EasyEnglish Bible 2018
Genesis 31:30
30I know that you want very much to return to your father's house. That is why you have left my home. But why did you take my idols?’
Genesis 31:30 in other versions
- King James Version (KJV)And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
- New International Version (NIV)Now you have gone off because you longed to return to your father’s household. But why did you steal my gods?”
- English Standard Version (ESV)And now you have gone away because you longed greatly for your father's house, but why did you steal my gods?"
- New King James Version (NKJV)And now you have surely gone because you greatly long for your father’s house, but why did you steal my gods?”
Context of Genesis 31:30
28But you did not even let me say “goodbye” to my daughters or my grandchildren. What you have done is not right. 29I have the power to hurt you. But last night the God of your father appeared to me. He told me, “Be careful what you say to Jacob. Do not say anything good or bad against him.” I know that you want very much to return to your father's house. That is why you have left my home. But why did you take my idols?’ 31Jacob replied, ‘I left secretly because I was afraid. I thought that you might fight me to take your daughters away from me. 32But if you find your idols with anyone here, that person must die. While our relatives watch, you may look for anything that belongs to you. If you find anything then take it.’ Jacob did not know that Rachel had taken her father's idols.
Read all of Genesis 31Genesis 31:30 word by word
וְעַתָּה֙ הָלֹ֣ךְ הָלַ֔כְתָּ כִּֽי־נִכְסֹ֥ף נִכְסַ֖פְתָּה לְבֵ֣ית אָבִ֑יךָ לָ֥מָּה גָנַ֖בְתָּ אֶת־אֱלֹהָֽי׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 31:30
- Genesis 31:19Before they left, Laban had gone to cut the wool from his sheep. While he was away from the house, Rachel took the idols that Laban worshipped in his house.
- Exodus 12:12On the night that you eat the Passover meal, I will travel through the country of Egypt. I will kill every firstborn son and every firstborn male animal. I will punish all the gods of Egypt. I am the Lord.
- Numbers 33:4As they left, the Egyptians were burying all their firstborn sons, because the Lord had killed them. The Lord had shown his power over the Egyptians' gods.
- Judges 6:31Joash said to the angry men who were against him, ‘Are you trying to save Baal because he is in trouble? Why should you do that? Anyone who tries to help Baal will die before tomorrow arrives. If Baal really is a god, he should fight for himself. It is his altar that someone has pulled down!’
- Judges 18:24Micah replied, ‘You have taken away the gods that I made. You have also taken my priest. Now I have nothing left. You should not ask me, “What is the problem?” ’
- 1 Samuel 5:2They carried it into the temple of Dagon, their god. They put the box next to the idol of Dagon.
- 2 Samuel 5:21When the Philistines ran away from there, they did not take their idols with them. So David and his men took them away.
- Isaiah 37:19They threw the gods of these nations into the fire. Those idols are not really gods. People used wood and stone to make them. So the Assyrians could destroy them.
- Isaiah 46:1Bel bends down to the ground. Nebo lies down low. Their images are heavy loads on the backs of animals. The animals become tired and weak as they carry them away.
- Jeremiah 10:11Tell the nations this: ‘Your gods did not make the earth or the sky. They will disappear completely from everywhere on earth and everywhere in the sky.’
- Jeremiah 43:12He will burn the temples of Egypt's gods with fire. He will burn their gods or he will carry them away. He will take everything that he wants from Egypt. He will return home in good health.
Commentaries on Genesis 31:30
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 22-35Verses 22-35 God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden…Read the comment
- Tyndale Open Study Notes · v. 25-30The dispute between the two men used the language of legal controversies and lawsuits (see also 31:36). Laban first argued that Jacob had wronged him by stealing from him.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 26-3026-30. Laban said ... What hast thou done?--Not a word is said of the charge (Ge 31:1). His reproaches were of a different kind. His first charge was for depriving him of the satisfaction of giving Jacob and his family the usual salutations at parting. In the East it is customary, when any are setting out to a great distance, for their relatives and friends to accompany them a considerable way with music and valedictory songs. Considering the past conduct…Read the comment
Topics related to Genesis 31:30
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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