Berean Standard Bible
Micah 3:11
11Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster can come upon us.”
Micah 3:11 in other versions
- King James Version (KJV)The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
- New International Version (NIV)Her leaders judge for a bribe, her priests teach for a price, and her prophets tell fortunes for money. Yet they look for the Lord’s support and say, “Is not the Lord among us? No disaster will come upon us.”
- English Standard Version (ESV)Its heads give judgment for a bribe; its priests teach for a price; its prophets practice divination for money; yet they lean on the Lord and say, "Is not the Lord in the midst of us? No disaster shall come upon us."
- New King James Version (NKJV)Her heads judge for a bribe, Her priests teach for pay, And her prophets divine for money. Yet they lean on the Lord, and say, “Is not the Lord among us? No harm can come upon us.”
Context of Micah 3:11
9Now hear this, O leaders of the house of Jacob and rulers of the house of Israel, who despise justice and pervert all that is right, 10who build Zion with bloodshed and Jerusalem with iniquity. Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster can come upon us.” 12Therefore, because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, and the temple mount a wooded ridge.
Read all of Micah 3Micah 3:11 word by word
רָאשֶׁ֣יהָ׀ בְּשֹׁ֣חַד יִשְׁפֹּ֗טוּ וְכֹהֲנֶ֙יהָ֙ בִּמְחִ֣יר יוֹר֔וּ וּנְבִיאֶ֖יהָ בְּכֶ֣סֶף יִקְסֹ֑מוּ וְעַל־יְהוָה֙ יִשָּׁעֵ֣נוּ לֵאמֹ֔ר הֲל֤וֹא יְהוָה֙ בְּקִרְבֵּ֔נוּ לֹֽא־תָב֥וֹא עָלֵ֖ינוּ רָעָֽה׃Read the interlinear
- Her leadersרֹאשׁrô'sh · head: leaderH7218
- judgeשָׁפַטshâphaţ · to judgeH8199
- for a bribeשֹׁ֫חַדshachad · bribeH7810
- her priestsכֹּהֵןkôhên · priestH3548
- teachיָרָהyârâh yârâ' · to showH3384
- for a priceמְחִירmechîyr · priceH4242
- and her prophetsנָבִיאnâbîy' · prophetH5030
- practice divinationקָסַםqâsam · to divineH7080
- for moneyכֶּ֫סֶףkeseph · silver: moneyH3701
- Yet they leanשָׁעַןshâ‛an · to leanH8172
- uponעַל‛al · uponH5921
- the LORDיְהֹוָהyehôvâh · LORDH3068
- sayingאָמַר'âmar · to sayH559
- Is notלֹאlô' lô' lôh · notH3808
- among usקֶ֫רֶבqereb · entrails: amongH7130
- disasterרָעָהra‛ râ‛âh · distress: harmH7451
- can comeבּוֹאbô' · to come (in): comeH935
Cross-references for Micah 3:11
- Micah 7:3Both hands are skilled at evil; the prince and the judge demand a bribe. When the powerful utters his evil desire, they all conspire together.
- Numbers 16:15Then Moses became very angry and said to the LORD, “Do not regard their offering. I have not taken one donkey from them or mistreated a single one of them.”
- 1 Samuel 8:3But his sons did not walk in his ways; they turned aside toward dishonest gain, accepting bribes and perverting justice.
- 1 Samuel 12:3Here I am. Bear witness against me before the LORD and before His anointed: Whose ox or donkey have I taken? Whom have I cheated or oppressed? From whose hand have I accepted a bribe and closed my eyes? Tell me, and I will restore it to you.”
- Isaiah 1:23Your rulers are rebels, friends of thieves. They all love bribes and chasing after rewards. They do not defend the fatherless, and the plea of the widow never comes before them.
- Ezekiel 22:12In you they take bribes to shed blood. You engage in usury, take excess interest, and extort your neighbors. But Me you have forgotten, declares the Lord GOD.
- Hosea 4:18When their liquor is gone, they turn to prostitution; their rulers dearly love disgrace.
- Zephaniah 3:3Her princes are roaring lions; her judges are evening wolves, leaving nothing for the morning.
- Jeremiah 6:13“For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit.
- Jeremiah 8:10Therefore I will give their wives to other men and their fields to new owners. For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit.
- Malachi 1:10“Oh, that one of you would shut the temple doors, so that you would no longer kindle useless fires on My altar! I take no pleasure in you,” says the LORD of Hosts, “and I will accept no offering from your hands.
- 1 Timothy 3:3not dependent on wine, not violent but gentle, peaceable, and free of the love of money.
- 1 Peter 5:2Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but willingly, as God would have you; not out of greed, but out of eagerness;
- Micah 3:5This is what the LORD says: “As for the prophets who lead My people astray, who proclaim peace while they chew with their teeth, but declare war against one who puts nothing in their mouths:
- Isaiah 56:11Like ravenous dogs, they are never satisfied. They are shepherds with no discernment; they all turn to their own way, each one seeking his own gain:
- Acts 8:18When Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money.
Commentaries on Micah 3:11
- Adam Clarke Bible Commentary · v. 11The heads thereof judge for reward - This does not apply to the regular law officers, who have their proper salaries for giving up their whole time and attention to the conscientious discharge of the duties of their office; but to those who take a reward, who take Bribes, for the perversion of justice; who will decide in favor of those from whom they get the greatest reward. The prophets - divine for money - These are evidently the false prophets; for…Read the comment
- Barnes’ Notes on the Bible · v. 11The heads thereof judge for reward - Every class was corrupted. One sin, the root of all evil 1 Timothy 6:10, covetousness, entered into all they did. It, not God, was their one end, and so their God. Her heads, the secular authority who Acts 23:3 sat to judge according to the law, judged, contrary to the law, “for rewards.” They sat as the representatives of the Majesty of God, in whose Name they judged, whose righteous Judgment and correcting Providence…Read the comment
- Matthew Henry Concise Commentary · v. 9-12Verses 9-12 Zion's walls owe no thanks to those that build them up with blood and iniquity. The sin of man works not the righteousness of God. Even when men do that which in itself is good, but do it for filthy lucre, it becomes abomination both to God and man. Faith rests in the Lord as the soul's foundation: presumption only leans upon the Lord as a prop, and would use him to serve a turn. If men's having the Lord among them will not keep them from…Read the comment
- Tyndale Open Study Notes · v. 11Is not the LORD among us?: This expression shows the Lord's approval (see Exodus 3:12, 14; 25:8; Micah 2:5; Zechariah 2:11) and his presence among his people. The false prophets wrongly claimed God's presence.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. heads thereof--the princes of Jerusalem. judge for reward--take bribes as judges (Mi 7:3). priests teach for hire--It was their duty to teach the law and to decide controversies gratuitously (Le 10:11; De 17:11; Mal 2:7; compare Jr 6:13; Jude 11). prophets ... divine--that is, false prophets. Is not the Lord among us?--namely in the temple (Is 48:2; Jr 7:4, 8-11).Read the comment
Topics related to Micah 3:11
In the dictionaries
Commentaries on Micah 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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