English Standard Version
Micah 3:11
11Its heads give judgment for a bribe; its priests teach for a price; its prophets practice divination for money; yet they lean on the Lord and say, "Is not the Lord in the midst of us? No disaster shall come upon us."
Micah 3:11 in other versions
- King James Version (KJV)The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
- New International Version (NIV)Her leaders judge for a bribe, her priests teach for a price, and her prophets tell fortunes for money. Yet they look for the Lord’s support and say, “Is not the Lord among us? No disaster will come upon us.”
- New King James Version (NKJV)Her heads judge for a bribe, Her priests teach for pay, And her prophets divine for money. Yet they lean on the Lord, and say, “Is not the Lord among us? No harm can come upon us.”
- New Living Translation (NLT)You rulers make decisions based on bribes; you priests teach God’s laws only for a price; you prophets won’t prophesy unless you are paid. Yet all of you claim to depend on the Lord. “No harm can come to us,” you say, “for the Lord is here among us.”
Context of Micah 3:11
9Hear this, you heads of the house of Jacob and rulers of the house of Israel, who detest justice and make crooked all that is straight, 10who build Zion with blood and Jerusalem with iniquity. Its heads give judgment for a bribe; its priests teach for a price; its prophets practice divination for money; yet they lean on the Lord and say, "Is not the Lord in the midst of us? No disaster shall come upon us." 12Therefore because of you Zion shall be plowed as a field; Jerusalem shall become a heap of ruins, and the mountain of the house a wooded height.
Read all of Micah 3Micah 3:11 word by word
רָאשֶׁ֣יהָ׀ בְּשֹׁ֣חַד יִשְׁפֹּ֗טוּ וְכֹהֲנֶ֙יהָ֙ בִּמְחִ֣יר יוֹר֔וּ וּנְבִיאֶ֖יהָ בְּכֶ֣סֶף יִקְסֹ֑מוּ וְעַל־יְהוָה֙ יִשָּׁעֵ֣נוּ לֵאמֹ֔ר הֲל֤וֹא יְהוָה֙ בְּקִרְבֵּ֔נוּ לֹֽא־תָב֥וֹא עָלֵ֖ינוּ רָעָֽה׃Read the interlinear
Words taken from the KJV.
- The headsרֹאשׁrô'sh · head: leaderH7218
- thereof judgeשָׁפַטshâphaţ · to judgeH8199
- for rewardשֹׁ֫חַדshachad · bribeH7810
- and the priestsכֹּהֵןkôhên · priestH3548
- thereof teachיָרָהyârâh yârâ' · to showH3384
- for hireמְחִירmechîyr · priceH4242
- and the prophetsנָבִיאnâbîy' · prophetH5030
- thereof divineקָסַםqâsam · to divineH7080
- for moneyכֶּ֫סֶףkeseph · silver: moneyH3701
- yet will they leanשָׁעַןshâ‛an · to leanH8172
- upon the Lordיְהֹוָהyehôvâh · LORDH3068
- and sayאָמַר'âmar · to sayH559
- amongקֶ֫רֶבqereb · entrails: amongH7130
- us? none evilרָעָהra‛ râ‛âh · distress: harmH7451
- can comeבּוֹאbô' · to come (in): comeH935
Cross-references for Micah 3:11
- Micah 7:3Their hands are on what is evil, to do it well; the prince and the judge ask for a bribe, and the great man utters the evil desire of his soul; thus they weave it together.
- Numbers 16:15And Moses was very angry and said to the Lord, "Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them."
- 1 Samuel 8:3Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice.
- 1 Samuel 12:3Here I am; testify against me before the Lord and before his anointed. Whose ox have I taken? Or whose donkey have I taken? Or whom have I defrauded? Whom have I oppressed? Or from whose hand have I taken a bribe to blind my eyes with it? Testify against me and I will restore it to you."
- Isaiah 1:23Your princes are rebels and companions of thieves. Everyone loves a bribe and runs after gifts. They do not bring justice to the fatherless, and the widow's cause does not come to them.
- Ezekiel 22:12In you they take bribes to shed blood; you take interest and profit and make gain of your neighbors by extortion; but me you have forgotten, declares the Lord God.
- Hosea 4:18When their drink is gone, they give themselves to whoring; their rulers dearly love shame.
- Zephaniah 3:3Her officials within her are roaring lions; her judges are evening wolves that leave nothing till the morning.
- Jeremiah 6:13"For from the least to the greatest of them, everyone is greedy for unjust gain; and from prophet to priest, everyone deals falsely.
- Jeremiah 8:10Therefore I will give their wives to others and their fields to conquerors, because from the least to the greatest everyone is greedy for unjust gain; from prophet to priest, everyone deals falsely.
- Malachi 1:10Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand.
- 1 Timothy 3:3not a drunkard, not violent but gentle, not quarrelsome, not a lover of money.
- 1 Peter 5:2shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly;
- Micah 3:5Thus says the Lord concerning the prophets who lead my people astray, who cry "Peace" when they have something to eat, but declare war against him who puts nothing into their mouths.
- Isaiah 56:11The dogs have a mighty appetite; they never have enough. But they are shepherds who have no understanding; they have all turned to their own way, each to his own gain, one and all.
- Acts 8:18Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money,
Commentaries on Micah 3:11
- Adam Clarke Bible Commentary · v. 11The heads thereof judge for reward - This does not apply to the regular law officers, who have their proper salaries for giving up their whole time and attention to the conscientious discharge of the duties of their office; but to those who take a reward, who take Bribes, for the perversion of justice; who will decide in favor of those from whom they get the greatest reward. The prophets - divine for money - These are evidently the false prophets; for…Read the comment
- Barnes’ Notes on the Bible · v. 11The heads thereof judge for reward - Every class was corrupted. One sin, the root of all evil 1 Timothy 6:10, covetousness, entered into all they did. It, not God, was their one end, and so their God. Her heads, the secular authority who Acts 23:3 sat to judge according to the law, judged, contrary to the law, “for rewards.” They sat as the representatives of the Majesty of God, in whose Name they judged, whose righteous Judgment and correcting Providence…Read the comment
- Matthew Henry Concise Commentary · v. 9-12Verses 9-12 Zion's walls owe no thanks to those that build them up with blood and iniquity. The sin of man works not the righteousness of God. Even when men do that which in itself is good, but do it for filthy lucre, it becomes abomination both to God and man. Faith rests in the Lord as the soul's foundation: presumption only leans upon the Lord as a prop, and would use him to serve a turn. If men's having the Lord among them will not keep them from…Read the comment
- Tyndale Open Study Notes · v. 11Is not the LORD among us?: This expression shows the Lord's approval (see Exodus 3:12, 14; 25:8; Micah 2:5; Zechariah 2:11) and his presence among his people. The false prophets wrongly claimed God's presence.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. heads thereof--the princes of Jerusalem. judge for reward--take bribes as judges (Mi 7:3). priests teach for hire--It was their duty to teach the law and to decide controversies gratuitously (Le 10:11; De 17:11; Mal 2:7; compare Jr 6:13; Jude 11). prophets ... divine--that is, false prophets. Is not the Lord among us?--namely in the temple (Is 48:2; Jr 7:4, 8-11).Read the comment
Topics related to Micah 3:11
In the dictionaries
Commentaries on Micah 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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