Mark 14:43

Mark 14:43 in other versions

• King James Version (KJV)And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
• New International Version (NIV)Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders.
• New King James Version (NKJV)And immediately, while He was still speaking, Judas, one of the twelve, with a great multitude with swords and clubs, came from the chief priests and the scribes and the elders.
• New Living Translation (NLT)And immediately, even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests, the teachers of religious law, and the elders.

Context of Mark 14:43

41And he came the third time and said to them, "Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. 42Rise, let us be going; see, my betrayer is at hand." And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. 44Now the betrayer had given them a sign, saying, "The one I will kiss is the man. Seize him and lead him away under guard." 45And when he came, he went up to him at once and said, "Rabbi!" And he kissed him.

Mark 14:43 word by word

Καὶ εὐθὺς ἔτι αὐτοῦ λαλοῦντος παραγίνεται Ἰούδας, εἷς τῶν δώδεκα, καὶ μετ᾽ αὐτοῦ ὄχλος μετὰ μαχαιρῶν καὶ ξύλων παρὰ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ τῶν πρεσβυτέρων.Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Andκαίkai · andG2532
• immediatelyεὐθέωςeutheōs · immediatelyG2112
• while heαὐτόςautos · it/s/heG846
• yetἔτιeti · stillG2089
• spakeλαλέωlaleō · to speakG2980
• comethπαραγίνομαιparaginomai · to comeG3854
• JudasἸούδαςIoudas · JudasG2455
• ·εἰμίeimi · to beG1510
• oneεἷςheis · oneG1520
• of the twelveδώδεκαdōdeka · twelveG1427
• withμετάmeta · with/afterG3326
• a greatπολύςpolus polos · muchG4183
• multitudeὄχλοςochlos · crowdG3793
• swordsμάχαιραmachaira · swordG3162
• stavesξύλονxulon · woodG3586
• fromπαράpara · from/with/besideG3844
• the chief priestsἀρχιερεύςarchiereus · high-priestG749
• the scribesγραμματεύςgrammateus · scribeG1122
• the eldersπρεσβύτεροςpresbuteros · elder (leader)G4245

Cross-references for Mark 14:43

• Matthew 26:47While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people.
• Luke 22:47While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him,
• John 18:3So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons.
• Acts 1:16"Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus.
• Psalms 2:1Why do the nations rage and the peoples plot in vain?
• Psalms 3:1O Lord, how many are my foes! Many are rising against me;
• Psalms 22:11Be not far from me, for trouble is near, and there is none to help.

Commentaries on Mark 14:43

• Barnes’ Notes on the Bible · v. 43-52Verses 43-52 See the notes at Matthew 26:47-57. Mark 14:45 Master, Master - As if expressing great joy that he had found him again. Mark 14:51 A certain young man - Who this was we have no means of determining, but it seems not improbable that he may have been the owner of the garden, and that he may have had an understanding with Jesus that he should visit it for retirement when he withdrew from the city. That he was not one of the apostles is clear. It…Read the comment
• Matthew Henry Concise Commentary · v. 43-52Verses 43-52 Because Christ appeared not as a temporal prince, but preached repentance, reformation, and a holy life, and directed men's thoughts, and affections, and aims to another world, therefore the Jewish rulers sought to destroy him. Peter wounded one of the band. It is easier to fight for Christ than to die for him. But there is a great difference between faulty disciples and hypocrites. The latter rashly and without thought call Christ Master…Read the comment
• Tyndale Open Study Notes · v. 43Judas’s betrayal during the arrest of Jesus becomes even more shocking when Mark reminds his audience that Judas was one of the 12 disciples. Judas had already agreed with the leading priests to betray Jesus at the right time and place (14:10–11). He then led an armed crowd to arrest Jesus secretly at night, away from the people (14:1–2). Although the leaders wanted to avoid a public conflict, the crowd was large enough to stop any resistance from Jesus…Read the comment

Topics related to Mark 14:43

• Gethsemane
• Government
• Jesus, the Christ
• Judas (Jude)
• Priest
• Prisoners
• Staves (Long Poles)
• Traitor

In the dictionaries

• Aforehand
• Craft
• Guest
• Ready
• Courts, Judicial
• Good
• Jesus Christ
• Judas Iscariot
• Law in the New Testament
• Lord's Supper; (eucharist)

Commentaries on Mark 14

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings