EasyEnglish Bible 2018
Matthew 26:37
37Then Jesus took Peter and Zebedee's two sons, James and John, with him. He became very sad and upset.
Matthew 26:37 in other versions
- King James Version (KJV)And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
- New International Version (NIV)He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled.
- English Standard Version (ESV)And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled.
- New King James Version (NKJV)And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed.
Context of Matthew 26:37
35But Peter said to Jesus, ‘I will die with you if I need to. But I will never say that I do not know you.’ All the other disciples said the same thing. 36Then Jesus and his disciples arrived at a large garden called Gethsemane. Jesus said to the disciples, ‘Sit here while I go over there to pray.’ Then Jesus took Peter and Zebedee's two sons, James and John, with him. He became very sad and upset. 38He said to them, ‘I am very sad. I feel as if I could die because I feel so sad. Wait here with me and stay awake.’ 39Jesus went a short way beyond them. He went down with his face on the ground. He prayed, ‘Father, if it is possible, please save me from this time of great pain. But Father, I do not ask you to do what I want. Do what you want to do.’
Read all of Matthew 26Matthew 26:37 word by word
Καὶ παραλαβὼν τὸν Πέτρον καὶ τοὺς δύο υἱοὺς Ζεβεδαίου ἤρξατο λυπεῖσθαι καὶ ἀδημονεῖν.¶Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Andκαίkai · andG2532
- he took with himπαραλαμβάνωparalambanō · to takeG3880
- PeterΠέτροςPetros · PeterG4074
- theυἱόςuihos · sonG5207
- twoδύοduo · twoG1417
- of ZebedeeΖεβεδαῖοςZebedaios · ZebedeeG2199
- and beganἄρχομαιarchomai · to rule/beginG756
- to be sorrowfulλυπέωlupeō · to grieveG3076
- very heavyἀδημονέωadēmoneō · be distressedG85
Cross-references for Matthew 26:37
- Matthew 4:18One day, Jesus was walking along the shore of Lake Galilee. He saw two men who were brothers. One man was called Simon, and he was also called Peter. His brother's name was Andrew. Their job was to catch fish. They were throwing their nets into the lake to catch fish.
- Matthew 17:1Six days after that, Jesus asked Peter and the two brothers, James and John, to go with him. Jesus led them up a high mountain by themselves.
- Matthew 20:20Then the mother of James and John took them to see Jesus. (Their father was Zebedee.) She went down on her knees in front of Jesus. She asked him to do something good for her.
- Mark 5:37Jesus took only Peter, James and James's brother, John, with him. He would not let anyone else go with him.
- Mark 14:33Jesus took Peter, James and John with him. He started to feel very sad and upset.
- Luke 22:44Jesus began to have troubles in his mind. He prayed again even more strongly. His sweat became like blood and it fell to the ground.
- John 12:27Now I have trouble in my mind. What will I say? I might say, “Father, save me from this time of trouble!” But this difficult time is the purpose for which I came to the world.
Commentaries on Matthew 26:37
- Adam Clarke Bible Commentary · v. 37And he took with him Peter and the two sons of Zebedee - That is, James and John; the same persons who had beheld his transfiguration on the mount - that they might contemplate this agony in the light of that glory which they had there seen; and so be kept from being stumbled by a view of his present humiliation. Began to be sorrowful - , from , to dissolve - exquisite sorrow, such as dissolves the natural vigor, and threatens to separate soul and body…Read the comment
- Barnes’ Notes on the Bible · v. 36-45Verses 36-45 Jesus‘ agony in Gethsemane - This account is also recorded in Mark 14:32-42; Luke 22:39-46; John 18:1. Matthew 26:36 Then cometh - After the institution of the Lord‘s Supper, in the early part of the night, he went out to the Mount of Olives. In his journey he passed over the brook Cedron John 18:1, which bounded Jerusalem on the east. Unto a place - John calls this “a garden.” This garden was on the western side of the Mount of Olives, and…Read the comment
- Matthew Henry Concise Commentary · v. 36-46Verses 36-46 He who made atonement for the sins of mankind, submitted himself in a garden of suffering, to the will of God, from which man had revolted in a garden of pleasure. Christ took with him into that part of the garden where he suffered his agony, only those who had witnessed his glory in his transfiguration. Those are best prepared to suffer with Christ, who have by faith beheld his glory. The words used denote the most entire dejection…Read the comment
- Tyndale Open Study Notes · v. 37He took with Him Peter and the two sons of Zebedee: Peter, James, and John were probably the leaders of the apostles. They received special revelation (Peter, James, and John were present at the Transfiguration, where they saw Jesus transformed on the mountain, Matthew 17:1–13). They stayed with Jesus during this difficult time. Jesus felt sorrow and distress as he thought about the Father’s plan for him (see Matthew 27:45–46). Though he had never sinned…Read the comment
Topics related to Matthew 26:37
In the dictionaries
Commentaries on Matthew 26
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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