Romans 9:19

Romans 9:19 in other versions

• King James Version (KJV)Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
• New International Version (NIV)One of you will say to me: “Then why does God still blame us? For who is able to resist his will?”
• English Standard Version (ESV)You will say to me then, "Why does he still find fault? For who can resist his will?"
• New King James Version (NKJV)You will say to me then, “Why does He still find fault? For who has resisted His will?”

Context of Romans 9:19

17For the Scripture tells Pharaoh, I raised you up for this reason so that I may display my power in you and that my name may be proclaimed in the whole earth. 18So then, he has mercy on whom he wants to have mercy and he hardens whom he wants to harden. You will say to me, therefore, “Why then does he still find fault? For who resists his will?” 20On the contrary, who are you, a human being, to talk back to God? Will what is formed say to the one who formed it, “Why did you make me like this?” 21Or has the potter no right over the clay, to make from the same lump one piece of pottery for honor and another for dishonor?

Romans 9:19 word by word

Ἐρεῖς μοι οὖν· τί οὖν ἔτι μέμφεται; τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν;Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Thou wilt sayἐρῶereō · to sayG2046
• thenοὖνoun · therefore/thenG3767
• unto meἐγώegō · I/weG1473
• Whyτίςtis · which?G5101
• doth heμέμφομαιmemphomai · to blameG3201
• yetἔτιeti · stillG2089
• Forγάρgar · forG1063
• hath resistedἀνθίστημιanthistēmi · to opposeG436
• hisαὐτόςautos · it/s/heG846
• willβούλημαboulēma · planG1013

Cross-references for Romans 9:19

• Romans 3:8And why not say, just as some people slanderously claim we say, “Let us do what is evil so that good may come”? Their condemnation is deserved!
• 1 Corinthians 15:12Now if Christ is proclaimed as raised from the dead, how can some of you say, “There is no resurrection of the dead”?
• James 1:13No one undergoing a trial should say, “I am being tempted by God,” since God is not tempted by evil, and he himself doesn’t tempt anyone.
• Romans 3:5But if our unrighteousness highlights God’s righteousness, what are we to say? I am using a human argument: Is God unrighteous to inflict wrath?
• Genesis 50:20You planned evil against me; God planned it for good to bring about the present result — the survival of many people.
• 2 Chronicles 20:6He said: Lord, God of our ancestors, are you not the God who is in heaven, and do you not rule over all the kingdoms of the nations? Power and might are in your hand, and no one can stand against you.
• Job 9:12If he snatches something, who can stop him? Who can ask him, “What are you doing?”
• Job 23:13But he is unchangeable; who can oppose him? He does what he desires.
• Psalms 76:10Even human wrath will praise you; you will clothe yourself with the wrath that remains.
• Isaiah 10:6I will send him against a godless nation; I will command him to go against a people destined for my rage, to take spoils, to plunder, and to trample them down like clay in the streets.
• Isaiah 46:10I declare the end from the beginning, and from long ago what is not yet done, saying: my plan will take place, and I will do all my will.
• Daniel 4:35All the inhabitants of the earth are counted as nothing, and he does what he wants with the army of heaven and the inhabitants of the earth. There is no one who can block his hand or say to him, “What have you done?”
• Mark 14:21For the Son of Man will go just as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would have been better for him if he had not been born.”
• Acts 2:23Though he was delivered up according to God’s determined plan and foreknowledge, you used lawless people to nail him to a cross and kill him.
• Acts 4:27“For, in fact, in this city both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together against your holy servant Jesus, whom you anointed,

Commentaries on Romans 9:19

• Adam Clarke Bible Commentary · v. 19Why doth he yet find fault? - The apostle here introduces the Jew making an objection similar to that in Romans 3:7; : If the truth of God hath more abounded through my lie unto his glory, that is, if God's faithfulness is glorified by my wickedness, why yet am I also judged as a sinner? Why am I condemned for that which brings so much glory to him? The question here is: If God's glory be so highly promoted and manifested by our obstinacy, and he suffers…Read the comment
• Matthew Henry Concise Commentary · v. 14-24Verses 14-24 Whatever God does, must be just. Wherein the holy, happy people of God differ from others, God's grace alone makes them differ. In this preventing, effectual, distinguishing grace, he acts as a benefactor, whose grace is his own. None have deserved it; so that those who are saved, must thank God only; and those who perish, must blame themselves only, Hos 13:9. God is bound no further than he has been pleased to bind himself by his own…Read the comment
• Tyndale Open Study Notes · v. 1-33n this section, Paul addresses a serious question. Many Jews did not believe in Jesus. If God had promised salvation to Israel, how could Jesus truly fulfill God’s plan when so few Jews believed (9:1–5)? In response, Paul uses the Old Testament to show that God always planned to save only a remnant, that is, a smaller group within Israel (9:6–29). Paul also explains that many Jews did not accept Christ because they refused to trust in him (9:30–10:21)…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1919. Thou shalt say then unto me, Why--"Why then" is the true reading. doth he yet find fault? for who hath resisted--"Who resisteth" his will?--that is, "This doctrine is incompatible with human responsibility"; If God chooses and rejects, pardons and punishes, whom He pleases, why are those blamed who, if rejected by Him, cannot help sinning and perishing? This objection shows quite as conclusively as the former the real nature of the doctrine objected…Read the comment
• Calvin’s Commentaries · v. 1919. Thou wilt then say, etc. Here indeed the flesh especially storms, that is, when it hears that they who perish have been destined by the will of God to destruction. Hence the Apostle adopts again the words of an opponent; for he saw that the mouths of the ungodly could not be restrained from boldly clamouring against the righteousness of God: and he very fitly expresses their mind; for being not content with defending themselves, they make God guilty…Read the comment

Topics related to Romans 9:19

• Anthropomorphisms
• Murmuring
• Predestination

In the dictionaries

• Continual
• Fault
• Resist
• Sovereignty
• Bible, the
• Election
• Paul, the Apostle
• Predestination
• Romans, Epistle to the
• Will, Volition

Commentaries on Romans 9

• Adam Clarke Bible Commentary
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings