Darby Bible
Genesis 31:30
30And now that thou must needs be gone, because thou greatly longedst after thy father's house, why hast thou stolen my 1gods?
Genesis 31:30 in other versions
- King James Version (KJV)And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
- New International Version (NIV)Now you have gone off because you longed to return to your father’s household. But why did you steal my gods?”
- English Standard Version (ESV)And now you have gone away because you longed greatly for your father's house, but why did you steal my gods?"
- New King James Version (NKJV)And now you have surely gone because you greatly long for your father’s house, but why did you steal my gods?”
Context of Genesis 31:30
28and hast not suffered me to kiss my sons and my daughters? Now thou hast acted foolishly. 29It would be in the power of my hand to do you hurt; but the God of your father spoke to me last night, saying, Take care that thou speak not to Jacob either good or bad. And now that thou must needs be gone, because thou greatly longedst after thy father's house, why hast thou stolen my gods? 31And Jacob answered and said to Laban, I was afraid; for I said, Lest thou shouldest take by force thy daughters from me. 32With whomsoever thou findest thy gods, he shall not live. Before our brethren discern what is thine with me, and take [it] to thee. But Jacob did not know that Rachel had stolen them.
Read all of Genesis 31Genesis 31:30 word by word
וְעַתָּה֙ הָלֹ֣ךְ הָלַ֔כְתָּ כִּֽי־נִכְסֹ֥ף נִכְסַ֖פְתָּה לְבֵ֣ית אָבִ֑יךָ לָ֥מָּה גָנַ֖בְתָּ אֶת־אֱלֹהָֽי׃Read the interlinear
Cross-references for Genesis 31:30
- Genesis 31:19And Laban had gone to shear his sheep. And Rachel stole the teraphim that [belonged] to her father.
- Exodus 12:12And I will go through the land of Egypt in that night, and smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am Jehovah.
- Numbers 33:4And the Egyptians buried those whom Jehovah had smitten among them, all the firstborn; and upon their gods Jehovah executed judgments.
- Judges 6:31And Joash said to all that stood near him, Will ye contend for Baal? or will ye save him? he that contends for him, let him be put to death whilst it is yet morning. If he be a god, let him plead for himself, because they have broken down his altar.
- Judges 18:24And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away; and what have I more? and what is this that ye say to me, What aileth thee?
- 1 Samuel 5:2And the Philistines took the ark of God and brought it into the house of Dagon, and set it by Dagon.
- 2 Samuel 5:21And they left their images there, and David and his men took them away.
- Isaiah 37:19and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; and they have destroyed them.
- Isaiah 46:1Bel is bowed down, Nebo bendeth; their idols are upon the beasts, and upon the cattle: the things ye carried are laid on, a burden to the weary [beast].
- Jeremiah 10:11Thus shall ye say unto them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.
- Jeremiah 43:12And I will kindle a fire in the houses of the gods of Egypt, and he shall burn them, and carry them away captive; and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.
Commentaries on Genesis 31:30
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 22-35Verses 22-35 God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden…Read the comment
- Tyndale Open Study Notes · v. 25-30The dispute between the two men used the language of legal controversies and lawsuits (see also 31:36). Laban first argued that Jacob had wronged him by stealing from him.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 26-3026-30. Laban said ... What hast thou done?--Not a word is said of the charge (Ge 31:1). His reproaches were of a different kind. His first charge was for depriving him of the satisfaction of giving Jacob and his family the usual salutations at parting. In the East it is customary, when any are setting out to a great distance, for their relatives and friends to accompany them a considerable way with music and valedictory songs. Considering the past conduct…Read the comment
Topics related to Genesis 31:30
In the dictionaries
Notes
- 1. Genesis 31:30 31.30 Elohim ↩
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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