Revised Webster's Bible
Micah 3:11
11Her heads judge for reward, and her priests teach for hire, and her prophets divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? no evil can come upon us.1
Micah 3:11 in other versions
- King James Version (KJV)The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
- New International Version (NIV)Her leaders judge for a bribe, her priests teach for a price, and her prophets tell fortunes for money. Yet they look for the Lord’s support and say, “Is not the Lord among us? No disaster will come upon us.”
- English Standard Version (ESV)Its heads give judgment for a bribe; its priests teach for a price; its prophets practice divination for money; yet they lean on the Lord and say, "Is not the Lord in the midst of us? No disaster shall come upon us."
- New King James Version (NKJV)Her heads judge for a bribe, Her priests teach for pay, And her prophets divine for money. Yet they lean on the Lord, and say, “Is not the Lord among us? No harm can come upon us.”
Context of Micah 3:11
9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity. 10They build up Zion with blood, and Jerusalem with iniquity. Her heads judge for reward, and her priests teach for hire, and her prophets divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? no evil can come upon us. 12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
Read all of Micah 3Micah 3:11 word by word
רָאשֶׁ֣יהָ׀ בְּשֹׁ֣חַד יִשְׁפֹּ֗טוּ וְכֹהֲנֶ֙יהָ֙ בִּמְחִ֣יר יוֹר֔וּ וּנְבִיאֶ֖יהָ בְּכֶ֣סֶף יִקְסֹ֑מוּ וְעַל־יְהוָה֙ יִשָּׁעֵ֣נוּ לֵאמֹ֔ר הֲל֤וֹא יְהוָה֙ בְּקִרְבֵּ֔נוּ לֹֽא־תָב֥וֹא עָלֵ֖ינוּ רָעָֽה׃Read the interlinear
- headsרֹאשׁrô'sh · head: leaderH7218
- judgeשָׁפַטshâphaţ · to judgeH8199
- rewardשֹׁ֫חַדshachad · bribeH7810
- priestsכֹּהֵןkôhên · priestH3548
- teachיָרָהyârâh yârâ' · to showH3384
- hireמְחִירmechîyr · priceH4242
- prophetsנָבִיאnâbîy' · prophetH5030
- divineקָסַםqâsam · to divineH7080
- moneyכֶּ֫סֶףkeseph · silver: moneyH3701
- leanשָׁעַןshâ‛an · to leanH8172
- LORDיְהֹוָהyehôvâh · LORDH3068
- sayאָמַר'âmar · to sayH559
- amongקֶ֫רֶבqereb · entrails: amongH7130
- evilרָעָהra‛ râ‛âh · distress: harmH7451
- comeבּוֹאbô' · to come (in): comeH935
Cross-references for Micah 3:11
- Micah 7:3That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they weave it together.
- Numbers 16:15And Moses was very angry, and said to the LORD, Respect not thou their offering: I have not taken one donkey from them, neither have I hurt one of them.
- 1 Samuel 8:3And his sons walked not in his ways, but turned aside after money, and took bribes, and perverted judgment.
- 1 Samuel 12:3Behold, here I am : witness against me before the LORD, and before his anointed: whose ox have I taken? or whose donkey have I taken? or whom have I defrauded? whom have I oppressed? or from whose hand have I received any bribe to blind my eyes with it? and I will restore it you.
- Isaiah 1:23Thy princes are rebellious, and companions of thieves: every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come to them.
- Ezekiel 22:12In thee have they taken gifts to shed blood; thou hast taken interest and increase, and thou hast greedily gained from thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.
- Hosea 4:18Their drink is sour: they have committed harlotry continually: her rulers with love shame more than glory.
- Zephaniah 3:3Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the next morning.
- Jeremiah 6:13For from the least of them even to the greatest of them every one is given to covetousness; and from the prophet even to the priest every one dealeth falsely.
- Jeremiah 8:10Therefore will I give their wives to others, and their fields to them that shall inherit them : for every one from the least even to the greatest is given to covetousness, from the prophet even to the priest every one dealeth falsely.
- Malachi 1:10Who is there even among you that would shut the doors for nought ? neither do ye kindle fire on my altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
- 1 Timothy 3:3Not given to wine, not violent, not greedy for money; but patient, not a brawler, not covetous;
- 1 Peter 5:2Feed the flock of God which is among you, taking the oversight of it, not by constraint, but willingly; not for dishonest gain, but from a ready mind;
- Micah 3:5Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
- Isaiah 56:11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
- Acts 8:18And when Simon saw that through laying on of the apostles’ hands the Holy Spirit was given, he offered them money,
Commentaries on Micah 3:11
- Adam Clarke Bible Commentary · v. 11The heads thereof judge for reward - This does not apply to the regular law officers, who have their proper salaries for giving up their whole time and attention to the conscientious discharge of the duties of their office; but to those who take a reward, who take Bribes, for the perversion of justice; who will decide in favor of those from whom they get the greatest reward. The prophets - divine for money - These are evidently the false prophets; for…Read the comment
- Barnes’ Notes on the Bible · v. 11The heads thereof judge for reward - Every class was corrupted. One sin, the root of all evil 1 Timothy 6:10, covetousness, entered into all they did. It, not God, was their one end, and so their God. Her heads, the secular authority who Acts 23:3 sat to judge according to the law, judged, contrary to the law, “for rewards.” They sat as the representatives of the Majesty of God, in whose Name they judged, whose righteous Judgment and correcting Providence…Read the comment
- Matthew Henry Concise Commentary · v. 9-12Verses 9-12 Zion's walls owe no thanks to those that build them up with blood and iniquity. The sin of man works not the righteousness of God. Even when men do that which in itself is good, but do it for filthy lucre, it becomes abomination both to God and man. Faith rests in the Lord as the soul's foundation: presumption only leans upon the Lord as a prop, and would use him to serve a turn. If men's having the Lord among them will not keep them from…Read the comment
- Tyndale Open Study Notes · v. 11Is not the LORD among us?: This expression shows the Lord's approval (see Exodus 3:12, 14; 25:8; Micah 2:5; Zechariah 2:11) and his presence among his people. The false prophets wrongly claimed God's presence.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. heads thereof--the princes of Jerusalem. judge for reward--take bribes as judges (Mi 7:3). priests teach for hire--It was their duty to teach the law and to decide controversies gratuitously (Le 10:11; De 17:11; Mal 2:7; compare Jr 6:13; Jude 11). prophets ... divine--that is, false prophets. Is not the Lord among us?--namely in the temple (Is 48:2; Jr 7:4, 8-11).Read the comment
Topics related to Micah 3:11
In the dictionaries
Notes
- 1. Micah 3:11 and say: Heb. saying ↩
Commentaries on Micah 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries