John 4:27

John 4:27 in other versions

• King James Version (KJV)And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
• New International Version (NIV)Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”
• English Standard Version (ESV)Just then his disciples came back. They marveled that he was talking with a woman, but no one said, "What do you seek?" or, "Why are you talking with her?"
• New King James Version (NKJV)And at this point His disciples came, and they marveled that He talked with a woman; yet no one said, “What do You seek?” or, “Why are You talking with her?”

Context of John 4:27

25The woman said to Him, “I know that Messiah is coming (He who is called Christ—the Anointed); when that One comes, He will tell us everything [we need to know].” 26Jesus said to her, “I who speak to you, am He (the Messiah).” Just then His disciples came, and they were surprised to find Him talking with a woman. However, no one said, “What are You asking about?” or, “Why are You talking to her?” 28Then the woman left her water jar, and went into the city and began telling the people, 29“Come, see a man who told me all the things that I have done! Can this be the Christ (the Messiah, the Anointed)?”

John 4:27 word by word

καὶ ἐπὶ τούτῳ ἦλθαν οἱ μαθηταὶ αὐτοῦ καὶ ἐθαύμαζον ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπεν· τί ζητεῖς, ἢ τί λαλεῖς μετ᾽ αὐτῆς;¶Read the interlinear

Words taken from the KJV.

• Andκαίkai · andG2532
• uponἐπίepi · upon/to/againstG1909
• thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• cameἔρχομαιerchomai · to come/goG2064
• hisαὐτόςautos · it/s/heG846
• disciplesὁho hē to · the/this/whoG3588
• disciplesμαθητήςmathētēs · discipleG3101
• marvelledθαυμάζωthaumazō · to marvelG2296
• thatὅτιhoti · that/since: thatG3754
• he talkedλαλέωlaleō · to speakG2980
• withμετάmeta · with/afterG3326
• the womanγυνήgunē · womanG1135
• yetμέντοιmentoi · yetG3305
• no manοὐδείςoudeis · noneG3762
• saidλέγωlegō · to sayG3004
• Whatτίςtis · which?G5101
• seekest thouζητέωzēteō · to seekG2212
• orἤē · orG2228

Cross-references for John 4:27

• John 4:9The Samaritan woman asked Him, “How is it that You, being a Jew, ask me, a Samaritan woman, for a drink?” (For Jews have nothing to do with Samaritans.)
• Luke 7:39Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].”

Commentaries on John 4:27

• Adam Clarke Bible Commentary · v. 27Came his disciples - From the town, whither they went to buy food, John 4:8. Marveled that he talked with the woman - Because it was contrary to the custom of the eastern countries; and there are many canons, among the rabbins, against it. To the present time, if a man meet even his own wife in the street, he does not speak to her; and this is done to keep up the appearance of a chastity and temperance of which the eastern world knows nothing. They might…Read the comment
• Barnes’ Notes on the Bible · v. 27Upon this - At this time. Marvelled - Wondered. They wondered because the Jews had no contact with the Samaritans, and they were surprised that Jesus was engaged with her in conversation. Yet no man said - No one of the disciples. They had such respect and reverence for him that they did not dare to ask him the reason of his conduct, or even to appear to reprove him. We should be confident that Jesus is right, even if we cannot fully understand all that…Read the comment
• Matthew Henry Concise Commentary · v. 27-42Verses 27-42 The disciples wondered that Christ talked thus with a Samaritan. Yet they knew it was for some good reason, and for some good end. Thus when particular difficulties occur in the word and providence of God, it is good to satisfy ourselves that all is well that Jesus Christ says and does. Two things affected the woman. The extent of his knowledge. Christ knows all the thoughts, words, and actions, of all the children of men. And the power of…Read the comment
• Tyndale Open Study Notes · v. 27-30The woman was not fully certain about who Jesus was (4:29). She asked the people of her village, “Could this be the Christ?” Her words show that she was still thinking and learning. Even so, she ran back to the village and told others about him. She invited them to come and see for themselves. Telling others about Jesus is a sign of discipleship. Earlier in this Gospel, others also invited people to “come and see”(see 1:39, 46).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 2727. marvelled that he talked with the woman--It never probably occurred to them to marvel that He talked with themselves; yet in His eye, as the sequel shows, He was quite as nobly employed. How poor, if not false, are many of our most plausible estimates! no man said ... What? ... Why?--awed by the spectacle, and thinking there must be something under it.Read the comment

Topics related to John 4:27

• Bigotry
• Jacob
• Jesus, the Christ
• Samaria
• Shechem

In the dictionaries

• Dealing
• Ere
• God
• Hear
• Live
• Meat
• Messiah
• Samaritans
• Spirit
• Truth

Commentaries on John 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings