EasyEnglish Bible 2018
Matthew 27:15
15Each year, at the time for the Passover festival, the Roman ruler would let one person go free out of the prison. The people could choose which person should go free.
Matthew 27:15 in other versions
- King James Version (KJV)Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
- New International Version (NIV)Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd.
- English Standard Version (ESV)Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted.
- New King James Version (NKJV)Now at the feast the governor was accustomed to releasing to the multitude one prisoner whom they wished.
Context of Matthew 27:15
13So Pilate said to Jesus, ‘You hear what these men are saying against you. You should reply.’ 14But Jesus did not reply to what the men were saying against him, not even to one thing. Pilate was very surprised about this. Each year, at the time for the Passover festival, the Roman ruler would let one person go free out of the prison. The people could choose which person should go free. 16At that time, there was a man called Barabbas in prison. Everyone knew about the bad things that he had done. 17When the crowd came together at Pilate's house, Pilate asked them, ‘Who do you want me to let go free? Should Barabbas go free? Or should it be Jesus, who is called the Messiah?’
Read all of Matthew 27Matthew 27:15 word by word
Κατὰ δὲ ἑορτὴν εἰώθει ὁ ἡγεμὼν ἀπολύειν ἕνα τῷ ὄχλῳ δέσμιον ὃν ἤθελον.Read the interlinear
Words taken from the KJV.
- Nowδέde · thenG1161
- atκατάkata · according toG2596
- feastἑορτήheortē · festivalG1859
- the governorὁho hē to · the/this/whoG3588
- the governorἡγεμώνhēgemōn · rulerG2232
- was wontἔθωethō · to have a customG1486
- to releaseἀπολύωapoluō · to release: releaseG630
- untoεἷςheis · oneG1520
- the peopleὄχλοςochlos · crowdG3793
- a prisonerδέσμιοςdesmios · prisonerG1198
- whomὅςhos hē ho · whichG3739
- they wouldθέλωthelō ethelō · to will/desireG2309
Cross-references for Matthew 27:15
- Matthew 26:5They said to each other, ‘We do not want to take hold of him during the Passover festival. If we do that, the people will be angry and they may fight against us.’
- Mark 15:6During the Passover festival each year, Pilate let one person go free out of the prison. The people had to ask him for the person that they wanted.
- Luke 23:16So I will just punish him. I will command a soldier to hit him with whips. Then I will let him go.’
- John 18:38Pilate said, ‘I do not know what truth is.’ When Pilate had said that, he went outside again to the Jewish people there. He said to them, ‘I do not see that this man is guilty of anything wrong. I have no reason to punish him.
- Acts 24:27This happened for two years. Felix left Paul in the prison, because he wanted to make the Jewish leaders happy. Then Porcius Festus became the ruler instead of Felix.
- Acts 25:9Festus wanted to make the Jewish leaders happy. So he asked Paul, ‘I would like to judge this problem in Jerusalem. Would you be happy to go there? Then I can decide if what these men are saying against you is true.’
Commentaries on Matthew 27:15
- Adam Clarke Bible Commentary · v. 15The governor was wont to release - Whence this custom originated among the Jews is not known, - probably it was introduced by the Romans themselves, or by Pilate, merely to oblige the Jews, by showing them this public token of respect; but if it originated with him, he must have had the authority of Augustus; for the Roman laws never gave such discretionary power to any governor.Read the comment
- Barnes’ Notes on the Bible · v. 15-23Verses 15-23 See also the parallel places in Mark 15:6-14; Luke 23:17-23; John 18:39-40. Matthew 27:15 At that feast - The feast of the Passover. The governor was wont to release - that is, was “accustomed” to release. From what this custom arose, or by whom it was introduced, is not known. It was probably adopted to secure popularity among the Jews, and to render the government of the Romans less odious. Any little indulgence granted to the Jews during…Read the comment
- Matthew Henry Concise Commentary · v. 11-25Verses 11-25 Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own consciences. O do not this abominable thing which the Lord hates! is what we may hear said to us, when we are entering into…Read the comment
- Tyndale Open Study Notes · v. 15Pilate's behavior seems unusual. It was not normal for him to try to please his Jewish subjects. But Pilate's relationship with Caesar might have been unstable at this time (see study note on John 19:12; see Philo, On the Embassy to Gaius 159–161). If so, this gesture might have been to maintain peace and avoid negative attention from Rome.Read the comment
Topics related to Matthew 27:15
In the dictionaries
Commentaries on Matthew 27
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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