Amplified Bible
Romans 11:1
1I say then, has God rejected and disowned His people? Certainly not! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Romans 11:1 in other versions
- King James Version (KJV)I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
- New International Version (NIV)I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
- English Standard Version (ESV)I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
- New King James Version (NKJV)I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Context of Romans 11:1
I say then, has God rejected and disowned His people? Certainly not! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 2God has not rejected His [chosen] people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel? 3“Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left [of the prophets], and they are seeking my life.”
Read all of Romans 11Romans 11:1 word by word
Λέγω οὖν· μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο. καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενιαμίν.Read the interlinear
Words taken from the KJV.
- I sayλέγωlegō · to sayG3004
- thenοὖνoun · therefore/thenG3767
- ·μήmē · notG3361
- Hathἀπωθέωapōtheomai apōthomai · to rejectG683
- Godὁho hē to · the/this/whoG3588
- Godθεόςtheos · GodG2316
- hisαὐτόςautos · it/s/heG846
- peopleλαόςlaos · a peopleG2992
- God forbidγίνομαιginomai · to beG1096
- Forγάρgar · forG1063
- Iἐγώegō · I/weG1473
- alsoκαίkai · andG2532
- amεἰμίeimi · to beG1510
- an IsraeliteἸσραηλίτηςIsraēlitēs · IsraeliteG2475
- ofἐκek ex · out fromG1537
- the seedσπέρμαsperma · seed: offspringG4690
- of AbrahamἈβραάμAbraam · AbrahamG11
- the tribeφυλήphulē · tribeG5443
- of BenjaminΒενιαμίνBeniamin · BenjaminG958
Cross-references for Romans 11:1
- 1 Samuel 12:22The Lord will not abandon His people for His great name’s sake, because the Lord has been pleased to make you a people for Himself.
- 2 Kings 23:27The Lord said, “I will also remove Judah from My sight, just as I have removed Israel; and will reject this city which I have chosen, this Jerusalem, and the house, of which I said, ‘My Name [and the pledge of My Presence] shall be there.’ ”
- Psalms 77:7Will the Lord reject forever? And will He never be favorable again?
- Psalms 89:31If they break My statutes And do not keep My commandments,
- Psalms 94:14For the Lord will not abandon His people, Nor will He abandon His inheritance.
- Jeremiah 31:36“If this fixed order departs From before Me,” says the Lord, “Then the descendants of Israel also will cease From being a nation before Me forever.”
- Jeremiah 33:24“Have you not noticed what this people have spoken, saying, ‘The two families [Israel the northern kingdom, and Judah the southern kingdom] which the Lord chose, He has rejected’? Thus they despise My [chosen] people, no longer are they [considered] as a nation in their sight.
- Hosea 9:17My God will reject them and cast them away Because they did not listen to Him; And they will be wanderers (fugitives) among the nations.
- Amos 9:8Behold, the eyes of the Lord God are on the sinful [northern] kingdom [of Israel’s ten tribes] And I shall destroy it from the face of the earth; But I shall not totally destroy the house of Jacob [that is, the entire nation of Israel],” Says the Lord.
- Romans 3:4Certainly not! Let God be found true [as He will be], though every person be found a liar, just as it is written [in Scripture], “That You may be justified in Your words, And prevail when You are judged [by sinful men].”
- Romans 9:3For [if it were possible] I would wish that I myself were accursed, [separated, banished] from Christ for the sake [of the salvation] of my brothers, my natural kinsmen,
- Acts 22:3“I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strictness of the law of our fathers, being ardent and passionate for God just as all of you are today.
- Acts 26:4“So then, all the Jews know my manner of life from my youth up, which from the beginning was spent among my own nation [the Jewish people], and in Jerusalem.
- 2 Corinthians 11:22Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.
- Philippians 3:5circumcised when I was eight days old, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews [an exemplary Hebrew]; as to the [observance of the] Law, a Pharisee;
Commentaries on Romans 11:1
- Adam Clarke Bible Commentary · v. 1I say then, hath God cast away his people? - Has he utterly and finally rejected them? for this is necessarily the apostle's meaning, and is the import of the Greek word , which signifies to thrust or drive away, from , from, and , to thrust or drive; has he thrust them off, and driven them eternally from him? God forbid - by no means. This rejection is neither universal nor final. For I also am an Israelite - I am a regular descendant from Abraham…Read the comment
- Barnes’ Notes on the Bible · v. 1I say then - This expression is to be regarded as conveying the sense of an objection. Paul, in the previous chapters, had declared the doctrine that all the Jews were to be rejected. To this a Jew might naturally reply, Is it to be believed, that God would cast off his people whom he had once chosen; to whom pertained the adoption, and the promises, and the covenant, and the numerous blessings conferred on a favorite people? It was natural for a Jew to…Read the comment
- Matthew Henry Concise Commentary · v. 1The rejection of the Jews is not universal. (1-10) God overruled their unbelief for making the Gentiles partakers of gospel privileges. (11-21) The Gentiles cautioned against pride and unbelief, The Jews shall be called as a nation, and brought into God's visible covenant again. (22-32) A solemn adoring of the wisdom, goodness, and justice of God. (33-36) Verses 1-10 There was a chosen remnant of believing Jews, who had righteousness and life by faith in…Read the comment
- Tyndale Open Study Notes · v. 1-32n this section, Paul addresses a serious question. Many Jews did not believe in Jesus. If God had promised salvation to Israel, how could Jesus truly fulfill God’s plan when so few Jews believed (9:1–5)? In response, Paul uses the Old Testament to show that God always planned to save only a remnant, that is, a smaller group within Israel (9:6–29). Paul also explains that many Jews did not accept Christ because they refused to trust in him (9:30–10:21)…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-361. I say then, Hath--"Did" God cast away his people? God forbid--Our Lord did indeed announce that "the kingdom of God should be taken from Israel" (Mt 21:41); and when asked by the Eleven, after His resurrection, if He would at that time "restore the kingdom to Israel," His reply is a virtual admission that Israel was in some sense already out of covenant (Ac 1:9). Yet here the apostle teaches that, in two respects, Israel was not "cast away"; First, Not…Read the comment
Topics related to Romans 11:1
In the dictionaries
Commentaries on Romans 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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