Revised Webster's Bible
Romans 4:1
1What shall we then say that Abraham our father, as pertaining to the flesh, hath found?
Romans 4:1 in other versions
- King James Version (KJV)What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
- New International Version (NIV)What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter?
- English Standard Version (ESV)What then shall we say was gained by Abraham, our forefather according to the flesh?
- New King James Version (NKJV)What then shall we say that Abraham our father has found according to the flesh?
Context of Romans 4:1
What shall we then say that Abraham our father, as pertaining to the flesh, hath found? 2For if Abraham were justified by works, he hath something to glory about ; but not before God. 3For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.
Read all of Romans 4Romans 4:1 word by word
Τί οὖν ἐροῦμεν εὑρηκέναι Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα;Read the interlinear
Cross-references for Romans 4:1
- Romans 6:1What shall we say then? Shall we continue in sin, that grace may abound?
- Romans 7:7What shall we say then? Is the law sin? By no means. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
- Romans 8:31What shall we then say to these things? If God is for us, who can be against us?
- Isaiah 51:2Look to Abraham your father, and to Sarah that bore you: for I called him alone, and blessed him, and increased him.
- Matthew 3:9And think not to say within yourselves, We have Abraham for our father: for I say to you, that God is able of these stones to raise up children to Abraham.
- Luke 3:8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham for our father: for I say to you, That God is able of these stones to raise up children to Abraham.
- Luke 16:24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
- John 8:33They answered him, We are Abraham’s offspring, and were never in bondage to any man: how sayest thou, Ye shall be made free?
- Acts 13:26Men, brethren, children of the stock of Abraham, and whoever among you feareth God, to you is the word of this salvation sent.
- 2 Corinthians 11:22Are they Hebrews? so amI. Are they Israelites? so amI. Are they the seed of Abraham? so am I.
- Romans 4:16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
- Hebrews 12:9Furthermore we have had fathers of our flesh who corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live?
Commentaries on Romans 4:1
- Adam Clarke Bible Commentary · v. 1Jew. What shall we then say that Abraham, our father as pertaining to the flesh, hath found? - The , pertaining to the flesh, must here refer to the sign in Abraham's flesh, viz. his circumcision; on which the Jew would found his right to peculiar blessings. That this is the meaning of , according to the flesh, Dr. Taylor has proved by a collation of several parallel scriptures, which it is not necessary to produce here. We may, therefore, suppose the Jew…Read the comment
- Barnes’ Notes on the Bible · v. 1What shall we say then? - See Romans 3:1. This is rather the objection of a Jew. “How does your doctrine of justification by faith agree with what the Scriptures say of Abraham? Was the Law set aside in his case? Did he derive no advantage in justification from the rite of circumcision, and from the covenant which God made with him?” The object of the apostle now is to answer this inquiry. That Abraham our father - Our ancestor; the father and founder of…Read the comment
- Matthew Henry Concise Commentary · v. 1Chapter Outline The doctrine of justification by faith is shown by the case of Abraham. (1-12) He received the promise through the righteousness of faith. (13-22) And we are justified in the same way of believing. (23-25) Verses 1-12 To meet the views of the Jews, the apostle first refers to the example of Abraham, in whom the Jews gloried as their most renowned forefather. However exalted in various respects, he had nothing to boast in the presence of…Read the comment
- Tyndale Open Study Notes · v. 1Jews in Paul’s time honored Abraham as the founder of Israel. Some Jewish writings even claim that Abraham never sinned (Prayer of Manasseh 8; Jubilees 23:10). Other writings stress his obedience and connect his relationship with God to keeping the law of Moses (1 Maccabees 2:52; Sirach 44:19–20). Paul argues differently. He shows that Abraham’s faith, not his obedience to the law, is what put him in a right relationship with God. Because Abraham is the…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-25First: Abraham was justified by faith. 1-3. What shall we say then that Abraham, our father as pertaining to the flesh, hath found?--that is, (as the order in the original shows), "hath found, as pertaining to ('according to,' or 'through') the flesh"; meaning, "by all his natural efforts or legal obedience."Read the comment
Topics related to Romans 4:1
In the dictionaries
Commentaries on Romans 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries