EasyEnglish Bible 2018
John 1:25
25They said to John, ‘You say that you are not the Messiah, nor Elijah, nor the Prophet. So why do you baptize people?’
John 1:25 in other versions
- King James Version (KJV)And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
- New International Version (NIV)questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”
- English Standard Version (ESV)They asked him, "Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?"
- New King James Version (NKJV)And they asked him, saying, “Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?”
Context of John 1:25
23He said, ‘I am the voice of somebody shouting in the wilderness: “The Lord will come soon. Make a straight path for him to follow.” That is what the prophet Isaiah said a long time ago.’ 24The men who came to ask these questions were Pharisees. They said to John, ‘You say that you are not the Messiah, nor Elijah, nor the Prophet. So why do you baptize people?’ 26John replied, ‘I baptize people with water. But there is someone here among you that you do not know. 27He is the one who comes after me. I am not good enough even to undo his shoes for him.’
Read all of John 1John 1:25 word by word
καὶ ἠρώτησαν αὐτὸν καὶ εἶπαν αὐτῷ· τί οὖν βαπτίζεις εἰ σὺ οὐκ εἶ ὁ χριστὸς οὐδὲ Ἠλίας οὐδὲ ὁ προφήτης;Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- they askedἐρωτάωerōtaō · to askG2065
- himαὐτόςautos · it/s/heG846
- saidλέγωlegō · to sayG3004
- Whyτίςtis · which?G5101
- baptizest thouβαπτίζωbaptizō · to baptizeG907
- thenοὖνoun · therefore/thenG3767
- ifεἰei · ifG1487
- thouσύsu · youG4771
- beεἰμίeimi · to beG1510
- notοὐou · noG3756
- that Christὁho hē to · the/this/whoG3588
- that ChristΧριστόςChristos · ChristG5547
- norοὔτεoute · neitherG3777
- EliasἩλίαςHēlias · ElijahG2243
- that prophetπροφήτηςprophētēs · prophetG4396
Cross-references for John 1:25
- Matthew 21:23Then Jesus returned to the yard of the temple. While he was teaching the people there, the leaders of the priests and important Jews went to him. They asked him, ‘What authority do you have to do these things? Tell us. Who gave you the authority to do them?’
- Acts 4:5The next day, the Jewish rulers and other important Jews met together in Jerusalem. The teachers of God's Law met together with them.
- Acts 5:28‘We told you that you must not teach people any more with the authority of Jesus. But now look at what you have done! Now people everywhere in Jerusalem have heard your teaching. You also want people to think that we are guilty for the death of Jesus.’
- John 1:20John did not refuse to answer. He said, ‘I am not the Messiah.’
- Daniel 9:24God has decided the time of punishment for your people and your holy city. It will continue for 70 weeks. That will finish the punishment for their sins. The people will no longer turn against God. They will have paid the price for their sins. God will cause them to live for ever in a way that is right. God will show that the visions and messages of the prophets are true. The Most Holy Place will belong to God again.
Commentaries on John 1:25
- Adam Clarke Bible Commentary · v. 25Why baptizest thou then? - Baptism was a very common ceremony among the Jews, who never received a proselyte into the full enjoyment of a Jew's privileges, till he was both baptized and circumcised. But such baptisms were never performed except by an ordinance of the Sanhedrin, or in the presence of three magistrates: besides, they never baptized any Jew or Jewess, nor even those who were the children of their proselytes; for, as all these were considered…Read the comment
- Barnes’ Notes on the Bible · v. 25Why baptizest thou then - Baptism on receiving a proselyte from “paganism” was common before the time of John, but it was not customary to baptize a “Jew.” John had changed the custom. He baptized “all,” and they were desirous of knowing by what authority he made such a change in the religious customs of the nation. They presumed, from the fact that he introduced that change, that he claimed to be a prophet or the Christ. They supposed that no one would…Read the comment
- Matthew Henry Concise Commentary · v. 19-28Verses 19-28 John disowns himself to be the Christ, who was now expected and waited for. He came in the spirit and power of Elias, but he was not the person of Elias. John was not that Prophet whom Moses said the Lord would raise up to them of their brethren, like unto him. He was not such a prophet as they expected, who would rescue them from the Romans. He gave such an account of himself, as might excite and awaken them to hearken to him. He baptized…Read the comment
- Tyndale Open Study Notes · v. 25-26Jewish baptisms were ritual washings for becoming ceremonially pure following contact with impurity (Leviticus 8:6; Numbers 19:7). John announced the Christ's arrival and required participants to confess their sins and be baptized (Matthew 3:6). Baptism later became the symbol of membership in the kingdom of God (Acts 2:38; see also John 4:1–2).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2525. Why baptizest thou, if not, &c.--Thinking he disclaimed any special connection with Messiah's kingdom, they demand his right to gather disciples by baptism.Read the comment
Topics related to John 1:25
In the dictionaries
Commentaries on John 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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