John 3:25

John 3:25 in other versions

• King James Version (KJV)Then there arose a question between some of John’s disciples and the Jews about purifying.
• New International Version (NIV)An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.
• English Standard Version (ESV)Now a discussion arose between some of John's disciples and a Jew over purification.
• New King James Version (NKJV)Then there arose a dispute between some of John’s disciples and the Jews about purification.

Context of John 3:25

23Now John was also baptizing at Aenon near Salim, because there was an abundance of water there; and people were coming and were being baptized— 24for John had not yet been thrown into prison. Therefore there arose a controversy between John’s disciples and a Jew in regard to purification (ceremonial washing). 26So they came to John and said to him, “Rabbi (Teacher), the Man who was with you on the other side of the Jordan [at the Jordan River crossing]—and to whom you have testified—look, He is baptizing too, and everyone is going to Him!” 27John replied, “A man can receive nothing [he can claim nothing at all] unless it has been granted to him from heaven [for there is no other source than the sovereign will of God].

John 3:25 word by word

ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου μετὰ Ἰουδαίου περὶ καθαρισμοῦ.Read the interlinear

Words taken from the KJV.

• Thenοὖνoun · therefore/thenG3767
• there aroseγίνομαιginomai · to beG1096
• a questionζήτησιςzētēsis · controversyG2214
• betweenμετάmeta · with/afterG3326
• ofἐκek ex · out fromG1537
• John’sἸωάννηςIōannēs · JohnG2491
• disciplesὁho hē to · the/this/whoG3588
• disciplesμαθητήςmathētēs · discipleG3101
• the JewsἸουδαῖοςIoudaios · JewG2453
• aboutπερίperi · aboutG4012
• purifyingκαθαρισμόςkatharismos · cleansingG2512

Cross-references for John 3:25

• John 2:6Now there were six stone waterpots set there for the Jewish custom of purification (ceremonial washing), containing twenty or thirty gallons each.
• Matthew 3:11“As for me, I baptize you with water because of [your] repentance [that is, because you are willing to change your inner self—your old way of thinking, regret your sin and live a changed life], but He (the Messiah) who is coming after me is mightier [more powerful, more noble] than I, whose sandals I am not worthy to remove [even as His slave]; He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with fire (judgment).
• Mark 7:2and they had seen that some of His disciples ate their bread with [ceremonially] impure hands, that is, unwashed [and defiled according to Jewish religious ritual].
• Hebrews 6:2of teaching about washings (ritual purifications), the laying on of hands, the resurrection of the dead, and eternal judgment. [These are all important matters in which you should have been proficient long ago.]
• Hebrews 9:10For they [the gifts, sacrifices, and ceremonies] deal only with [clean and unclean] food and drink and various ritual washings, [mere] external regulations for the body imposed [to help the worshipers] until the time of reformation [that is, the time of the new order when Christ will establish the reality of what these things foreshadow—a better covenant].
• 1 Peter 3:21Corresponding to that [rescue through the flood], baptism [which is an expression of a believer’s new life in Christ] now saves you, not by removing dirt from the body, but by an appeal to God for a good (clear) conscience, [demonstrating what you believe to be yours] through the resurrection of Jesus Christ,

Commentaries on John 3:25

• Adam Clarke Bible Commentary · v. 25John's disciples and the Jews - Instead of , Jews, ABELS. M. BV, nearly 100 others, some versions and fathers, read , a Jew, which Griesbach has admitted into the text. The person here spoken of was probably one who had been baptized by the disciples of our Lord; and the subject of debate seems to have been, whether the baptism of John, or that of Christ, was the most efficacious towards purifying.Read the comment
• Barnes’ Notes on the Bible · v. 25A question - Rather a controversy a dispute. John‘s disciples - Those who had been baptized by him, and who attached great efficacy and importance to the teaching of their master. Compare the notes at Acts 19:1-5. And the Jews - Many manuscripts, some of the fathers, and the ancient Syriac version read this in the singular number “with A Jew,” one who, it is commonly supposed, had been baptized by the disciples of Jesus. About purifying - What the precise…Read the comment
• Matthew Henry Concise Commentary · v. 22-36Verses 22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. The words of Jesus were…Read the comment
• Tyndale Open Study Notes · v. 22-36John the Baptist says Jesus is truly "from above" (3:31). So, the followers of John need to start following Jesus instead.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 25-2625-26. between some of--rather, "on the part of." and the Jews--rather (according to the best manuscripts), "and a Jew," about purifying--that is, baptizing, the symbolical meaning of washing with water being put (as in Joh 2:6) for the act itself. As John and Jesus were the only teachers who baptized Jews, discussions might easily arise between the Baptist's disciples and such Jews as declined to submit to that rite.Read the comment

Topics related to John 3:25

• John

In the dictionaries

• Born
• Condemn
• Condemnation
• Darkness
• Decrease
• Faith
• Increase
• Love
• Testify
• Truth

Commentaries on John 3

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings