Revised Webster's Bible
Genesis 31:30
30And now, though thou wouldest needs be gone, because thou didst earnestly long after thy father’s house, yet why hast thou stolen my gods?
Genesis 31:30 in other versions
- King James Version (KJV)And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
- New International Version (NIV)Now you have gone off because you longed to return to your father’s household. But why did you steal my gods?”
- English Standard Version (ESV)And now you have gone away because you longed greatly for your father's house, but why did you steal my gods?"
- New King James Version (NKJV)And now you have surely gone because you greatly long for your father’s house, but why did you steal my gods?”
Context of Genesis 31:30
28And hast not permitted me to kiss my sons and my daughters? thou hast now done foolishly in so doing. 29It is in the power of my hand to do you harm: but the God of your father spoke to me last night, saying, Take thou heed that thou speak not to Jacob either good or bad. And now, though thou wouldest needs be gone, because thou didst earnestly long after thy father’s house, yet why hast thou stolen my gods? 31And Jacob answered and said to Laban, Because I was afraid: for I said, It may be thou wouldest take thy daughters from me by force. 32With whomever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
Read all of Genesis 31Genesis 31:30 word by word
וְעַתָּה֙ הָלֹ֣ךְ הָלַ֔כְתָּ כִּֽי־נִכְסֹ֥ף נִכְסַ֖פְתָּה לְבֵ֣ית אָבִ֑יךָ לָ֥מָּה גָנַ֖בְתָּ אֶת־אֱלֹהָֽי׃Read the interlinear
Cross-references for Genesis 31:30
- Genesis 31:19And Laban went to shear his sheep: and Rachel had stolen the images that were her father’s.
- Exodus 12:12For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.
- Numbers 33:4For the Egyptians buried all their firstborn, whom the LORD had smitten among them: upon their gods also the LORD executed judgments.
- Judges 6:31And Joash said to all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death by morning: if he is a god, let him plead for himself, because one hath cast down his altar.
- Judges 18:24And he said, Ye have taken away my gods which I made, and the priest, and ye have gone away: and what have I more? and what is this that ye say to me, What aileth thee?
- 1 Samuel 5:2When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.
- 2 Samuel 5:21And there they left their images, and David and his men burned them.
- Isaiah 37:19And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.
- Isaiah 46:1Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavily loaded; they were a burden to the weary beast .
- Jeremiah 10:11Thus shall ye say to them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
- Jeremiah 43:12And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from there in peace.
Commentaries on Genesis 31:30
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 22-35Verses 22-35 God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden…Read the comment
- Tyndale Open Study Notes · v. 25-30The dispute between the two men used the language of legal controversies and lawsuits (see also 31:36). Laban first argued that Jacob had wronged him by stealing from him.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 26-3026-30. Laban said ... What hast thou done?--Not a word is said of the charge (Ge 31:1). His reproaches were of a different kind. His first charge was for depriving him of the satisfaction of giving Jacob and his family the usual salutations at parting. In the East it is customary, when any are setting out to a great distance, for their relatives and friends to accompany them a considerable way with music and valedictory songs. Considering the past conduct…Read the comment
Topics related to Genesis 31:30
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries