Darby Bible
Mark 11:14
14And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard [it].
Mark 11:14 in other versions
- King James Version (KJV)And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
- New International Version (NIV)Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.
- English Standard Version (ESV)And he said to it, "May no one ever eat fruit from you again." And his disciples heard it.
- New King James Version (NKJV)In response Jesus said to it, “Let no one eat fruit from you ever again.” And His disciples heard it.
Context of Mark 11:14
12And on the morrow, when they were gone out of Bethany, he hungered. 13And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs. And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard [it]. 15And they come to Jerusalem, and entering into the temple, he began to cast out those who sold and who bought in the temple, and he overthrew the tables of the moneychangers and the seats of the dove-sellers, 16and suffered not that any one should carry any package through the temple.
Read all of Mark 11Mark 11:14 word by word
καὶ ἀποκριθεὶς εἶπεν αὐτῇ· μηκέτι εἰς τὸν αἰῶνα ἐκ σοῦ μηδεὶς καρπὸν φάγοι. καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ.Read the interlinear
Cross-references for Mark 11:14
- Mark 11:20And passing by early in the morning they saw the fig-tree dried up from the roots.
- Isaiah 5:5And now, let me tell you what I am about to do to my vineyard: I will take away its hedge, and it shall be eaten up; I will break down its wall, and it shall be trodden under foot;
- Matthew 3:10And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
- Matthew 7:19Every tree not producing good fruit is cut down and cast into the fire.
- Matthew 12:33Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.
- Matthew 21:19And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.
- John 15:6Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.
- Deuteronomy 6:4Hear, Israel: Jehovah our God is one Jehovah;
- Deuteronomy 11:26See, I set before you this day a blessing and a curse:
- 2 Peter 2:20For if after having escaped the pollutions of the world through [the] knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.
- Revelation 22:11Let him that does unrighteously do unrighteously still; and let the filthy make himself filthy still; and let him that is righteous practise righteousness still; and he that is holy, let him be sanctified still.
Commentaries on Mark 11:14
- Barnes’ Notes on the Bible · v. 11-26Verses 11-26 See this passage explained in the notes at Matthew 21:18-22. Mark 11:11 Into the temple - Not into the edifice properly called “the temple,” but into the “courts” which surrounded the principal edifice. Our Saviour, not being of the tribe of Levi, was not permitted to enter into the holy or most holy place; and when, therefore, it is said that he went into the “temple,” it is always to be understood of the “courts” surrounding the temple. See…Read the comment
- Matthew Henry Concise Commentary · v. 12-18Verses 12-18 Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple, and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn…Read the comment
- Tyndale Open Study Notes · v. 13-14since it was not the season for figs: Jesus did not curse the fig tree simply because it had no fruit. Instead, he was performing a prophetic sign act, like the actions of earlier prophets (Isaiah 20; Jeremiah 13:1–11; 19:1–13; Ezekiel 4). A prophetic sign act is an action that teaches or announces God’s message. Just as Jesus judged the fruitless fig tree, he also judged the temple and Israel’s worship, where he found no spiritual fruit. This judgment…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1414. And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever--That word did not make the tree barren, but sealed it up in its own barrenness. See on Mt 13:13-15. And his disciples heard it--and marked the saying. This is introduced as a connecting link, to explain what was afterwards to be said on the subject, as the narrative has to proceed to the other transactions of this day. Second Cleansing of the Temple (Mr 11:15-18). For…Read the comment
Topics related to Mark 11:14
In the dictionaries
Commentaries on Mark 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Darby Bible — 1889 — Public Domain
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