Luke 18:14

Luke 18:14 in other versions

• King James Version (KJV)I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
• New International Version (NIV)“I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
• English Standard Version (ESV)I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."
• New King James Version (NKJV)I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Context of Luke 18:14

12I fast twice a week; I give a tenth of everything I get.’ 13“But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me, a sinner! ’ I tell you, this one went down to his house justified rather than the other, because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” 15People were bringing infants to him so that he might touch them, but when the disciples saw it, they rebuked them. 16Jesus, however, invited them: “Let the little children come to me, and don’t stop them, because the kingdom of God belongs to such as these.

Luke 18:14 word by word

λέγω ὑμῖν· κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ παρ᾽ ἐκεῖνον. ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.¶Read the interlinear

Words taken from the KJV.

• I tellλέγωlegō · to sayG3004
• youσύsu · youG4771
• this manοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• went downκαταβαίνωkatabainō · to come/go downG2597
• toεἰςeis · towardG1519
• hisαὐτόςautos · it/s/heG846
• houseὁho hē to · the/this/whoG3588
• houseοἶκοςoikos · house: homeG3624
• justifiedδικαιόωdikaioō · to justifyG1344
• thanἤē · orG2228
• the otherἐκεῖνοςekeinos · thatG1565
• forὅτιhoti · that/since: sinceG3754
• every oneπᾶςpas · allG3956
• exaltethὑψόωhupsoō · to lift upG5312
• himselfἑαυτοῦheautou · themselfG1438
• shall be abasedταπεινόωtapeinoō · to humbleG5013
• andδέde · thenG1161

Cross-references for Luke 18:14

• Luke 5:24But so that you may know that the Son of Man has authority on earth to forgive sins” — he told the paralyzed man, “I tell you: Get up, take your stretcher, and go home.”
• Luke 7:47Therefore I tell you, her many sins have been forgiven; that’s why she loved much. But the one who is forgiven little, loves little.”
• 1 Samuel 1:18“May your servant find favor with you,” she replied. Then Hannah went on her way; she ate and no longer looked despondent.
• Ecclesiastes 9:7Go, eat your bread with pleasure, and drink your wine with a cheerful heart, for God has already accepted your works.
• Luke 10:29But wanting to justify himself, he asked Jesus, “And who is my neighbor?”
• Luke 16:15And he told them, “You are the ones who justify yourselves in the sight of others, but God knows your hearts. For what is highly admired by people is revolting in God’s sight.
• Job 9:20Even if I were in the right, my own mouth would condemn me; if I were blameless, my mouth would declare me guilty.
• Job 25:4How can a human be justified before God? How can one born of woman be pure?
• Psalms 143:2Do not bring your servant into judgment, for no one alive is righteous in your sight.
• Isaiah 45:25All the descendants of Israel will be justified and boast in the Lord.
• Isaiah 53:11After his anguish, he will see light and be satisfied. By his knowledge, my righteous servant will justify many, and he will carry their iniquities.
• Romans 3:20For no one will be justified in his sight by the works of the law, because the knowledge of sin comes through the law.
• Romans 4:5But to the one who does not work, but believes on him who justifies the ungodly, his faith is credited for righteousness.
• Romans 5:1Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
• Romans 8:33Who can bring an accusation against God’s elect? God is the one who justifies.
• Galatians 2:16and yet because we know that a person is not justified by the works of the law but by faith in Jesus Christ, even we ourselves have believed in Christ Jesus. This was so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified.

Commentaries on Luke 18:14

• Adam Clarke Bible Commentary · v. 14Went down to his house justified - His sin blotted out; and himself accepted. Rather than the other - : that is, the other was not accepted, because he exalted himself - he made use of the mercies which he acknowledged he owed to God, to make claims on the Divine approbation, and to monopolize the salvation of the Most High! He was abased, because he vainly trusted that he was righteous, and depended on what he had been enabled to do, and looked not for a…Read the comment
• Barnes’ Notes on the Bible · v. 14I tell you - The Pharisees would have said that the first man here was approved. Jesus assures them that they judged erroneously. God judges of this differently from people. Justified - Accepted or approved of God. The word “justify” means to declare or treat as righteous. In this case it means that in their prayers the one was approved and the other not; the one went down with the favor of God in answer to his petitions, the other not. For every one ……Read the comment
• Matthew Henry Concise Commentary · v. 9-14Verses 9-14 This parable was to convince some who trusted in themselves that they were righteous, and despised others. God sees with what disposition and design we come to him in holy ordinances. What the Pharisee said, shows that he trusted to himself that he was righteous. We may suppose he was free from gross and scandalous sins. All this was very well and commendable. Miserable is the condition of those who come short of the righteousness of this…Read the comment
• Tyndale Open Study Notes · v. 14Jesus concluded that only the tax collector went home justified before God. This would have surprised the people listening to Jesus, who considered Pharisees righteous and tax collectors evil. everyone who exalts himself will be humbled: See 1:52–53; 6:21, 25; 10:15; 14:11; 16:19–31.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1414. rather than the other--The meaning is, "and not the other"; for the Pharisee was not seeking justification, and felt no need of it. This great law of the Kingdom of God is, in the teaching of Christ, inscribed, as in letters of gold, over its entrance gate. And in how many different forms is it repeated (Psa 138:6; 147:6; Lu 1:53). To be self-emptied, or, "poor in spirit," is the fundamental and indispensable preparation for the reception of the…Read the comment

Topics related to Luke 18:14

• Bigotry
• Confidence
• Humility
• Jesus Continued
• Jesus, the Christ
• Penitent
• Pride
• Publicans
• Repentance
• Self-Righteousness
• Works

In the dictionaries

• Admiration
• Bear
• Elect
• Abase
• Court of the Sanctuary; Tabernacle; Temple
• Exalt
• Guilt
• Humility
• Jesus Christ
• Luke, the Gospel of

Commentaries on Luke 18

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings