EasyEnglish Bible 2018
Luke 23:16
16So I will just punish him. I will command a soldier to hit him with whips. Then I will let him go.’
Luke 23:16 in other versions
Context of Luke 23:16
14He said to them, ‘You brought this man to me. You said that he was causing the people to fight against their rulers. Listen! I have asked him some questions in front of you. But I have not found that he has done anything wrong. 15Herod also did not find that he had done anything wrong. That is why he has sent him back to me. You can see this. He has not done anything bad that means he ought to die. So I will just punish him. I will command a soldier to hit him with whips. Then I will let him go.’ 17[Pilate usually let one person go free out of the prison at Passover time.] 18But the crowd all shouted together, ‘Take this man away and kill him! We want Barabbas to go free.’
Read all of Luke 23Luke 23:16 word by word
παιδεύσας οὖν αὐτὸν ἀπολύσω.Read the interlinear
Words taken from the KJV.
Cross-references for Luke 23:16
- Isaiah 53:5But it was our sins that caused his wounds. The bad things that we had done crushed him. The punishment that he received has brought peace to us. The wounds that he received have made us well.
- Matthew 27:26Then Pilate let Barabbas go free, as the crowd wanted. But he said to his soldiers, ‘Hit Jesus many times with a whip. Then take him and fix him to a cross to die.’
- Mark 15:15Pilate decided to do what the crowd wanted. So he let Barabbas go free. He said to his soldiers, ‘Hit Jesus many times with a whip. Then take him and fix him on a cross to die.’
- John 19:1Then Pilate told the soldiers to take Jesus outside. He told them to hit Jesus many times with a whip.
- Acts 5:40The Jewish leaders agreed with Gamaliel. They told the apostles to come back into the room. They told the police to hit them with whips. Then they said to the apostles, ‘You must not use the authority of Jesus to teach the people.’ After that, they let the apostles go free.
Commentaries on Luke 23:16
- Barnes’ Notes on the Bible · v. 16I will therefore chastise him - The word “chastise” here means to “scourge or to whip.” This was usually done before capital punishment, to increase the sufferings of the man condemned. It is not easy to see the reason why, if Pilate supposed Jesus to be “innocent,” he should propose publicly to scourge him. It was as “really” unjust to do that as it was to crucify him. But probably he expected by this to conciliate the minds of his accusers; to show them…Read the comment
- Matthew Henry Concise Commentary · v. 13-25Verses 13-25 The fear of man brings many into this snare, that they will do an unjust thing, against their consciences, rather than get into trouble. Pilate declares Jesus innocent, and has a mind to release him; yet, to please the people, he would punish him as an evil-doer. If no fault be found in him, why chastise him? Pilate yielded at length; he had not courage to go against so strong a stream. He delivered Jesus to their will, to be crucified.Read the comment
- Tyndale Open Study Notes · v. 16-18I will punish Him: The Greek verb can mean “instruct,” “punish,” or “discipline.” It refers to a mild whipping for minor offenses. This was different from the severe flogging Romans gave before crucifixion (see Matthew 27:26; Mark 15:15).Read the comment
Topics related to Luke 23:16
In the dictionaries
Commentaries on Luke 23
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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