EasyEnglish Bible 2018
Genesis 31:29
29I have the power to hurt you. But last night the God of your father appeared to me. He told me, “Be careful what you say to Jacob. Do not say anything good or bad against him.”
Genesis 31:29 in other versions
- King James Version (KJV)It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
- New International Version (NIV)I have the power to harm you; but last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’
- English Standard Version (ESV)It is in my power to do you harm. But the God of your father spoke to me last night, saying, 'Be careful not to say anything to Jacob, either good or bad.'
- New King James Version (NKJV)It is in my power to do you harm, but the God of your father spoke to me last night, saying, ‘Be careful that you speak to Jacob neither good nor bad.’
Context of Genesis 31:29
27Why did you go away secretly? Yes, you have deceived me. You should have told me that you were leaving. Then I would have prepared a big meal. We would have been happy together, with songs and music. 28But you did not even let me say “goodbye” to my daughters or my grandchildren. What you have done is not right. I have the power to hurt you. But last night the God of your father appeared to me. He told me, “Be careful what you say to Jacob. Do not say anything good or bad against him.” 30I know that you want very much to return to your father's house. That is why you have left my home. But why did you take my idols?’ 31Jacob replied, ‘I left secretly because I was afraid. I thought that you might fight me to take your daughters away from me.
Read all of Genesis 31Genesis 31:29 word by word
יֶשׁ־לְאֵ֣ל יָדִ֔י לַעֲשׂ֥וֹת עִמָּכֶ֖ם רָ֑ע וֵֽאלֹהֵ֨י אֲבִיכֶ֜ם אֶ֣מֶשׁ׀ אָמַ֧ר אֵלַ֣י לֵאמֹ֗ר הִשָּׁ֧מֶר לְךָ֛ מִדַּבֵּ֥ר עִֽם־יַעֲקֹ֖ב מִטּ֥וֹב עַד־רָֽע׃Read the interlinear
Words taken from the KJV.
- It isיֵשׁyêsh · thereH3426
- in the powerאֵל'êl · god: powerH410
- of my handיָדyâd · hand: powerH3027
- to doעָשָׂה‛âώâh · to make: doH6213
- you hurtרַעra‛ râ‛âh · bad: evilH7451
- but the Godאֱלֹהִים'ĕlôhîym · GodH430
- of your fatherאָב'âb · fatherH1
- spakeאָמַר'âmar · to sayH559
- unto me yesternightאֶ֫מֶשׁ'emesh · last nightH570
- Take thou heedשָׁמַרshâmar · to keep: carefulH8104
- that thou speak notדָבַרdâbar · to speak: speakH1696
- to Jacobיַעֲקֹבya‛ăqôb · JacobH3290
- either goodטוֹבţôb · pleasantH2896
- or badרַעra‛ râ‛âh · bad: harmfulH7451
Cross-references for Genesis 31:29
- Psalms 52:1Strong man, why are you so proud about the evil things that you like to do? Remember that God's faithful love keeps me safe.
- John 19:10Pilate said to him, ‘Are you refusing to speak to me? Remember that I have authority. I can let you go free, or I can let them kill you on a cross.’
- Genesis 31:42The God of my father, the God of Abraham and the Fear of Isaac was with me. If he had not helped me, then you would have sent me away with nothing. But God has seen what you have done to hurt me. He has seen how hard I have worked for you. So last night he told you that you had done wrong.’
- Genesis 28:13The Lord stood at the top of the steps. He said, ‘I am the Lord. I am the God of your grandfather Abraham, and the God of Isaac, your father. I will give the land that you are lying on to you and to your descendants.
- Joshua 24:2Joshua said to the people, ‘This is what the Lord, Israel's God, says: “A long time ago, your ancestors lived on the other side of the Euphrates river. They included Terah who was the father of Abraham and Nahor. They worshipped other gods.
- 2 Kings 19:10This was his message to King Hezekiah of Judah: ‘You are hoping that your God will help you. Your God may say that the king of Assyria will not destroy Jerusalem. But do not let him deceive you.
- Daniel 2:47The king said to Daniel, ‘It is true that your God rules all other gods. He rules over kings and he explains secret things. I know this because you were able to explain this dream to me.’
- Daniel 3:28Then King Nebuchadnezzar said, ‘Praise the God that Shadrach, Meshach and Abednego serve! He sent his angel to keep his servants safe. They continued to trust in their God. So they did not obey the command that I had made as king. They would not agree to serve any other god except their own God. They would rather have died than worship any other god.
- Daniel 6:20When he got near to the cave, he was very upset. He shouted to Daniel, ‘Daniel, you have continued to worship the living God, as his servant. Was your God able to save you from the lions?’
- Genesis 31:24Then God appeared to Laban the Aramean in a dream at night. God warned him, ‘Be careful what you say to Jacob. Do not say anything good or bad to him.’
- Acts 5:38Now think about what is happening with these men. I tell you it would be better to leave them alone. Let them go free. If their message only comes from human ideas, all their work will fail.
- Acts 9:5Saul asked, ‘Lord, who are you?’ He said, ‘I am Jesus. And you are fighting against me.
Commentaries on Genesis 31:29
- Adam Clarke Bible Commentary · v. 29It is in the power of my hand to do you hurt - Literally, My hand is unto God to do you evil, i.e., I have vowed to God that I will punish thee for thy flight, and the stealing of my teraphim; but the God of Your father has prevented me from doing it. It is a singular instance that the plural pronoun, when addressing an individual, should be twice used in this place - the God of your father, אביכם abichem, for אביך abicha, thy father.Read the comment
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 22-35Verses 22-35 God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden…Read the comment
- Tyndale Open Study Notes · v. 25-30The dispute between the two men used the language of legal controversies and lawsuits (see also 31:36). Laban first argued that Jacob had wronged him by stealing from him.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 26-3026-30. Laban said ... What hast thou done?--Not a word is said of the charge (Ge 31:1). His reproaches were of a different kind. His first charge was for depriving him of the satisfaction of giving Jacob and his family the usual salutations at parting. In the East it is customary, when any are setting out to a great distance, for their relatives and friends to accompany them a considerable way with music and valedictory songs. Considering the past conduct…Read the comment
Topics related to Genesis 31:29
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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