowed field. Yes, Jerusalem will become a heap of ruins, and the Temple Mount will become a high place in a forest.
Read all of Micah 3Micah 3:11 word by word
רָאשֶׁ֣יהָ׀ בְּשֹׁ֣חַד יִשְׁפֹּ֗טוּ וְכֹהֲנֶ֙יהָ֙ בִּמְחִ֣יר יוֹר֔וּ וּנְבִיאֶ֖יהָ בְּכֶ֣סֶף יִקְסֹ֑מוּ וְעַל־יְהוָה֙ יִשָּׁעֵ֣נוּ לֵאמֹ֔ר הֲל֤וֹא יְהוָה֙ בְּקִרְבֵּ֔נוּ לֹֽא־תָב֥וֹא עָלֵ֖ינוּ רָעָֽה׃Read the interlinear
Words taken from the KJV.
- The headsרֹאשׁrô'sh · head: leaderH7218
- thereof judgeשָׁפַטshâphaţ · to judgeH8199
- for rewardשֹׁ֫חַדshachad · bribeH7810
- and the priestsכֹּהֵןkôhên · priestH3548
- thereof teachיָרָהyârâh yârâ' · to showH3384
- for hireמְחִירmechîyr · priceH4242
- and the prophetsנָבִיאnâbîy' · prophetH5030
- thereof divineקָסַםqâsam · to divineH7080
- for moneyכֶּ֫סֶףkeseph · silver: moneyH3701
- yet will they leanשָׁעַןshâ‛an · to leanH8172
- upon the Lordיְהֹוָהyehôvâh · LORDH3068
- and sayאָמַר'âmar · to sayH559
- amongקֶ֫רֶבqereb · entrails: amongH7130
- us? none evilרָעָהra‛ râ‛âh · distress: harmH7451
- can comeבּוֹאbô' · to come (in): comeH935
Cross-references for Micah 3:11
- Micah 7:3Both hands are diligent at doing evil. The official and the judge ask for a bribe. The distinguished man utters a desire of his soul. Thus they weave it together.
- Numbers 16:15Then Moses became very angry and said to Adonai, “Do not accept their offering. I haven’t taken from them a single donkey, nor have I wronged one of them!”
- 1 Samuel 8:3His sons, however, did not walk in his ways, but turned aside after dishonest gain—they took bribes and perverted justice.
- 1 Samuel 12:3Here I am. Witness against me before Adonai and before His anointed. Whose ox have I taken or whose donkey have I taken? Whom have I defrauded or whom have I oppressed? From whose hand have I taken a bribe to look the other way? I will restore it to you.”
- Isaiah 1:23Your princes are rebellious and friends with thieves. Everyone loves a bribe and chases after rewards. They do not defend the orphan, nor does a widow’s case come to them.
- Ezekiel 22:12They accept bribes in order to shed blood in you; you have taken usurious interest. You have greedily gained by oppressing your neighbors, and you have forgotten Me.” It is a declaration of Adonai.
- Hosea 4:18Their liquor has come to an end. They surely have practiced prostitution. Her rulers have deeply loved disgrace.
- Zephaniah 3:3Her princes within her are roaring lions. Her judges are wolves of the night, leaving nothing but bones for morning.
- Jeremiah 6:13“For from the least to the greatest, all of them are greedy for gain, and from prophet even to kohen, everyone practices deceit.
- Jeremiah 8:10Therefore I will give their wives to others and their fields to new owners. For from the least to the greatest everyone is greedy for gain. From the prophet even to the kohen everyone practices deceit.
- Malachi 1:10“If just one of you would shut the doors, and not light My altar uselessly! I have no delight in you,” says Adonai-Tzva’ot. “Nor will I accept any offering from your hand.
- 1 Timothy 3:3not addicted to wine, not violent but gentle, peaceable, free from the love of money,
- 1 Peter 5:2shepherd God’s flock among you. Watch over it not under compulsion but willingly before God, not for dishonest gain but eagerly.
- Micah 3:5Thus said Adonai about the prophets who are misleading My people, those who bite with their teeth and cry “Shalom”—a word that He did not put in their mouth— yet they consecrate war against him:
- Isaiah 56:11and the dogs are greedy— they never have enough. They are shepherds with no discernment. They have all turned to their own way, each to his own gain, one and all.
- Acts 8:18Now when Simon saw that the Ruach ha-Kodesh was given through the laying on of hands by the emissaries, he offered them money,
Commentaries on Micah 3:11
- Adam Clarke Bible Commentary · v. 11The heads thereof judge for reward - This does not apply to the regular law officers, who have their proper salaries for giving up their whole time and attention to the conscientious discharge of the duties of their office; but to those who take a reward, who take Bribes, for the perversion of justice; who will decide in favor of those from whom they get the greatest reward. The prophets - divine for money - These are evidently the false prophets; for…Read the comment
- Barnes’ Notes on the Bible · v. 11The heads thereof judge for reward - Every class was corrupted. One sin, the root of all evil 1 Timothy 6:10, covetousness, entered into all they did. It, not God, was their one end, and so their God. Her heads, the secular authority who Acts 23:3 sat to judge according to the law, judged, contrary to the law, “for rewards.” They sat as the representatives of the Majesty of God, in whose Name they judged, whose righteous Judgment and correcting Providence…Read the comment
- Matthew Henry Concise Commentary · v. 9-12Verses 9-12 Zion's walls owe no thanks to those that build them up with blood and iniquity. The sin of man works not the righteousness of God. Even when men do that which in itself is good, but do it for filthy lucre, it becomes abomination both to God and man. Faith rests in the Lord as the soul's foundation: presumption only leans upon the Lord as a prop, and would use him to serve a turn. If men's having the Lord among them will not keep them from…Read the comment
- Tyndale Open Study Notes · v. 11Is not the LORD among us?: This expression shows the Lord's approval (see Exodus 3:12, 14; 25:8; Micah 2:5; Zechariah 2:11) and his presence among his people. The false prophets wrongly claimed God's presence.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. heads thereof--the princes of Jerusalem. judge for reward--take bribes as judges (Mi 7:3). priests teach for hire--It was their duty to teach the law and to decide controversies gratuitously (Le 10:11; De 17:11; Mal 2:7; compare Jr 6:13; Jude 11). prophets ... divine--that is, false prophets. Is not the Lord among us?--namely in the temple (Is 48:2; Jr 7:4, 8-11).Read the comment
Topics related to Micah 3:11
In the dictionaries
Commentaries on Micah 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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