Christian Standard Bible
Mark 11:14
14He said to it, “May no one ever eat fruit from you again!” And his disciples heard it.
Mark 11:14 in other versions
- King James Version (KJV)And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
- New International Version (NIV)Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.
- English Standard Version (ESV)And he said to it, "May no one ever eat fruit from you again." And his disciples heard it.
- New King James Version (NKJV)In response Jesus said to it, “Let no one eat fruit from you ever again.” And His disciples heard it.
Context of Mark 11:14
12The next day when they went out from Bethany, he was hungry. 13Seeing in the distance a fig tree with leaves, he went to find out if there was anything on it. When he came to it, he found nothing but leaves; for it was not the season for figs. He said to it, “May no one ever eat fruit from you again!” And his disciples heard it. 15They came to Jerusalem, and he went into the temple and began to throw out those buying and selling. He overturned the tables of the money changers and the chairs of those selling doves, 16and would not permit anyone to carry goods through the temple.
Read all of Mark 11Mark 11:14 word by word
καὶ ἀποκριθεὶς εἶπεν αὐτῇ· μηκέτι εἰς τὸν αἰῶνα ἐκ σοῦ μηδεὶς καρπὸν φάγοι. καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ.Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- Jesusὁho hē to · the/this/whoG3588
- JesusἸησοῦςIēsous · JesusG2424
- answeredἀποκρίνωapokrinomai · to answerG611
- and saidλέγωlegō · to sayG3004
- unto itαὐτόςautos · it/s/heG846
- No manμηδείςmēdeis mēdemia mēden · nothingG3367
- eatφαγεῖνphagō · to eatG5315
- fruitκαρπόςkarpos · fruitG2590
- ofἐκek ex · out fromG1537
- theeσύsu · youG4771
- hereafterμηκέτιmēketi · never againG3371
- forεἰςeis · towardG1519
- everαἰώνaiōn · an age: eternityG165
- disciplesμαθητήςmathētēs · discipleG3101
- heardἀκούωakouō · to hearG191
Cross-references for Mark 11:14
- Mark 11:20Early in the morning, as they were passing by, they saw the fig tree withered from the roots up.
- Isaiah 5:5Now I will tell you what I am about to do to my vineyard: I will remove its hedge, and it will be consumed; I will tear down its wall, and it will be trampled.
- Matthew 3:10The ax is already at the root of the trees. Therefore, every tree that doesn’t produce good fruit will be cut down and thrown into the fire.
- Matthew 7:19Every tree that doesn’t produce good fruit is cut down and thrown into the fire.
- Matthew 12:33“Either make the tree good and its fruit will be good, or make the tree bad and its fruit will be bad; for a tree is known by its fruit.
- Matthew 21:19Seeing a lone fig tree by the road, he went up to it and found nothing on it except leaves. And he said to it, “May no fruit ever come from you again!” At once the fig tree withered.
- John 15:6If anyone does not remain in me, he is thrown aside like a branch and he withers. They gather them, throw them into the fire, and they are burned.
- Deuteronomy 6:4“Listen, Israel: The Lord our God, the Lord is one.
- Deuteronomy 11:26“Look, today I set before you a blessing and a curse:
- 2 Peter 2:20For if, having escaped the world’s impurity through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in these things and defeated, the last state is worse for them than the first.
- Revelation 22:11Let the unrighteous go on in unrighteousness; let the filthy still be filthy; let the righteous go on in righteousness; let the holy still be holy.”
Commentaries on Mark 11:14
- Barnes’ Notes on the Bible · v. 11-26Verses 11-26 See this passage explained in the notes at Matthew 21:18-22. Mark 11:11 Into the temple - Not into the edifice properly called “the temple,” but into the “courts” which surrounded the principal edifice. Our Saviour, not being of the tribe of Levi, was not permitted to enter into the holy or most holy place; and when, therefore, it is said that he went into the “temple,” it is always to be understood of the “courts” surrounding the temple. See…Read the comment
- Matthew Henry Concise Commentary · v. 12-18Verses 12-18 Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple, and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn…Read the comment
- Tyndale Open Study Notes · v. 13-14since it was not the season for figs: Jesus did not curse the fig tree simply because it had no fruit. Instead, he was performing a prophetic sign act, like the actions of earlier prophets (Isaiah 20; Jeremiah 13:1–11; 19:1–13; Ezekiel 4). A prophetic sign act is an action that teaches or announces God’s message. Just as Jesus judged the fruitless fig tree, he also judged the temple and Israel’s worship, where he found no spiritual fruit. This judgment…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1414. And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever--That word did not make the tree barren, but sealed it up in its own barrenness. See on Mt 13:13-15. And his disciples heard it--and marked the saying. This is introduced as a connecting link, to explain what was afterwards to be said on the subject, as the narrative has to proceed to the other transactions of this day. Second Cleansing of the Temple (Mr 11:15-18). For…Read the comment
Topics related to Mark 11:14
In the dictionaries
Commentaries on Mark 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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