New International Version
Genesis 31:30
30Now you have gone off because you longed to return to your father’s household. But why did you steal my gods?”
Genesis 31:30 in other versions
- King James Version (KJV)And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
- English Standard Version (ESV)And now you have gone away because you longed greatly for your father's house, but why did you steal my gods?"
- New King James Version (NKJV)And now you have surely gone because you greatly long for your father’s house, but why did you steal my gods?”
- New Living Translation (NLT)I can understand your feeling that you must go, and your intense longing for your father’s home. But why have you stolen my gods?”
Context of Genesis 31:30
28You didn’t even let me kiss my grandchildren and my daughters goodbye. You have done a foolish thing. 29I have the power to harm you; but last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’ Now you have gone off because you longed to return to your father’s household. But why did you steal my gods?” 31Jacob answered Laban, “I was afraid, because I thought you would take your daughters away from me by force. 32But if you find anyone who has your gods, that person shall not live. In the presence of our relatives, see for yourself whether there is anything of yours here with me; and if so, take it.” Now Jacob did not know that Rachel had stolen the gods.
Read all of Genesis 31Genesis 31:30 word by word
וְעַתָּה֙ הָלֹ֣ךְ הָלַ֔כְתָּ כִּֽי־נִכְסֹ֥ף נִכְסַ֖פְתָּה לְבֵ֣ית אָבִ֑יךָ לָ֥מָּה גָנַ֖בְתָּ אֶת־אֱלֹהָֽי׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 31:30
- Genesis 31:19When Laban had gone to shear his sheep, Rachel stole her father’s household gods.
- Exodus 12:12“On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the Lord.
- Numbers 33:4who were burying all their firstborn, whom the Lord had struck down among them; for the Lord had brought judgment on their gods.
- Judges 6:31But Joash replied to the hostile crowd around him, “Are you going to plead Baal’s cause? Are you trying to save him? Whoever fights for him shall be put to death by morning! If Baal really is a god, he can defend himself when someone breaks down his altar.”
- Judges 18:24He replied, “You took the gods I made, and my priest, and went away. What else do I have? How can you ask, ‘What’s the matter with you?’ ”
- 1 Samuel 5:2Then they carried the ark into Dagon’s temple and set it beside Dagon.
- 2 Samuel 5:21The Philistines abandoned their idols there, and David and his men carried them off.
- Isaiah 37:19They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands.
- Isaiah 46:1Bel bows down, Nebo stoops low; their idols are borne by beasts of burden. The images that are carried about are burdensome, a burden for the weary.
- Jeremiah 10:11“Tell them this: ‘These gods, who did not make the heavens and the earth, will perish from the earth and from under the heavens.’ ”
- Jeremiah 43:12He will set fire to the temples of the gods of Egypt; he will burn their temples and take their gods captive. As a shepherd picks his garment clean of lice, so he will pick Egypt clean and depart.
Commentaries on Genesis 31:30
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 22-35Verses 22-35 God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden…Read the comment
- Tyndale Open Study Notes · v. 25-30The dispute between the two men used the language of legal controversies and lawsuits (see also 31:36). Laban first argued that Jacob had wronged him by stealing from him.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 26-3026-30. Laban said ... What hast thou done?--Not a word is said of the charge (Ge 31:1). His reproaches were of a different kind. His first charge was for depriving him of the satisfaction of giving Jacob and his family the usual salutations at parting. In the East it is customary, when any are setting out to a great distance, for their relatives and friends to accompany them a considerable way with music and valedictory songs. Considering the past conduct…Read the comment
Topics related to Genesis 31:30
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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