Romans 4:1

Romans 4:1 in other versions

• King James Version (KJV)What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
• New International Version (NIV)What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter?
• English Standard Version (ESV)What then shall we say was gained by Abraham, our forefather according to the flesh?
• New King James Version (NKJV)What then shall we say that Abraham our father has found according to the flesh?

Context of Romans 4:1

Abraham was the ancestor of all of us who are Jews. Think about what he discovered. 2God did not accept Abraham as right with him because Abraham had done good things. If God had done that, then Abraham would have been able to boast about himself. But he could not boast to God. 3Remember what the Bible tells us. It says: ‘Abraham believed God. As a result, God accepted Abraham as right with him.’

Romans 4:1 word by word

Τί οὖν ἐροῦμεν εὑρηκέναι Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα;Read the interlinear

Words taken from the KJV.

• Whatτίςtis · which?G5101
• shall we sayἐρῶereō · to sayG2046
• thenοὖνoun · therefore/thenG3767
• AbrahamἈβραάμAbraam · AbrahamG11
• ourἐγώegō · I/weG1473
• fatherὁho hē to · the/this/whoG3588
• fatherπατήρpatēr · fatherG3962
• as pertaining toκατάkata · according toG2596
• the fleshσάρξsarx · fleshG4561
• hath foundεὑρίσκωheuriskō · to find/meetG2147

Cross-references for Romans 4:1

• Romans 6:1Someone might say, ‘Perhaps we should continue to do wrong things. Then God can be kind to us in more and more ways.’
• Romans 7:7So someone might say, ‘God's Law must be bad.’ No! Certainly, it is not bad! Without that law, I would not have known what sin really is. One rule says, ‘You must not want to take things for yourself that belong to other people.’ Without that command, I would not have known that it is wrong to want other people's things.
• Romans 8:31So, because of all the things that God does for us, we can say this: If God is working on our behalf, nobody can really do anything against us.
• Isaiah 51:2You all started from your ancestor Abraham, and his wife Sarah. When I first spoke to Abraham, he had no children. But I blessed him, so that he had many descendants.’
• Matthew 3:9Do not say to yourselves, “We are in the family of Abraham. God will surely not punish us.” Listen! God can take these stones and make children for Abraham out of them!
• Luke 3:8You have to show that you are sorry. Change how you live. Stop doing things that God does not like. Do not begin to say to yourselves, “We are in the family of Abraham. God will surely not punish us.” Listen! God can take these stones and make children for Abraham out of them!
• Luke 16:24So he shouted out, “Father Abraham, please be kind to me. Please send Lazarus here to help me. I am in great pain because I am in a fire that burns me. Let him put his finger into some water. Then he can use the water to make my mouth cool.”
• John 8:33They answered him, ‘We are descendants of Abraham. We have never been anyone's slaves. But you say that we will become free. What do you mean?’
• Acts 13:26Paul then said, ‘I speak to all you people here. Some of you, like us, have Abraham as your ancestor. Some of you are Gentiles who now worship our God. God has sent this message to all of us. It tells us how he will save us.
• 2 Corinthians 11:22Are they proud that they are Hebrew people? So am I. Do they belong to Israel's people? So do I. Are they descendants of Abraham's family? So am I.
• Romans 4:16So God gives us his promise as a gift, because he is very kind. We receive it when we trust him. If we believe in God like Abraham did, then God accepts us. That is God's promise to all of Abraham's family. If we believe in God, we can call Abraham our ancestor. We can all receive what God has promised. It is not only for those who have Moses' Law to obey.
• Hebrews 12:9Also, we have all had human fathers who punished us. As a result, we respected them. So think about our Father that our spirits belong to. We must surely obey him, and then he will give us true life.

Commentaries on Romans 4:1

• Adam Clarke Bible Commentary · v. 1Jew. What shall we then say that Abraham, our father as pertaining to the flesh, hath found? - The , pertaining to the flesh, must here refer to the sign in Abraham's flesh, viz. his circumcision; on which the Jew would found his right to peculiar blessings. That this is the meaning of , according to the flesh, Dr. Taylor has proved by a collation of several parallel scriptures, which it is not necessary to produce here. We may, therefore, suppose the Jew…Read the comment
• Barnes’ Notes on the Bible · v. 1What shall we say then? - See Romans 3:1. This is rather the objection of a Jew. “How does your doctrine of justification by faith agree with what the Scriptures say of Abraham? Was the Law set aside in his case? Did he derive no advantage in justification from the rite of circumcision, and from the covenant which God made with him?” The object of the apostle now is to answer this inquiry. That Abraham our father - Our ancestor; the father and founder of…Read the comment
• Matthew Henry Concise Commentary · v. 1Chapter Outline The doctrine of justification by faith is shown by the case of Abraham. (1-12) He received the promise through the righteousness of faith. (13-22) And we are justified in the same way of believing. (23-25) Verses 1-12 To meet the views of the Jews, the apostle first refers to the example of Abraham, in whom the Jews gloried as their most renowned forefather. However exalted in various respects, he had nothing to boast in the presence of…Read the comment
• Tyndale Open Study Notes · v. 1Jews in Paul’s time honored Abraham as the founder of Israel. Some Jewish writings even claim that Abraham never sinned (Prayer of Manasseh 8; Jubilees 23:10). Other writings stress his obedience and connect his relationship with God to keeping the law of Moses (1 Maccabees 2:52; Sirach 44:19–20). Paul argues differently. He shows that Abraham’s faith, not his obedience to the law, is what put him in a right relationship with God. Because Abraham is the…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-25First: Abraham was justified by faith. 1-3. What shall we say then that Abraham, our father as pertaining to the flesh, hath found?--that is, (as the order in the original shows), "hath found, as pertaining to ('according to,' or 'through') the flesh"; meaning, "by all his natural efforts or legal obedience."Read the comment

Topics related to Romans 4:1

• Abraham
• Bigotry
• Catholicity
• Faith
• Salvation
• Works

In the dictionaries

• Abraham
• Abraham, Abram
• Flesh
• Impute
• Quicken
• Raise
• Reckon
• Stagger
• Unbelief
• Void

Commentaries on Romans 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings