EGW WritingsJohn 3

Living by Principle

Heart Service

PH048 45.1

John 3:1, 2: There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: the same came to Jesus by night.

Manuscript Release No 1033

Danvers, Massachusetts, Sunday, December 14, 1890

MR1033 44.2

I spoke in the missionary meeting in regard to the importance of the canvassing work. I also spoke at length in the afternoon, at half-past two o’clock. I was pleased to see Charlie Morrison, his wife Emma, and his son, as attentive hearers of the Word. I spoke from the words found in John 3:1-4. The Seventh-day Adventist church was full. Many from other denominations and from the First-day Adventists were present, and all listened with deepest interest. The Lord gave me the Word and fervor and power to address the audience.—Manuscript 51, 1890, 15 (Diary 16, p. 396).

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 51, 1890

6LtMs, Ms 51, 1890, par. 45

I spoke in the missionary meeting in regard to the importance of the canvassing work. I also spoke at length in the afternoon, at half past two o’clock. I was pleased to see Charlie Morrison, his wife Emma, and his son as attentive hearers of the Word. I spoke from the words found in John 3:1-4. The Seventh-day Adventist church was full. Many from other denominations and from the First-day Adventists were present, and all listened with deepest interest. The Lord gave me the Word, and fervor and power to address the audience.

Letters and Manuscripts — Volume 9 (1894)

Ms 79, 1894

9LtMs, Ms 79, 1894, par. 10

I spoke in the afternoon from John 3:1-4. The Spirit of the Lord was upon me. The meeting was large, and many unbelievers were present. They listened with great attention, and impressions were made upon many minds.

Letters and Manuscripts — Volume 9 (1894)

Ms 41, 1894

9LtMs, Ms 41, 1894, par. 13

I spoke in the afternoon from John 3:1-4. The Spirit of the Lord was upon me. The meeting was large and many unbelievers were present. They listened with great attention, and impressions were made upon many minds.

Letters and Manuscripts — Volume 14 (1899)

Ms 185, 1899

14LtMs, Ms 185, 1899, par. 39

We attended a meeting in the open air. I had special freedom in speaking from John 3:1-4. There were sixty people—more than we expected. We are trying to draw these people. We have as good singing as we can obtain without an instrument, and we think it is quite as interesting. The effort had been made to obtain seats. They arranged them in a half circle and my voice was clear and all could hear. Some women and children were seated upon the ground upon our laprobes.

Faith and Works

Chapter 9—The Quality of Our Faith

FW 63.1

Text:John 3:1-16 (read by the speaker)

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 1, 1889

6LtMs, Ms 1, 1889, par. 1

(John 3:1-16) (Read by the speaker)

6LtMs, Ms 1, 1889, par. 28

Here is another case Christ presented before Nicodemus—the serpent that was lifted up in the wilderness—and declared, “Even so must the Son of man be lifted up.” John 3:14. And if He is lifted up, He will draw all men unto Him, “that whosoever believeth on Him should not perish but have eternal life.” Verse 15. Now just look at that brazen serpent. The children of Israel had not realized that God had been keeping them by His angels sent to their help and their protection. The people had not been destroyed by the serpents in their long travels through the wilderness. They had been an ungrateful people.

6LtMs, Ms 1, 1889, par. 32

What are we to do? Look and live. “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up.” John 3:14. The reason? That those who behold Him “should not perish, but have everlasting life.” John 3:16.

Jesus, Name Above All Names

Hope of Israel, June 13

JNN 176.1

“Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.”—John 3:2

JNN 176.2

If there is nothing more in all the Scriptures which point out definitely the way to heaven, we have it here in these words. [John 3:1-16.] They tell us what conversion is. They tell us what we must do in order to be saved. And, my friends, I want to tell you that this strikes directly at the root of the surface work in the religious world. It strikes directly against the idea that you can become a child of God without any particular change. There is a decided change wrought in us if the truth of God has found a place in our hearts, for it has a sanctifying power upon life and upon character. When we see the fruits of righteousness in those who claim to have advanced truth, as we claim to have it, then there will be a course of action which testifies that we have learned of Christ.

The Desire of Ages

Chapter 17—Nicodemus

DA 167.1

Nicodemus held a high position of trust in the Jewish nation. He was highly educated, and possessed talents of no ordinary character, and he was an honored member of the national council. With others, he had been stirred by the teaching of Jesus. Though rich, learned, and honored, he had been strangely attracted by the humble Nazarene. The lessons that had fallen from the Saviour’s lips had greatly impressed him, and he desired to learn more of these wonderful truths.

DA 167.2

Christ’s exercise of authority in the cleansing of the temple had roused the determined hatred of the priests and rulers. They feared the power of this stranger. Such boldness on the part of an obscure Galilean was not to be tolerated. They were bent on putting an end to His work. But not all were agreed in this purpose. There were some that feared to oppose One who was so evidently moved upon by the Spirit of God. They remembered how prophets had been slain for rebuking the sins of the leaders in Israel. They knew that the bondage of the Jews to a heathen nation was the result of their stubbornness in rejecting reproofs from God. They feared that in plotting against Jesus the priests and rulers were following in the steps of their fathers, and would bring fresh calamities upon the nation. Nicodemus shared these feelings. In a council of the Sanhedrin, when the course to be pursued toward Jesus was considered, Nicodemus advised caution and moderation. He urged that if Jesus was really invested with authority from God, it would be perilous to reject His warnings. The priests dared not disregard this counsel, and for the time they took no open measures against the Saviour.

DA 168.1

Since hearing Jesus, Nicodemus had anxiously studied the prophecies relating to the Messiah; and the more he searched, the stronger was his conviction that this was the One who was to come. With many others in Israel he had been greatly distressed by the profanation of the temple. He was a witness of the scene when Jesus drove out the buyers and the sellers; he beheld the wonderful manifestation of divine power; he saw the Saviour receiving the poor and healing the sick; he saw their looks of joy, and heard their words of praise; and he could not doubt that Jesus of Nazareth was the Sent of God.

DA 168.2

He greatly desired an interview with Jesus, but shrank from seeking Him openly. It would be too humiliating for a ruler of the Jews to acknowledge himself in sympathy with a teacher as yet so little known. And should his visit come to the knowledge of the Sanhedrin, it would draw upon him their scorn and denunciation. He resolved upon a secret interview, excusing this on the ground that if he were to go openly, others might follow his example. Learning by special inquiry the Saviour’s place of retirement in the Mount of Olives, he waited until the city was hushed in slumber, and then sought Him.

DA 168.3

In the presence of Christ, Nicodemus felt a strange timidity, which he endeavored to conceal under an air of composure and dignity. “Rabbi,” he said, “we know that Thou art a teacher come from God: for no man can do these miracles that Thou doest, except God be with him.” By speaking of Christ’s rare gifts as a teacher, and also of His wonderful power to perform miracles, he hoped to pave the way for his interview. His words were designed to express and to invite confidence; but they really expressed unbelief. He did not acknowledge Jesus to be the Messiah, but only a teacher sent from God.

DA 168.4

Instead of recognizing this salutation, Jesus bent His eyes upon the speaker, as if reading his very soul. In His infinite wisdom He saw before Him a seeker after truth. He knew the object of this visit, and with a desire to deepen the conviction already resting upon His listener’s mind, He came directly to the point, saying solemnly, yet kindly, “Verily, verily, I say unto thee, Except a man be born from above, he cannot see the kingdom of God.” John 3:3, margin.

DA 171.1

Nicodemus had come to the Lord thinking to enter into a discussion with Him, but Jesus laid bare the foundation principles of truth. He said to Nicodemus, It is not theoretical knowledge you need so much as spiritual regeneration. You need not to have your curiosity satisfied, but to have a new heart. You must receive a new life from above before you can appreciate heavenly things. Until this change takes place, making all things new, it will result in no saving good for you to discuss with Me My authority or My mission.

DA 171.2

Nicodemus had heard the preaching of John the Baptist concerning repentance and baptism, and pointing the people to One who should baptize with the Holy Spirit. He himself had felt that there was a lack of spirituality among the Jews, that, to a great degree, they were controlled by bigotry and worldly ambition. He had hoped for a better state of things at the Messiah’s coming. Yet the heart-searching message of the Baptist had failed to work in him conviction of sin. He was a strict Pharisee, and prided himself on his good works. He was widely esteemed for his benevolence and his liberality in sustaining the temple service, and he felt secure of the favor of God. He was startled at the thought of a kingdom too pure for him to see in his present state.

DA 171.3

The figure of the new birth, which Jesus had used, was not wholly unfamiliar to Nicodemus. Converts from heathenism to the faith of Israel were often compared to children just born. Therefore he must have perceived that the words of Christ were not to be taken in a literal sense. But by virtue of his birth as an Israelite he regarded himself as sure of a place in the kingdom of God. He felt that he needed no change. Hence his surprise at the Saviour’s words. He was irritated by their close application to himself. The pride of the Pharisee was struggling against the honest desire of the seeker after truth. He wondered that Christ should speak to him as He did, not respecting his position as ruler in Israel.

DA 171.4

Surprised out of his self-possession, he answered Christ in words full of irony, “How can a man be born when he is old?” Like many others when cutting truth is brought home to the conscience, he revealed the fact that the natural man receiveth not the things of the Spirit of God. There is in him nothing that responds to spiritual things; for spiritual things are spiritually discerned.

DA 171.5

But the Saviour did not meet argument with argument. Raising His hand with solemn, quiet dignity, He pressed the truth home with greater assurance, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” Nicodemus knew that Christ here referred to water baptism and the renewing of the heart by the Spirit of God. He was convinced that he was in the presence of the One whom John the Baptist had foretold.

DA 172.1

Jesus continued: “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” By nature the heart is evil, and “who can bring a clean thing out of an unclean? not one.” Job 14:4. No human invention can find a remedy for the sinning soul. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” “Out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” Romans 8:7; Matthew 15:19. The fountain of the heart must be purified before the streams can become pure. He who is trying to reach heaven by his own works in keeping the law is attempting an impossibility. There is no safety for one who has merely a legal religion, a form of godliness. The Christian’s life is not a modification or improvement of the old, but a transformation of nature. There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit.

DA 172.2

Nicodemus was still perplexed, and Jesus used the wind to illustrate His meaning: “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is everyone that is born of the Spirit.”

DA 172.3

The wind is heard among the branches of the trees, rustling the leaves and flowers; yet it is invisible, and no man knows whence it comes or whither it goes. So with the work of the Holy Spirit upon the heart. It can no more be explained than can the movements of the wind. A person may not be able to tell the exact time or place, or to trace all the circumstances in the process of conversion; but this does not prove him to be unconverted. By an agency as unseen as the wind, Christ is constantly working upon the heart. Little by little, perhaps unconsciously to the receiver, impressions are made that tend to draw the soul to Christ. These may be received through meditating upon Him, through reading the Scriptures, or through hearing the word from the living preacher. Suddenly, as the Spirit comes with more direct appeal, the soul gladly surrenders itself to Jesus. By many this is called sudden conversion; but it is the result of long wooing by the Spirit of God,—a patient, protracted process.

DA 173.1

While the wind is itself invisible, it produces effects that are seen and felt. So the work of the Spirit upon the soul will reveal itself in every act of him who has felt its saving power. When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven. No one sees the hand that lifts the burden, or beholds the light descend from the courts above. The blessing comes when by faith the soul surrenders itself to God. Then that power which no human eye can see creates a new being in the image of God.

DA 173.2

It is impossible for finite minds to comprehend the work of redemption. Its mystery exceeds human knowledge; yet he who passes from death to life realizes that it is a divine reality. The beginning of redemption we may know here through a personal experience. Its results reach through the eternal ages.

DA 173.3

While Jesus was speaking, some gleams of truth penetrated the ruler’s mind. The softening, subduing influence of the Holy Spirit impressed his heart. Yet he did not fully understand the Saviour’s words. He was not so much impressed by the necessity of the new birth as by the manner of its accomplishment. He said wonderingly, “How can these things be?”

DA 173.4

“Art thou a master of Israel, and knowest not these things?” Jesus asked. Surely one entrusted with the religious instruction of the people should not be ignorant of truths so important. His words conveyed the lesson that instead of feeling irritated over the plain words of truth, Nicodemus should have had a very humble opinion of himself, because of his spiritual ignorance. Yet Christ spoke with such solemn dignity, and both look and tone expressed such earnest love, that Nicodemus was not offended as he realized his humiliating condition.

DA 173.5

But as Jesus explained that His mission on earth was to establish a spiritual instead of a temporal kingdom, His hearer was troubled. Seeing this, Jesus added, “If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?” If Nicodemus could not receive Christ’s teaching, illustrating the work of grace upon the heart, how could he comprehend the nature of His glorious heavenly kingdom? Not discerning the nature of Christ’s work on earth, he could not understand His work in heaven.

DA 173.6

The Jews whom Jesus had driven from the temple claimed to be children of Abraham, but they fled from the Saviour’s presence because they could not endure the glory of God which was manifested in Him. Thus they gave evidence that they were not fitted by the grace of God to participate in the sacred services of the temple. They were zealous to maintain an appearance of holiness, but they neglected holiness of heart. While they were sticklers for the letter of the law, they were constantly violating its spirit. Their great need was that very change which Christ had been explaining to Nicodemus,—a new moral birth, a cleansing from sin, and a renewing of knowledge and holiness.

DA 174.1

There was no excuse for the blindness of Israel in regard to the work of regeneration. Under the inspiration of the Holy Spirit, Isaiah had written, “We are all as an unclean thing, and all our righteousnesses are as filthy rags.” David had prayed, “Create in me a clean heart, O God; and renew a right spirit within me.” And through Ezekiel the promise had been given, “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put My Spirit within you, and cause you to walk in My statutes.” Isaiah 64:6; Psalm 51:10; Ezekiel 36:26, 27.

DA 174.2

Nicodemus had read these scriptures with a clouded mind; but he now began to comprehend their meaning. He saw that the most rigid obedience to the mere letter of the law as applied to the outward life could entitle no man to enter the kingdom of heaven. In the estimation of men, his life had been just and honorable; but in the presence of Christ he felt that his heart was unclean, and his life unholy.

DA 174.3

Nicodemus was being drawn to Christ. As the Saviour explained to him concerning the new birth, he longed to have this change wrought in himself. By what means could it be accomplished? Jesus answered the unspoken question: “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life.”

DA 174.4

Here was ground with which Nicodemus was familiar. The symbol of the uplifted serpent made plain to him the Saviour’s mission. When the people of Israel were dying from the sting of the fiery serpents, God directed Moses to make a serpent of brass, and place it on high in the midst of the congregation. Then the word was sounded throughout the encampment that all who would look upon the serpent should live. The people well knew that in itself the serpent had no power to help them. It was a symbol of Christ. As the image made in the likeness of the destroying serpents was lifted up for their healing, so One made “in the likeness of sinful flesh” was to be their Redeemer. Romans 8:3. Many of the Israelites regarded the sacrificial service as having in itself virtue to set them free from sin. God desired to teach them that it had no more value than that serpent of brass. It was to lead their minds to the Saviour. Whether for the healing of their wounds or the pardon of their sins, they could do nothing for themselves but show their faith in the Gift of God. They were to look and live.

DA 175.1

Those who had been bitten by the serpents might have delayed to look. They might have questioned how there could be efficacy in that brazen symbol. They might have demanded a scientific explanation. But no explanation was given. They must accept the word of God to them through Moses. To refuse to look was to perish.

DA 175.2

Not through controversy and discussion is the soul enlightened. We must look and live. Nicodemus received the lesson, and carried it with him. He searched the Scriptures in a new way, not for the discussion of a theory, but in order to receive life for the soul. He began to see the kingdom of heaven as he submitted himself to the leading of the Holy Spirit.

DA 175.3

There are thousands today who need to learn the same truth that was taught to Nicodemus by the uplifted serpent. They depend on their obedience to the law of God to commend them to His favor. When they are bidden to look to Jesus, and believe that He saves them solely through His grace, they exclaim, “How can these things be?”

DA 175.4

Like Nicodemus, we must be willing to enter into life in the same way as the chief of sinners. Than Christ, “there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12. Through faith we receive the grace of God; but faith is not our Saviour. It earns nothing. It is the hand by which we lay hold upon Christ, and appropriate His merits, the remedy for sin. And we cannot even repent without the aid of the Spirit of God. The Scripture says of Christ, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Acts 5:31. Repentance comes from Christ as truly as does pardon.

DA 175.5

How, then, are we to be saved? “As Moses lifted up the serpent in the wilderness,” so the Son of man has been lifted up, and everyone who has been deceived and bitten by the serpent may look and live. “Behold the Lamb of God, which taketh away the sin of the world.” John 1:29. The light shining from the cross reveals the love of God. His love is drawing us to Himself. If we do not resist this drawing, we shall be led to the foot of the cross in repentance for the sins that have crucified the Saviour. Then the Spirit of God through faith produces a new life in the soul. The thoughts and desires are brought into obedience to the will of Christ. The heart, the mind, are created anew in the image of Him who works in us to subdue all things to Himself. Then the law of God is written in the mind and heart, and we can say with Christ, “I delight to do Thy will, O my God.” Psalm 40:8.

DA 176.1

In the interview with Nicodemus, Jesus unfolded the plan of salvation, and His mission to the world. In none of His subsequent discourses did He explain so fully, step by step, the work necessary to be done in the hearts of all who would inherit the kingdom of heaven. At the very beginning of His ministry He opened the truth to a member of the Sanhedrin, to the mind that was most receptive, and to an appointed teacher of the people. But the leaders of Israel did not welcome the light. Nicodemus hid the truth in his heart, and for three years there was little apparent fruit.

DA 176.2

But Jesus was acquainted with the soil into which He cast the seed. The words spoken at night to one listener in the lonely mountain were not lost. For a time Nicodemus did not publicly acknowledge Christ, but he watched His life, and pondered His teachings. In the Sanhedrin council he repeatedly thwarted the schemes of the priests to destroy Him. When at last Jesus was lifted up on the cross, Nicodemus remembered the teaching upon Olivet: “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life.” The light from that secret interview illumined the cross upon Calvary, and Nicodemus saw in Jesus the world’s Redeemer.

DA 177.1

After the Lord’s ascension, when the disciples were scattered by persecution, Nicodemus came boldly to the front. He employed his wealth in sustaining the infant church that the Jews had expected to be blotted out at the death of Christ. In the time of peril he who had been so cautious and questioning was firm as a rock, encouraging the faith of the disciples, and furnishing means to carry forward the work of the gospel. He was scorned and persecuted by those who had paid him reverence in other days. He became poor in this world’s goods; yet he faltered not in the faith which had its beginning in that night conference with Jesus.

DA 177.2

Nicodemus related to John the story of that interview, and by his pen it was recorded for the instruction of millions. The truths there taught are as important today as they were on that solemn night in the shadowy mountain, when the Jewish ruler came to learn the way of life from the lowly Teacher of Galilee.

From Heaven With Love

Chapter 17—Nicodemus Comes to Jesus at Night

HLv 105.1

Nicodemus, a highly educated and honored member of the national council, had been stirred by the teaching of Jesus. Though rich and learned, he had been strangely attracted by the humble Nazarene. The lessons that had fallen from the Saviour’s lips had greatly impressed him, and he desired to learn more.

HLv 105.2

Christ’s exercise of authority in cleansing the temple had roused the hatred of the priests and rulers. Such boldness on the part of an obscure Galilean was not to be tolerated. But not all were agreed on putting an end to His work. Some feared to oppose One so evidently moved by the Spirit of God. They knew that the bondage of the Jews to a heathen nation was the result of their stubbornness in rejecting reproofs from God. They feared that in plotting against Jesus the priests and rulers were following in the steps of their fathers and would bring fresh calamities on the nation. Nicodemus shared these feelings. In the Sanhedrin, Nicodemus advised caution and moderation. He urged that if Jesus was really invested with authority from God, it would be perilous to reject His warnings. The priests dared not disregard this counsel.

HLv 105.3

Nicodemus had anxiously studied the prophecies relating to the Messiah. The more he searched, the stronger was his conviction that this was the One who was to come. He had been distressed by the profanation of the temple. He was a witness when Jesus drove out the buyers and the sellers; he saw the Saviour healing the sick; he saw their looks of joy, and heard their words of praise. He could not doubt that Jesus of Nazareth was the Sent of God.

HLv 106.1

He greatly desired an interview with Jesus, but shrank from seeking Him openly. Should his visit come to the knowledge of the Sanhedrin, it would draw upon him scorn and denunciation. He resolved upon a secret interview. Learning by special inquiry the Saviour’s place of retirement in the Mount of Olives, he waited until the city was hushed in slumber, and then sought Him.

HLv 106.2

In the presence of Christ, Nicodemus felt a strange timidity, which he endeavored to conceal. “Rabbi, we know that Thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.” His words were designed to express and to invite confidence; but they really expressed unbelief. He did not acknowledge Jesus to be the Messiah, only a teacher sent from God.

HLv 106.3

Jesus bent His eyes on the speaker, as if reading his very soul. He saw before Him a seeker after truth. With a desire to deepen the conviction already resting upon His listener’s mind, He came directly to the point, saying kindly, “Verily, verily, I say unto thee, Except a man be born from above, he cannot see the kingdom of God.” John 3:3, margin.

HLv 106.4

Nicodemus had come to enter into a discussion, but Jesus laid bare the foundation principles of truth. He said, You don’t need to have your curiosity satisfied, but to have a new heart. You must receive a new life from above before you can appreciate heavenly things. Until this change takes place, it will result in no saving good to discuss with Me My authority or My mission.

HLv 106.5

Nicodemus had heard the preaching of John the Baptist concerning repentance. Yet the heart-searching message of the Baptist had failed to work in him conviction of sin. He was a strict Pharisee, and prided himself on his good works. He was widely esteemed for his benevolence and felt secure of the favor of God. He was startled at the thought of a kingdom too pure for him to see in his present state.

HLv 107.1

The figure of the new birth was not wholly unfamiliar to Nicodemus. Converts from heathenism were often compared to children just born. Therefore he must have perceived that the words of Christ were not literal. But as an Israelite he felt that he needed no change. Hence his surprise and irritation at the Saviour’s words. The pride of the Pharisee was struggling against the honest desire of the seeker after truth.

HLv 107.2

Surprised out of his self-possession, he answered in words full of irony, “How can a man be born when he is old?” Like many others, he revealed that nothing in the natural man responds to spiritual things; spiritual things are spiritually discerned.

HLv 107.3

Raising His hand with quiet dignity, the Saviour pressed the truth home with greater assurance, “Verily, verily, I say unto thee, except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” Nicodemus knew that Christ here referred to the water baptism and the renewing of the heart by the Spirit of God. He was convinced that he was in the presence of the One whom John the Baptist had foretold.

HLv 107.4

Jesus continued: “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” By nature the heart is evil. See Job 14:4. No human invention can find a remedy for the sinning soul. “The carnal mind is enmity against God.” “Out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” Romans 8:7; Matthew 15:19. The fountain of the heart must be purified before the stream can become pure. He who is trying to reach heaven by his own works in keeping the law is attempting an impossibility. The Christian’s life is not a modification of the old, but a transformation of nature, a death to self and sin, and a new life altogether. This change can be brought about only by the Holy Spirit.

HLv 108.1

Nicodemus was still perplexed, and Jesus used the wind to illustrate His meaning: “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh or whither it goeth; so is every one that is born of the Spirit.”

HLv 108.2

The wind is heard rustling the leaves and flowers, yet it is invisible. So with the work of the Holy Spirit on the heart. A person may not be able to tell the exact time or place or trace the process of conversion, but this does not prove him to be unconverted. By an agency as unseen as the wind, Christ is constantly working on the heart. Little by little, impressions are made that tend to draw the soul to Christ. These may be received through reading the Scriptures or hearing the Word from the living preacher. Suddenly, as the Spirit comes with more direct appeal, the soul gladly surrenders to Jesus. Many call this “sudden conversion,” but it is the result of long wooing by the Spirit of God—a patient, protracted process.

HLv 108.3

Wind produces effects that are seen and felt. So the work of the Spirit on the soul will reveal itself in every act of the one who has felt its saving power. The Spirit of God transforms the life. Sinful thoughts are put away, evil deeds renounced. Love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness. When by faith the soul surrenders to God, that power which no human eye can see creates a new being in the image of God. The beginning of redemption we may know here, through personal experience; its results reach through eternal ages.

HLv 108.4

While Jesus was speaking, some gleams of truth penetrated the ruler’s mind. Yet he did not fully understand the Saviour’s words. He said wonderingly, “How can these things be?”

HLv 109.1

“Art thou a master of Israel, and knowest not these things?” Jesus asked. Instead of feeling irritated over the plain words of truth, Nicodemus should have had a humble opinion of himself, because of his spiritual ignorance. Yet Christ spoke with such solemn dignity and earnest love, that Nicodemus was not offended.

HLv 109.2

But as Jesus explained that His mission was to establish a spiritual instead of a temporal kingdom, His hearer was troubled. Seeing this, Jesus added, “If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?” Not discerning the nature of Christ’s work on earth, Nicodemus could not understand His work in heaven.

HLv 109.3

The Jews whom Jesus had driven from the temple were zealous to maintain an appearance of holiness, but neglected holiness of heart. Sticklers for the letter of the law, they were constantly violating its spirit. Their great need was that change which Christ had been explaining to Nicodemus—a new moral birth, a cleansing from sin, and a renewing of holiness.

HLv 109.4

There was no excuse for the blindness of Israel in regard to the work of regeneration. David had prayed, “Create in me a clean heart, O God; and renew a right spirit within me.” Through Ezekiel the promise had been given, “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put My Spirit within you, and cause you to walk in My statutes.” Psalm 51:10; Ezekiel 36:26, 27.

HLv 109.5

Nicodemus now began to comprehend the meaning of these scriptures. He saw that the most rigid outward obedience to the mere letter of the law could entitle no man to enter the kingdom of heaven.

HLv 109.6

Nicodemus was being drawn to Christ. As the Saviour explained to him the new birth, he longed to have this change in himself. How could it be accomplished? Jesus answered the unspoken question: “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life.”

HLv 110.1

The symbol of the uplifted serpent made plain to Nicodemus the Saviour’s mission. When the people of Israel were dying from the sting of the fiery serpents, God directed Moses to make a serpent of brass and place it on high in the midst of the congregation. All who would look should live. The serpent was a symbol of Christ. As the image made in the likeness of the destroying serpents was lifted up for their healing, so One made “in the likeness of sinful flesh” was to be their Redeemer. Romans 8:3. God desired to lead the Israelites to the Saviour. Whether for healing of wounds or pardon of sins, they could do nothing for themselves but show their faith in the Gift of God. They were to look and live.

HLv 110.2

Those who had been bitten by the serpents might have demanded a scientific explanation. But no explanation was given. To refuse to look was to perish. Nicodemus received the lesson and carried it with him. He searched the Scriptures in a new way, not for discussion but to receive life for the soul. He submitted to the leading of the Holy Spirit.

HLv 110.3

Thousands today need to learn the same truth taught to Nicodemus by the uplifted serpent. “There is none other name under heaven given among men, whereby we must be saved.” Acts 4:12. Through faith we receive the grace of God; but faith is not our Saviour. It earns nothing. It is the hand by which we lay hold on Christ, the remedy for sin. We cannot even repent without the aid of the Spirit of God. The Scripture says of Christ, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Acts 5:31. Repentance comes from Christ as truly as does pardon.

HLv 110.4

How, then, are we to be saved? “Behold the Lamb of God, which taketh away the sin of the world.” John 1:29. The light shining from the cross reveals the love of God. His love is drawing us to Himself. If we do not resist this drawing, we shall be led to the foot of the cross in repentance for the sins that have crucified the Saviour. Then the Spirit of God through faith produces a new life in the soul. The thoughts and desires are brought into obedience to Christ. The heart, the mind, are created anew in the image of Him who works in us to subdue all things to Himself. Then the law of God is written in the mind and heart, and we can say with Christ, “I delight to do Thy will, O my God.” Psalm 40:8.

HLv 111.1

In the interview with Nicodemus, Jesus unfolded the plan of salvation. In none of His subsequent discourses did He explain so fully, step by step, the work necessary to be done in the hearts of all who would inherit the kingdom of heaven. At the very beginning of His ministry He opened the truth to a member of the Sanhedrin, an appointed teacher of the people. But the leaders of Israel did not welcome the light. Nicodemus hid the truth in his heart, and for three years there was little apparent fruit.

HLv 111.2

But the words spoken at night in the lonely mountain were not lost. In the Sanhedrin council Nicodemus repeatedly thwarted schemes to destroy Jesus. When at last He was lifted up on the cross, Nicodemus remembered: “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life.” The light from that secret interview illumined the cross upon Calvary, and Nicodemus saw in Jesus the world’s Redeemer.

HLv 111.3

After the Lord’s ascension, when the disciples were scattered by persecution, Nicodemus came boldly to the front. He employed his wealth in sustaining the infant church that the Jews had expected to be blotted out at the death of Christ. In the time of peril he who had been so cautious and questioning was firm as a rock, encouraging the faith of the disciples and furnishing means to carry forward the work of the gospel. He became poor in this world’s goods; yet he faltered not in the faith which had its beginning in that night conference with Jesus.

HLv 112.1

Nicodemus related to John the story of that interview, and by his pen it was recorded for the instruction of millions. The truths there taught are as important today as they were on that solemn night in the shadowy mountain, when the Jewish ruler came to learn the way of life from the lowly Teacher of Galilee.

Letters and Manuscripts — Volume 20 (1905)

Ms 82, 1905

20LtMs, Ms 82, 1905, par. 2

“Nicodemus answered and said unto Him, How can these things be? Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? Verily, verily I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?” [John 3:1-12.]

20LtMs, Ms 82, 1905, par. 5

“He that believeth is not condemned; but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” [Verses 13-21.]

20LtMs, Ms 82, 1905, par. 6

The Lord will work by His Holy Spirit all who will be worked. Many who profess to be Christians are such only in name. Every day their words and works testify of them, that they are following a leader whose plans are opposed to the plans of God. The words spoken to Nicodemus are spoken to them also, “Except a man be born again, he cannot see the kingdom of God.” [Verse 3.] This is the message that comes from the great Medical Missionary to many who profess to be His followers. Some who are physicians need to be cleansed from the leprosy of sin. They do much harm, because they are not converted. They need to be healed of moral leprosy. I testify that which I know as a messenger sent of God.

Conflict and Courage

Secret Interview, October 12

CC 291.1

He saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit. Titus 3:5, R.S.V.

CC 291.2

Nicodemus held a high position of trust in the Jewish nation. He was highly educated, and possessed talents of no ordinary character, and he was an honored member of the national council. With others, he had been stirred by the teaching of Jesus....

CC 291.3

He greatly desired an interview with Jesus, but shrank from seeking Him openly.... He waited until the city was hushed in slumber, and then sought Him....

CC 291.4

“Rabbi,” he said, “we know that thou art a teacher come from God.” ... His words were designed to express and to invite confidence; but they really expressed unbelief. He did not acknowledge Jesus to be the Messiah, but only a teacher sent from God....

CC 291.5

Jesus bent His eyes upon the speaker, as if reading his very soul. In His infinite wisdom He saw before Him a seeker after truth.... He came directly to the point, saying solemnly, yet kindly, “Verily, verily, I say unto thee, Except a man be born from above, he cannot see the kingdom of God” (John 3:3, margin)....

CC 291.6

Nicodemus had heard the preaching of John the Baptist concerning repentance and baptism.... Yet the heart-searching message of the Baptist had failed to work in him conviction of sin. He was a strict Pharisee, and prided himself on his good works. He was widely esteemed for his benevolence and his liberality in sustaining the temple service, and he felt secure of the favor of God. He was startled at the thought of a kingdom too pure for him to see in his present state....

CC 291.7

By virtue of his birth as an Israelite he regarded himself as sure of a place in the kingdom of God. He felt that he needed no change. Hence his surprise at the Saviour’s words. He was irritated by their close application to himself. The pride of the Pharisee was struggling against the honest desire of the seeker after truth.20Ibid., 167-171.

Conflict and Courage

Born Again, October 14

CC 293.1

But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. John 3:21.

CC 293.2

Nicodemus had come to the Lord thinking to enter into a discussion with Him, but Jesus laid bare the foundation principles of truth. He said to Nicodemus, It is not theoretical knowledge you need so much as spiritual regeneration. You need not to have your curiosity satisfied, but to have a new heart....

CC 293.3

He [Nicodemus] saw that the most rigid obedience to the mere letter of the law as applied to the outward life could entitle no man to enter the kingdom of heaven. In the estimation of men, his life had been just and honorable; but in the presence of Christ he felt that his heart was unclean, and his life unholy.... As the Saviour explained to him concerning the new birth, he longed to have this change wrought in himself.... Jesus answered the unspoken question: “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life.” ...

CC 293.4

Nicodemus received the lesson, and carried it with him. He searched the Scriptures in a new way, not for the discussion of a theory, but in order to receive life for the soul. He began to see the kingdom of heaven as he submitted himself to the leading of the Holy Spirit....

CC 293.5

For a time Nicodemus did not publicly acknowledge Christ, but he watched His life, and pondered His teachings. In the Sanhedrin council he repeatedly thwarted the schemes of the priests to destroy Him....

CC 293.6

After the Lord’s ascension, when the disciples were scattered by persecution, Nicodemus came boldly to the front. He employed his wealth in sustaining the infant church that the Jews had expected to be blotted out at the death of Christ. In the time of peril he who had been so cautious and questioning was firm as a rock, encouraging the faith of the disciples, and furnishing means to carry forward the work of the gospel. He was scorned and persecuted by those who had paid him reverence in other days. He became poor in this world’s goods; yet he faltered not in the faith which had its beginning in that night conference with Jesus.23The Desire of Ages, 171-177.

Conflict and Courage

As the Wind Blows, October 13

CC 292.1

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John 3:5.

CC 292.2

Nicodemus was astonished as well as indignant at these words. He regarded himself as not only an intellectual, but a pious and religious man.... He could not harmonize this doctrine of conversion with his understanding of what constituted religion. He could not explain to his own satisfaction the science of conversion; but Jesus showed him, by a figure, that it could not be explained by any of his precise methods. Jesus pointed out to him the fact that he could not see the wind, yet he could discern its action. He might never be able to explain the process of conversion, but he would be able to discern its effect. He heard the sound of the wind which bloweth where it listeth, and he could see the result of its action. The operating agency was not revealed to view.... No human reasoning of the most learned man can define the operations of the Holy Spirit upon human minds and characters; yet they can see the effects upon the life and actions....

CC 292.3

He was not willing to admit truth, because he could not understand all that was connected with the operation of the power of God; and yet he accepted the facts of nature, although he could not explain or even comprehend them. Like other men of all ages, he was looking to forms and precise ceremonies as more essential to religion than the deep movings of the Spirit of God.21The Review and Herald, May 5, 1896.

CC 292.4

We may have flattered ourselves, as did Nicodemus, that our life has been upright, that our moral character is correct, and think that we need not humble the heart before God, like the common sinner: but when the light from Christ shines into our souls, we shall see how impure we are; we shall discern the selfishness of motive, the enmity against God, that has defiled every act of life. Then we shall know that our own righteousness is indeed as filthy rags, and that the blood of Christ alone can cleanse us from the defilement of sin, and renew our hearts in His own likeness.22Steps to Christ, 28, 29.

Letters and Manuscripts — Volume 20 (1905)

Ms 53, 1905

20LtMs, Ms 53, 1905, par. 16

“Nicodemus answered and said unto Him, How can these things be? Jesus answered and said unto him, Art thou a master in Israel, and knowest not these things? Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?” [John 3:1-12.]

20LtMs, Ms 53, 1905, par. 17

“As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; that whosoever believeth in Him should not perish, but have everlasting life. For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. For God sent not His Son into the world to condemn the world, but that the world through Him might be saved. He that believeth on Him is not condemned; but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be made manifest. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” [Verses 14-21.]

20LtMs, Ms 53, 1905, par. 18

“He that cometh from above is above all; he that is of the earth is earthly, and speaketh of the earth; He that cometh from heaven is above all. And what He hath seen and heard, that He testifieth; and no man receiveth His testimony. He that hath received His testimony hath set to his seal that God is true. For He whom God hath sent speaketh the words of God; for God giveth not the Spirit by measure unto Him. The Father loveth the Son, and hath given all things into His hand. He that believeth on the Son hath everlasting life; but he that believeth not the Son shall not see life; but the wrath of God abideth on him.” [Verses 31-36.]

Christ Triumphant

Men and Women to Stand Boldly for Christ, October 2

CTr 282.4

Nicodemus, a chief ruler and a rabbi, was also a disciple of Christ. He had come to the Saviour by night, as if afraid to have it known that his heart was troubled. That night he listened to the most important discourse that ever fell from human lips. [See John 3.] The words he heard had penetrated his soul. He had been enlightened by them, but still he had not identified himself with Christ. He had been among the number spoken of by John. “Among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue.” But Nicodemus had endeavored, as far as he could, to defend Christ. On one occasion he had asked the priests, “Doth our law judge any man, before it hear him, and know what he doeth?” ...

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1589—Meetings in Massachusetts and Connecticut

21MR 422.3

Middletown, Conn., September 4, 1904—We had a tent full Sabbath, and all listened with interest to the words spoken. Our brethren were fearful that Sunday we should have but few out to hear, and I thought they might be disappointed in this matter, but the disappointment was the other way. The large tent was full, and some were on the outside. The Lord gave me strength to hold the congregation. I spoke earnestly from John 3, first part of the chapter. The Lord gave me a message upon temperance and the Lord Jesus, the great Gift in behalf of man. “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”

Selected Messages Book 1

Chapter 57—Christ the Way of Life

1SM 367.2

Again: it is written, “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:12, 13). Jesus declared, “Except a man be born again, he cannot see the kingdom of God” (John 3:3). “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3: 5). It is not a low standard that is placed before us; for we are to become the children of God. We are to be saved as individuals; and in the day of test and trial we shall be able to discern between him that serveth God and him that serveth Him not. We are saved as individual believers in the Lord Jesus Christ.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 10, 1891

Harbor Heights, Michigan

August 2, 1891

Portions of this manuscript are published in TDG 223; RC 356; 6MR 51. +NoteOne or more typed copies of this document contain additional Ellen White handwritten interlineations which may be viewed at the main office of the Ellen G. White Estate.

7LtMs, Ms 10, 1891, par. 1

John 3:14-19. “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have everlasting life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world and men loved darkness rather than light, because their deeds were evil.”

7LtMs, Ms 10, 1891, par. 2

When we have a promise that is so rich and so full as this that I have read to you, I inquire, What excuse have any of us for unbelief? What excuse have you to say, I don’t think the Lord hears my prayer? I wish I could believe I was a Christian, or I wish I could have the evidence that I was a child of God. Feelings are very changeable, but here are the precious words of eternal life. What is evidence? Is it a flight of feeling? Is it an emotion of the heart that gives you the evidence that you are a child of God? But here is the precious Word of eternal life and it gives us the assurance that we may lay hold on the hope set before us in the gospel by living faith.

7LtMs, Ms 10, 1891, par. 3

We may reach up to Jesus Christ, who is our advocate in the heavenly courts. We need a friend at court. We have been sinning, been disobedient, been transgressors, and it is of the highest consequence to us that we have a friend at court to plead our cases to the Father. He says, If I be lifted up I will draw all men unto Me. Well, will all be drawn? Christ draws, but will they respond to the drawing? Will they come? The invitation here in Revelation is this: “And the Spirit and the bride say, Come, and let him that heareth say, Come, and let him that is athirst come. And whosoever will, let him take of the water of life freely.” [Revelation 22:17.]

7LtMs, Ms 10, 1891, par. 4

It is not only the minister that is to say “come,” but “let him that heareth say, come.” Then you must hear to a purpose, and as you hear the message, you begin to talk it and you say, “come.” The coming to you is everything. And as you see that you may come, the privilege is so large, so undeserving, that you feel that you want everybody to have the same privilege with yourself, so that we are laborers together with God. That is our work. God says, Come, the Spirit says, Come, the bride says, Come, and whosoever heareth says, Come. Oh that more will, with <their consistent godly life and with> the words of their lips say, Come. What does it do? It takes in the whole purpose of the mind. It takes in your action. It is not only by precept, but by example, that you carry the living example with you that heaven is worth something, that Christianity is worth striving for.

7LtMs, Ms 10, 1891, par. 5

We are to watch. Christ said, Watch <unto prayer.> [1 Peter 4:7.] He does not deceive any of us; He takes us to an eminence, shows us the confederacy of evil and the strength of the powers of darkness that are arrayed against all who would have faith in Jesus Christ, and <tells us to count the cost, but He does more for us,> He does not leave us there <without still further encouragement.> He does not show us trials and conflicts and leave us without help <to fight the battles.> But He tells us that God has His angels that minister unto those who shall be heirs of salvation. [Hebrews 1:14.] Round about His throne are thousands and thousands <and ten times ten thousands> of angels. What is their work? It is to do the bidding of Jesus Christ their Master. And what do they do? They tell you that Christ chose you, that heavenly angels are with you, and they remain with you.

7LtMs, Ms 10, 1891, par. 6

You can have but little strength to war against principalities and powers and spiritual wickedness in high places, but here is One who points you to the help heaven sent, that [for] every soul however strong or weak you may be—here is the help that comes to every soul from heaven—that in this conflict they may be victors. That is why Christ was lifted up, “For God so loved the world that he gave his only begotten Son, that whosoever believeth on him might not perish, but have eternal life.” [John 3:16.] Now we have the example.

7LtMs, Ms 10, 1891, par. 7

We say we do believe that Jesus Christ died, but is He your personal Saviour? Here is the faith part of it. Is He your personal Saviour? Do you grasp Him by the living hand of faith? Do you reach out your hand to Him and say, as did Peter, “Save, Lord, or I perish”? [Matthew 14:30.] He will save you. You remember there the disciples were toiling with the ship; and they gave up all hope of reaching the land. While in their dread peril they see One coming toward them, stepping on the foam-crest billows as He would on solid earth, and they were afraid and said, It is a spirit; but Christ says, “It is I, be not afraid.” [Verse 27.]

7LtMs, Ms 10, 1891, par. 8

Oh, <how much> “It is I,” means. <It means> everything to us when we are in trouble or perplexities. Can you not hear His voice? Can you not hear Him saying, “It is I, be not afraid”? Well, He is addressing Himself to us. Whatever your weakness or trial, Christ <is near you.> [He] says, It is I, be not afraid. The <disciples> were glad and welcomed Him into the ship, but Peter said, “Bid me come to you on the water;” and He said, “Come.” [Verses 28, 29.] As He came to Jesus, as long as he fixed his eyes upon Jesus he could walk. But then he looked down upon the billows, and saw them rolling <and beating about him,> and he saw right there that there was but little hope, for just as soon as he looked down he began to sink; and he threw up his arms to Jesus and said, Save, Lord, or I perish. [Verse 30.]

7LtMs, Ms 10, 1891, par. 9

Did ever anyone lift their hands to Jesus and say, “Save, Lord, or I perish,” and He pass them by? Never, never. He is a Jesus that hears the faintest cry. We need [none] of us faint or cry or be discouraged. We need not faint [when] like Peter, we may look to the darkness and trials around us. Why don’t we look to Jesus? I ask you, Have you not got your eye off from Jesus and looking at the trials and troubles until you become conformed to the same image? There is the trouble. You forget you have a Helper. Now as soon as he cried to Jesus, He helped him. Why, where is your faith? He did not have faith to look right at Jesus.

7LtMs, Ms 10, 1891, par. 10

By beholding we become changed. Our unbelief is exchanged for living faith, and we reflect His divine image, and we grow more and more into the likeness of Jesus Christ. The Lord took the hand of Peter and he was saved. And thus we have a Saviour; and in every trial we are to trust in the Lord God of Israel and He will be our Helper.

7LtMs, Ms 10, 1891, par. 11

You remember there was one who was a paralytic; he could not get to Jesus, and he [had] heard He was the mighty Healer. So his friends said, We will take you to Jesus that you can get into His presence. They inspired the man with hope, and the man by responding, inspired them with hope. But there was a crowd about the house, and it was a dense crowd that always followed Jesus, and they hung upon His words. As they approached the house they could not get through to Jesus. The suggestion was made that they open the roof and let the afflicted man down so he could see Jesus and Jesus could see him; and they did so, and let him down just where Jesus was; and there the pitiful, suffering [one] cast his eyes upon the only hope there was for him. So He wants us to do, whatever our condition. He wants us to consider we are hopeless unless we trust in the merits of a crucified and risen Saviour.

7LtMs, Ms 10, 1891, par. 12

Jesus knew how to help that soul, and He said, Thy sins be forgiven thee. The burden of his sins weighed upon his soul, and his case had been pronounced hopeless, but, “Thy sins be forgiven thee.” The Pharisees took up the point, Who is this that forgives sins? But Jesus read their hearts like an open book, and He said, Why is it easier to heal this man or to say thy sins be forgiven thee? He said there was no difference, but that you may know that the Son of man has power to forgive sins, He said, Take up thy bed and walk. [Matthew 9:2-6.]

7LtMs, Ms 10, 1891, par. 13

Now what if he [the paralytic] had just remained there and said, You just let me have evidence that I am healed and I will take up my bed very quickly and walk. He did not wait for that. No; he believed the word of the One who had spoken to him. And the joy that came into his heart, as the peace of Christ came into his soul! He fastened his faith upon Christ, and he at once had power which he exercised, and he took up his bed and walked. And there was great rejoicing; and they said, We have not seen anything like this before! The great power of God was there; the man was healed. There was God glorified.

7LtMs, Ms 10, 1891, par. 14

But suppose we are in a condition of helplessness in regard to faith, and say, When you give me evidence, I will believe; but until then I cannot believe. Is that the way you talk? Is that the way you talk to your family? O, how we dishonor God. He says, They that believe on Me shall not perish but have eternal life. Have you faith? Do you believe Christ? Is He your personal Saviour? Is He cleansing you from sin because He is able? Do you believe it? Is He your Saviour, One who can save to the uttermost, who died on the cross for you? I believe it; and in the strength of the faith He has given me, I have been enabled to travel since I was seventeen years old. I have proved Him, and I have tested Him, and I know that He never fails me; He has never done it yet.

7LtMs, Ms 10, 1891, par. 15

I was but a child, and I had no voice to utter a sound; yet it was God’s will that I should give the message to the people. My father said, Ellen, if God wants you to go—as the physicians have said your case is hopeless—if God says, “Go,” someone will come right to the door, and the way will be opened. My brother-in-law came to the door and took me and my sister, and then began my labors and my travels from place to place. I must move forth in faith, and for more than five minutes I stood; then everything broke away, and I spoke to them for two hours with a voice clear and full, and the moment I had ceased speaking my voice was gone. And thus I traveled for three months and then the voice was given to me, and I have had it ever since. From that time, I have been traveling. I believe in God, and He has never failed me.

7LtMs, Ms 10, 1891, par. 16

I want you to believe in Him, and I want you to have the consolation wherewith I am comforted in believing Jesus Christ as a present Saviour and Helper, and One that can save to the uttermost. The condition does not exist in our worthiness or unworthiness; but the condition is that we believe God, and then, in that belief, take hold of the arm of Infinite Power. We cannot make ourselves perfect; but we should place ourselves under the bright beams of the Sun of Righteousness, welcome them, and believe we have them, and we will say, It is for me Christ died. He died that I might have them, and I will not be deprived of one of these blessings; but I will have the help that the children of God seek for. Then you keep urging your case. How? What does that mean when it says, “Fight the good fight of faith”? [1 Timothy 6:12.] The enemy will come up with all his rays of darkness and unbelief and will endeavor to get you off of the right path.

7LtMs, Ms 10, 1891, par. 17

When you sit down at the dining table in our boarding tent, it is all-important that you keep your words clean and pure, and not of that common, low, cheap sort of chit-chat, if you expect the Holy Spirit to come into your midst as you assemble together. Our Saviour dined with publicans and sinners, and He was not tainted or corrupted in the least by the society or conversation around Him; but He was all the time sowing the seed of life, in words that would take root in the soil of the heart.

7LtMs, Ms 10, 1891, par. 18

Now, if Christ is abiding in the soul, there come forth from the treasure house of the heart good things; if Christ is not abiding there, there is a satisfaction in the cheap, low, and frivolous jesting and joking which is a hindrance to you spiritually, because the angels of God cannot be with you; and you do not bring forth [from] the treasures of the heart such [things] that the angels of God can be with you and you can make impressions upon the minds of those who are around you. Christ is ready to diffuse light, and we must be ready, in our turn, to reflect that light. We must be ready to gather every jewel that comes from Jesus, and when we speak, let the jewels drop from the lips; then there will be nothing like commonness or cheapness in our conversation. We are children of the heavenly King, and therefore we are to be partakers with Christ of His sufferings, that we may be partakers with Him of His glory.

7LtMs, Ms 10, 1891, par. 19

And when we see that our influence is to follow [us], we want that influence guarded by sacred sentinels, that that influence shall not scatter in thought away from Christ. If we are members of the royal family, we want that every act of our lives shall show forth the praises of Him who hath called us out of darkness into His marvelous light. There is power for us if we will have it. There is grace for us if we will appreciate it. The Holy Spirit is waiting our demand if we will only demand it with that intensity of purpose which is proportionate to the value of the object we are in pursuit of. We want to know how it is with our souls. Can we say, “It is well, it is well with my soul,” because “I can read my title clear in mansions in the skies”?

7LtMs, Ms 10, 1891, par. 20

I have a pledge—it is from Him that made the world. Jesus Christ was sent into the world, and He took upon Himself our nature, so that we need not say, He does not know what temptations I have to meet. “Tempted in all points like as we are, yet without sin,” He stands as our Exemplar. [Hebrews 4:15.] While we are associating in the world we will see injustice. One may complain saying, I am not treated as I ought to be; there is favoritism everywhere. I see it; but what difference is it how I am treated, so long as I have a chance for my soul? While you are thinking thus, I want you to remember He was tempted in all points like as I am. And He says He will succor those who are tempted. [Hebrews 2:18.] Just praise God. Let love come right into your heart, and let it swell forth in praise.

7LtMs, Ms 10, 1891, par. 21

If you have Jesus, who had divinity and humanity combined in Him and erected the cross midway between divinity and humanity, thus drawing the sinner to the cross so that when the Father comes with that retinue of angels and sees that cross, He says, “It is enough; I accept the sacrifice.” “I accept it”—what does that mean? Sinner, You may come. Come right along with your load of sin; come right along with your burdens; come right along with your griefs.

7LtMs, Ms 10, 1891, par. 22

When the sinner comes, and looks at the cross, he says, Oh, it was there that Jesus died for me. He did not die for me because I was righteous, but because I was a sinner, that He might impute unto me His righteousness, that He might take away my sin. Then should not we be the happiest people in all the earth? I want to know why we do not hear the song of triumph and praise from human lips <as we once heard it.> I want to know why there is not a volume of <praise> ascending to God.

7LtMs, Ms 10, 1891, par. 23

Do you think that you eat His flesh and drink His blood? He says, My flesh is meat indeed, and my blood is drink indeed. And when the disciples were offended because they could not understand it, He said, It is my word; that is spirit and that is life. [John 6:55, 63.] Then take the Word and eat it, and assimilate it, and digest it; take it, make it your own; it is your meat and your drink.

7LtMs, Ms 10, 1891, par. 24

And when the devil comes up with that lot of nonsense for you to speak before others, of a low nature, of cheap, low talk, you just look into memory’s hall and say, I have the promises of God; I will look at the richness of these promises; and then begin to hand forth something that Jesus has said, something a great deal brighter and more precious than can issue from you. It is something that comes from the fountain of life. “I will be in him a well of water.” How? “Springing up into everlasting life.” [John 4:14.] Oh there is truth springing from the heart that is nourished with the water of life, pure and refreshing, that will direct the thoughts of all around us to the Fountain head.

7LtMs, Ms 10, 1891, par. 25

Oh that God may baptize us with His Spirit! Oh that we might, when associated together, not one of us give a cheap remark, not one give a remark that will draw out a laugh, as though he thought he were wonderfully smart. God does not call you smart; He calls you foolish. You do not know God and Jesus Christ. But if you know God and Jesus Christ, you will have remarks to make that will be as precious as gold. Has He not given us the precious pearls, and the precious jewels of truth? Will you not unearth them? Did He not come here for that purpose, that He might reinstate them in our heart? Was not the Comforter sent to bring to our remembrance the things we have forgotten? This is the work of the Comforter. Then what we want is the power of Christ in our hearts every moment.

7LtMs, Ms 10, 1891, par. 26

We read, “Young men likewise exhort to be”—frivolous minded? No, “sober minded.” Of course, if this calls on young men for sobriety, it certainly includes those of maturer age. Now it says, “But speak thou the things that become sound doctrine: that the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things: that they may teach the young women to be sober, love their husbands, love their children, to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the Word of God be not blasphemed. Young men likewise exhort to be sober minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of a contrary part may be ashamed, having no evil thing to say of you.” Titus 2:1-8.

7LtMs, Ms 10, 1891, par. 27

There is to be no foolishness in our life or course of action. We ought to be uplifting our souls to the Mighty One. What is the matter with us, that we do not show forth the praises of Him who hath called us out of darkness into His marvelous light? We are to be living epistles, known and read of all men. And the reason we are not is because we choose the cheap, and not the exalted, the high, the immortal, the eternal. Jesus wants us to exalt ourselves with the banner of Jesus Christ. We want to bear it with us always. We want to strengthen every soul in God. What would I give for a minister that goes into the desk and preaches a discourse with the solemn truths that we bear at this time, and then goes out and his conversation is light, trifling and narrow? His words carry no weight. He has not been sent by Jesus Christ. He does not know his mission or his work.

7LtMs, Ms 10, 1891, par. 28

And instead of sitting down in the family and jesting and joking, the true minister will say, My brethren, I want to tell you what is truth. Sit down here with me. I want to talk the truth to you. You should preach less; teach the Bible in the family; read and explain. You can do more at the family circle than in all the sermonizing. We cannot speak but that His truth will fall from our lips, showing that we have His grace in our hearts. It will be understood by all that we are indeed walking with God; that we have talked with Him, and that we understand Him and the power of His grace. In all things show yourselves a pattern of good works wherever you are.

7LtMs, Ms 10, 1891, par. 29

I am sorry that [at] our meeting last night there were not more out. I am sorry because I wanted the truth to be represented in this place. I wanted that there should be character given to our work. Is there anything as important as to leave a right impression upon human minds? Have you your own pleasure, your own ways, your own inclinations uppermost in your minds? And are you trying to direct your ways according to your own ideas and desires? God pity you, if you cannot, when the roll is called, answer, Here am I; Lord, what wilt Thou have me to do? How shall I stand in that army as a faithful soldier of Jesus Christ?

7LtMs, Ms 10, 1891, par. 30

I will read further, “Sound speech, that can not be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” [Verse 8.] Wonderful, is it not? “No evil thing to say of you.” You may preach weeks in a place to a people as dark as midnight, and unless you reach them through God, your efforts are in vain. We must reach the people through God. Brethren, let us elevate the standard. Let us put away every trifling word, and let our spirits be in harmony with the spirit of Jesus Christ. That is what we want.

7LtMs, Ms 10, 1891, par. 31

“For the grace of God that bringeth salvation hath appeared to all men, teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” [Verses 11-15.] But let every one that wants to follow after our Redeemer walk as He walked, speaking not as fools but as wise. The Lord God of heaven will put His seal and His superscription upon us, and the angels of God will be around about us.

7LtMs, Ms 10, 1891, par. 32

But unless you encourage the society of the heavenly angels, there may be the most solemn discourse preached, but the very moment you get out of the meeting, if you let yourself loose, you will reveal just what you are. You show whether the truth has been mingled “with faith in them that heard it” [Hebrews 4:2], or whether it has gone out like water from a leaky vessel. If the truth has taken hold of your soul it is for you to show it in your conversation.

7LtMs, Ms 10, 1891, par. 33

Do you think, teachers and ministers, that you can reach the people by partaking of their foolishness and by linking with them to do as they do, to act as they act? I tell you, No. While you work together you can be, not going about with a long face, but cheerful, without jesting or joking. You can be elevating your soul by drinking in the waters of salvation. As your soul is refreshed you are refreshing all around you. There will be a word here and a word there just like apples of gold in pictures of silver. You will be building up your souls in Christ.

7LtMs, Ms 10, 1891, par. 34

If you are seeking to make a display of dress, you are not acting in accordance with the mind of God. Clothe yourselves in modest apparel, with shamefacedness and sobriety. That does not mean that we should go with our eyes dropped down, so that we cannot look anyone in the face. No, but modest in your appearance, words, and dress. Your dress, however, will not recommend you to God one particle; but you hang out the colors and thus show to the world on whose side you are. We want to be a people who shall stand forth as representatives of Jesus Christ. Look at His life—a Man of sorrows and acquainted with grief; wounded for our transgressions, bruised for our iniquities; the chastisement of our peace upon Him, and with His stripes we are healed. May the Lord God of heaven put His Spirit upon us.

7LtMs, Ms 10, 1891, par. 35

We want to cultivate charity. We may cultivate that love which Christ manifested—love for every soul for whom He died. But do not show in that affection, especially for the opposite sex, a lovesick sentimentalism. Do not, I beseech of you, reveal anything of this weakness and thus cause your good to be evil spoken of. No, that will not answer. You are to love as Christ loved—pure, holy, and undefiled. It is a love that is spotless, and you are to abstain from every appearance of evil. When we do that we shall carry a weight with us in our profession. Right here on this ground, in our associations together, we should manifest this kind of love.

7LtMs, Ms 10, 1891, par. 36

I remember that there was a class in the state of Maine who would get together and act like a parcel of children. They would laugh and joke and talk foolishness. They were ministers and laymen who professed the holy truth of God and to believe in Christ’s soon coming. They would laugh and joke and say, “It is no time to flee when the wolves are not around.” But, brethren and sisters, when we are together we should represent Christ to each other. We want a high estimation of each other.

7LtMs, Ms 10, 1891, par. 37

We are sizing one another up, whether we know it or not. And if one utters a light or trifling word, and another catches it and carries it a little further, and another taking it up carries it a little further still, notwithstanding they may seem to be in harmony with the thought, and may laugh or smile, yet we are every one being sized up. And every one is being reckoned by the heavenly intelligences. That record is exactly in accordance with your actions. But not only this, you are sized up by those around you. They weigh the weight of your character and your sincerity. They weigh you in the scales of their judgment. Although they may unite with you, apparently, you will never stand as high in their opinions again, as devout Christians.

7LtMs, Ms 10, 1891, par. 38

What we want is, while together, not to push one another down hill, but to help one another climb heavenward; help one another to get into the bright beams of the Sun of Righteousness, for God is above the ladder. The ladder is to climb; it is not to go back a single step, but to climb heavenward. Heaven is what we want, and we want to bring all we can right into our present life, our present enjoyment. And when we enjoy Christ and the fulness of His salvation, you will see countenances here that will speak; countenances here that will tell you that Christ is formed within, the hope of glory; that Christ is there; that His life is there; that His joy is there; that His peace is there. That is a person that I can counsel with. He will cite me to God and heaven.

7LtMs, Ms 10, 1891, par. 39

I implore you not to choose the society of the frivolous and the cheap, but of such ones as that, that you may be uplifted by them. If you do not uplift those with whom you associate, they will surely drag you down. God grant that we may have power divine and above ourselves, that will bring us off conquerors, and more than conquerors through Him that hath loved us.

Letters and Manuscripts — Volume 9 (1894)

Lt 138, 1894

9LtMs, Lt 138, 1894, par. 5

Sunday forenoon one minister preached from the pulpit [that] the law [was] done away, and not all the Bible was inspired; the first part of the Old Testament was written by the devil. I knew nothing of this, but had just time to get from the cars to the tent, before meeting. I stood on my feet to speak from John three, “For God so loved the world,” etc. [Verse 16.] I was all unexpectedly led into the subject of the law of God and its immutability, and I gave them the sharpest, closest talk upon the law. I could not get away from the subject, and the people seemed intensely interested. When Brother Baker heard of the sermons given that morning from two churches in regard to the abolition of the law, he said he was afraid the remarks of Sister White were premature, but Sister Starr assured him I would not have given that subject unless it was that which the people needed. Sister Baker then gave him the information in regard to the statements made, for she was present, I think, [at] one discourse, “And the discourse of that minister,” said Sister Baker, “has been point by point answered today by Sister White.”

Letters and Manuscripts — Volume 12 (1897)

Ms 40, 1897

12LtMs, Ms 40, 1897, par. 15

The four apostles Matthew, Mark, Luke and John, all bear record that Jew and Gentile, rulers, kings, and governors, priests and people, all classes and tongues, were represented in rejecting and crucifying Christ, the Son of God, a man who was innocent, and against whom they could find no proof. The synagogue of Satan, the prince of darkness and his evil agents, united in a desperate companionship with disloyal, evil men. They resolved to put the whole power of their corrupt energies to work to put out of the world the light of truth.

12LtMs, Ms 40, 1897, par. 17

The worlds unfallen and the heavenly universe looked with amazement [at] the hatred felt and acted toward the only begotten Son of God. “God so loved the world that he gave his only begotten Son, that whoever believeth on him should not perish, but have everlasting life.” [John 3:16.] But notwithstanding the priceless gift, He was scorned as a deceiver, hunted down as a malefactor, and betrayed and crucified as the worst of criminals, although by Pilate He was pronounced innocent. This is what human nature will do when under the control of satanic agencies.

Letters and Manuscripts — Volume 13 (1898)

Ms 155, 1898

13LtMs, Ms 155, 1898, par. 5

This figure was used by Christ in the third chapter of John. The great Teacher said to Nicodemus, “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth in him should not perish, but have everlasting life. For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [Verses 14-16.]

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

15LtMs, Lt 53, 1900, par. 6

We are not to feel that we must speak the very same things, giving the same representation in the same words, and yet there is to be unity in the diversity. All the different testimonies unite to form one whole, as the books of the Bible are brought together, and bound under one cover. But should Matthew, Mark, Luke, and John go off on some tangent, contradicting each other’s testimony, then there would be confusion. In the presentation of truth by different minds, there is to be unity in diversity.

Letters and Manuscripts — Volume 17 (1902)

Lt 180, 1902

17LtMs, Lt 180, 1902, par. 5

This is not new light to you, Willie Kellogg. Christ said to the Pharisees, “If ye were blind, ye should have no sin, but now ye say, We see; therefore your sin remaineth.” [John 9:41.] And He said again, “This is your condemnation, that light has come into the world, and men choose darkness rather than light.” [John 3:19.]

17LtMs, Lt 180, 1902, par. 35

The greatest of great men are but mere babes in their development. All the members of the human family are God’s little children. They should ever remember their deficiency and learn of Him. God has taken in hand the members of His family in this fallen world. At infinite cost, even by the gift of His Son, He has redeemed them. Let every member of this family, who has not been born again, read carefully the third chapter of John and then humble himself under the hand of God. Those who have light should walk in the light, as Christ is in the light.

Letters and Manuscripts — Volume 18 (1903)

Ms 91, 1903

18LtMs, Ms 91, 1903, par. 15

Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all these other writers who have borne their testimony in regard to the life of the Saviour during His earthly ministry? Why could not one of the disciples have written a complete record, and thus have given us a connected account of Christ’s life and work? The Gospels differ. One writer brings in points that another does not bring in. If these points are essential, why did not all these writers mention them? It is because the minds of men differ and do not comprehend all things in exactly the same way. Some Scripture truths appeal much more strongly to the minds of certain persons than to others; some points appear to be much more important to some than to others. The same principle applies to speakers. Some speakers dwell at considerable length on points that others would pass by quickly or not mention at all. Thus the whole truth is presented more clearly by several than by one. In the Gospels the records blend in one harmonious whole.

Letters and Manuscripts — Volume 19 (1904)

Ms 145, 1904

19LtMs, Ms 145, 1904, par. 7

We had a tent full Sabbath, and all listened with interest to the words spoken. Our brethren were fearful that Sunday we should have but few out to hear, and I thought they might be disappointed in this matter; but the disappointment was the other way. The large tent was full, and some were on the outside. The Lord gave me strength to hold the congregation. I spoke earnestly from (John 3), first part of the chapter. The Lord gave me a message upon temperance and the Lord Jesus, the great Gift in behalf of man. “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” [Verse 16.]

Letters and Manuscripts — Volume 24 (1909)

Lt 28, 1909

24LtMs, Lt 28, 1909, par. 18

I am instructed to tell, in every way possible, how to discern the meaning of true higher education. Many of our teachers talk of higher education, but they do not realize what higher education really comprehends. This is the only education that is of saving value. The first chapter of John, with the third chapter, plainly defines higher education. Take these words of inspiration and read them carefully. Read them verse by verse thoughtfully and prayerfully. The instruction here given is only feebly comprehended by us; and no man can understand its full import until he is born again. Said Christ to Nicodemus, “Verily I say unto you, Except a man be born of water and of the Spirit he cannot see the kingdom of God.” [John 3:5, 3.] Christ has given us definite instruction regarding the nature of true education, but we can only receive this instruction through sanctification of the Spirit of God. Christ declared, “Verily, verily I say unto you, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe them not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up into heaven, but He that came down out of heaven, even the Son of man which is in heaven.” [Verses 11-13.]

24LtMs, Lt 28, 1909, par. 20

“He that believeth on Him is not condemned; but he that believeth not, is condemned already; because he hath not believed on the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light; lest his deeds shall be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest that they are wrought in God.” [Verses 14-21.]

Lift Him Up

The Teacher Sent by God, June 2

LHU 167.1

We know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. John 3:2.

Letters and Manuscripts — Volume 18 (1903)

Ms 40, 1903

18LtMs, Ms 40, 1903, par. 10

In the Gospels are to be found the history and instruction of Christ, “all that Jesus began both to do and to teach.” [Acts 1:1.] The doctrines He taught were confirmed by the miraculous works which He performed, proving Him to be commissioned of God. Nicodemus “came to Jesus by night, and said unto Him, Rabbi, we know that Thou art a Teacher come from God: for no man can do these miracles that Thou doest, except God be with him.” [John 3:2.]

Letters and Manuscripts — Volume 9 (1894)

Lt 31a, 1894

9LtMs, Lt 31a, 1894, par. 43

Nicodemus had witnessed the miracles of Christ, and he came to the Master by night, for he had not the moral courage to approach Him openly, since this would excite the criticisms of the priests and Pharisees. When he greets Jesus as Rabbi, he thought he was showing Him special honor. He said, “We know that thou art a Teacher come from God; for no man can do these miracles that thou doest, except God be with him.” This was a great step for Nicodemus to take, but Jesus answers him, “Verily, verily, I say unto you, Except a man be born again, he cannot see the kingdom of heaven.” [John 3:2, 3.]

9LtMs, Lt 31a, 1894, par. 46

Christ presents the remedy to Nicodemus: “Verily, verily I say unto thee, Ye must be born again.” [Verses 3, 7.] These words are addressed to thousands in this age. Verily, verily I say unto thee, self-righteous sinner against God yet claiming to know the truth, Ye must be born again. The Lord says, “Behold, I make all things new.” [Revelation 21:5.] “If any man be in Christ he is a new creature; old things have passed away, and behold, all things have become new.” [2 Corinthians 5:17.]

Letters and Manuscripts — Volume 10 (1895)

Lt 54, 1895

10LtMs, Lt 54, 1895, par. 45

The change which must come to the natural, inherited, and cultivated tendencies of the human heart is that change of which Jesus spoke when He said to Nicodemus, “Except a man be born again, he cannot see the kingdom of God.” [John 3:3.] Nicodemus was a man in high position of trust, a man who was looked up to as one educated in Jewish customs, a man whose mind was stored with wisdom. He was indeed in possession of talents of no ordinary character. He had heard the teaching of Jesus, and his mind had been aroused by the wonderful words. He desired to hear more, but he would not go to Jesus by day; <he was not prepared to meet the jealousy of the scribes and Pharisees, and> it would be too humiliating for a ruler of the Jews to acknowledge himself in sympathy with the despised Nazarene. He sought Him at night, thinking, I will ascertain for myself the mission and claims of this teacher, and see whether He is indeed the light to lighten the Gentiles, and the glory of Israel. “Rabbi,” he said to Jesus, “we know that thou art a teacher come from God; for no man can do these miracles that thou doest, except God be with him.” [Verse 2.]

10LtMs, Lt 54, 1895, par. 46

“Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” [Verse 3.] He virtually said to Nicodemus, It is not controversy that will help your case. Arguments will not bring light to your soul. You must have a new heart, or you cannot discern the kingdom of heaven. It is not greater evidence that will bring you into a right position, but new purposes, new springs of action. You must be born again. Until this change takes place, until all things are made new, the strongest evidence that could be presented would be useless. The want is in your own heart; everything must be changed, or you cannot see the kingdom of God.

10LtMs, Lt 54, 1895, par. 47

To Nicodemus this was a very humiliating statement, and with a feeling of irritation he took up the words of Christ, saying, “How can a man be born again when he is old?” [Verse 4.] He was not spiritual minded enough to discern the meaning of the words of Christ. But the Saviour did not meet argument with argument. Raising His hand in solemn, quiet dignity, He pressed home the truth with greater assurance, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is Spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth; so is everyone that is born of the Spirit.” [Verses 5-8.]

10LtMs, Lt 54, 1895, par. 48

Some gleams of truth were penetrating the ruler’s mind. Christ’s words filled him with awe, and led to the inquiry, “How can these things be?” With deep earnestness, Jesus answered, “Art thou a master in Israel, and knowest not these things?” [Verses 9, 10.] Surely one entrusted with the religious interests of the people should not be ignorant of truth so important for them to understand as the condition of entrance into the kingdom of heaven.

10LtMs, Lt 54, 1895, par. 49

Christ’s words conveyed the lesson that instead of feeling irritated over the plain words of truth, and indulging in irony, Nicodemus should have a far more humble opinion of himself because of his spiritual ignorance. Yet the words of Christ were spoken with such solemn dignity, and both look and tone expressed such earnest love, that Nicodemus was not offended as he realized his humiliating position. “Verily, verily, I say unto thee,” continued Jesus, “We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe if I tell you heavenly things?” [Verses 11, 12.]

10LtMs, Lt 54, 1895, par. 50

I present this lesson to Nicodemus as highly applicable to those who today are in responsible positions as rulers in Israel, and whose voices are often heard in council, giving evidence of the spirit that Nicodemus possessed. The words of Christ are spoken just as verily to presidents of conferences, elders of churches, and those occupying responsible positions in our churches. “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” [Verse 3.] Will the lesson given to the chief ruler have the same influence on their hearts and lives as it had on his?

10LtMs, Lt 54, 1895, par. 51

Nicodemus was converted as the result of this interview. In that night conference with Jesus, the convicted man stood before the Saviour under the softening, subduing influence of the truth which was shining into the chambers of his mind and impressing his heart. Jesus said to him, “If I have told you earthly things, and ye believe not, how shall ye believe if I tell you of heavenly things? And no man hath ascended up to heaven but he that came down from heaven, even the Son of man which is in heaven.” [Verses 12, 13.]

10LtMs, Lt 54, 1895, par. 52

Jesus not only told Nicodemus that he must have a new heart in order to see the kingdom of heaven, but He told him how to obtain this new heart. He read the inquiring mind of the seeker after truth, and presented before him the representation of Himself: “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [Verses 14-16.] Good news, good news, let it ring throughout the world!

10LtMs, Lt 54, 1895, par. 61

Through the Saviour’s lesson, Nicodemus was brought to see that the ignorant and unbelieving are not to be enlightened by controversy and discussion. They must look and live. Nicodemus hoped that his people would let Christ speak to them as He had spoken to him; then they would no longer remain in unbelief. O, that today men would hear the voice of Jesus, “Except a man be born again, he cannot see the kingdom of God.” [John 3:3.] The explanation of the plan of salvation may today be presented to men who act as rulers and counselors; and yet, having eyes, they see not, and having ears, they hear not; they have no experimental knowledge of what it means to believe in Christ as their personal Saviour. Nicodemus was converted. Will these men learn what it means to have a new heart? and what it means to cease from sin? what it means to have the righteousness of Christ, to bear the divine similitude?

10LtMs, Lt 54, 1895, par. 63

“For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [Verse 16.] O, who can measure such love as this? It is not that God loved us because Christ died for us, but while we were yet sinners, rebels against His law, He gave Jesus to bear our sins, that pardon may come to all who believe on Him.

Letters and Manuscripts — Volume 10 (1895)

Lt 55, 1895

10LtMs, Lt 55, 1895, par. 51

Nicodemus sought an interview with Jesus at night saying, “Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.” All this was true, as far as it went, but what said Jesus? He “answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” [John 3:2, 3.] Here was a man in high position of trust, a man who was looked up to as one educated in Jewish customs, one whose mind was stored with wisdom. He was indeed in possession of talents of no ordinary character. He would not go to Jesus by day, for this would make him the subject of remark. It would be too humiliating for a ruler of the Jews to acknowledge himself in sympathy with the despised Nazarene.

10LtMs, Lt 55, 1895, par. 53

This was a very humiliating statement to Nicodemus, and with a feeling of irritation he takes up the words of Christ, saying, “How can a man be born when he is old?” [Verse 4.] He was not spiritual minded enough to discern the meaning of the words of Christ. But the Saviour did not meet argument with argument. Raising His hand in solemn, quiet dignity, He presses home the truth with greater assurance, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is Spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is very one that is born of the Spirit.” Nicodemus said unto him, “How can these things be?” [Verses 5-9.]

10LtMs, Lt 55, 1895, par. 54

Some gleams of the truth were penetrating the ruler’s mind. Christ’s words filled him with awe, and led to the inquiry, “How can these things be?” With deep earnestness Jesus answered, “Art thou a master of Israel, and knowest not these things?” [Verses 9, 10.] His words convey to Nicodemus the lesson that instead of feeling irritated over the plain words of truth, and indulging in irony, he should have a far more humble opinion of himself, because of his spiritual ignorance. Yet the words of Christ were spoken with such solemn dignity, and both look and tone expressed such earnest love to him, that he was not offended as he realized his humiliating position.

10LtMs, Lt 55, 1895, par. 55

Surely one entrusted with the religious interests of the people should not be ignorant of truth so important for them to understand as the condition of entrance into the kingdom of heaven. “Verily, verily, I say unto thee,” continued Jesus, “We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you heavenly things?” [Verses 11, 12.]

10LtMs, Lt 55, 1895, par. 56

This lesson to Nicodemus I present as highly applicable to those who are today in responsible positions as rulers in Israel, and whose voices are often heard in council giving evidence of the same spirit that Nicodemus possessed. Will the lesson given to the chief ruler have the same influence upon their heart and life? Nicodemus was converted as the result of this interview. The words of Christ are spoken just as verily to presidents of conferences, elders of churches, and those occupying official positions in our institutions, “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” [Verse 3.] “A new heart also will I give you.” [Ezekiel 36:26.]

10LtMs, Lt 55, 1895, par. 58

Jesus had a disciple in Nicodemus. In that night conference with Jesus the convicted man stood before the Saviour under the softening, subduing influence of truth which was shining into the chambers of his mind, and impressing his heart. Jesus said, “If I have told you earthly things, and ye believed not, how shall ye believe if I tell you of heavenly things? And no man hath ascended up to heaven but he that came down from heaven, even the Son of man which is in heaven.” [John 3:12, 13.]

10LtMs, Lt 55, 1895, par. 59

Jesus not only tells Nicodemus that he must have a new heart in order to see the kingdom of heaven, but tells him how to obtain a new heart. He reads the inquiring mind of a true seeker after truth, and presents before him the representation of himself: “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life.” Good news, good news, ring the good news throughout the world! “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [Verses 14-16.] This lesson is of the greatest importance to every soul that lives, for the terms of salvation are here laid out in distinct lines; if one had no other text in the Bible this alone would be a guide for the soul.

10LtMs, Lt 55, 1895, par. 66

Through the Saviour’s lesson, Nicodemus was brought to see that the ignorant and unbelieving are not to be enlightened by controversy and discussion. They must look and live. Nicodemus hoped that his people would let Christ speak to them as He had spoken to him; then they would no longer remain in unbelief. O that today men would hear the voice of Jesus, “Except a man be born again, he cannot see the kingdom of God.” [Verse 3.] The explanation of the plan of salvation may today be presented to men who act as rulers and counselors, and yet, having eyes, they see not, and having ears, they hear not; they have no experimental knowledge of what it means to believe in Christ as their personal Saviour. Nicodemus was converted. Will these men learn what it means to have a new heart? what it means to cease from sin? what it means to have the righteousness of Christ, to bear the divine similitude?

10LtMs, Lt 55, 1895, par. 68

“God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [Verse 16.] O, who can measure such love as this? It is not that God loved us because Christ died for us, but while we were yet sinners, rebels against His law, He gave up Jesus to bear our sins, that pardon may come to all who believe on Him. The only hope of the world was for One who knew no sin, One equal with God, to come to our earth and live the law, testifying that in His humanity He could keep the law, and that sinners might become partakers of the divine nature, and thus be obedient children of God. This is the great work that God has done for the fallen race. He was not willing that any should perish, but that whosoever will, should come to Him through Christ, and live.

Christ Triumphant

Christ Will Create a New Heart in His Followers, August 14

CTr 233.1

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. John 3:3.

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1017—Treasure Hid in a Field

13MR 132.1

“Except a man be born again, he cannot see the kingdom of God” [John 3:3]. He may conjecture and imagine, but he cannot see the treasure with the eye of faith. Christ gave His precious life to secure for us this inestimable treasure. Without shedding of blood, there is no remission for sins, no treasure for any perishing soul.

Our Father Cares

A Change of Heart Needed, March 13

OFC 84.1

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. John 3:3.

Reflecting Christ

By Faith Excellence Is Developed, April 21

RC 125.1

Except a man be born again, he cannot see the kingdom of God. John 3:3.

Steps to Christ

Chapter 8—Growing Up Into Christ

SC 67.2

Not all the wisdom and skill of man can produce life in the smallest object in nature. It is only through the life which God Himself has imparted, that either plant or animal can live. So it is only through the life from God that spiritual life is begotten in the hearts of men. Unless a man is “born from above,” he cannot become a partaker of the life which Christ came to give. John 3:3, margin.

Testimonies for the Church, vol. 9

Strength Through Obedience

9T 156.1

The power of Christ alone can work the transformation in heart and mind that all must experience who would partake with Him of the new life in the kingdom of heaven. “Except a man be born again,” the Saviour has said, “he cannot see the kingdom of God.” John 3:3. The religion that comes from God is the only religion that can lead to God. In order to serve Him aright, we must be born of the divine Spirit. This will lead to watchfulness. It will purify the heart and renew the mind, and give us a new capacity for knowing and loving God. It will give us willing obedience to all His requirements. This is true worship.

Testimony Studies on Diet and Foods

Diet

TSDF 195.1

The power of Christ alone can work the transformation in heart and mind that all must experience who would partake with Him of the new life in the kingdom of heaven. “Except a man be born again,” the Saviour has said, “he can not see the kingdom of God.” John 3:3. The religion that comes from God is the only religion that can lead to God. In order to serve Him aright, we must be born of the divine Spirit. This will lead to watchfulness. It will purify the heart and renew the mind, and give us a new capacity for knowing and loving God. It will give us willing obedience to all His requirements. This is true worship.

The Acts of the Apostles

Chapter 36—Apostasy in Galatia

AA 386.2

The apostle urged the Galatians to leave the false guides by whom they had been misled, and to return to the faith that had been accompanied by unmistakable evidences of divine approval. The men who had attempted to lead them from their belief in the gospel were hypocrites, unholy in heart and corrupt in life. Their religion was made up of a round of ceremonies, through the performance of which they expected to gain the favor of God. They had no desire for a gospel that called for obedience to the word, “Except a man be born again, he cannot see the kingdom of God.” John 3:3. They felt that a religion based on such a doctrine, required too great a sacrifice, and they clung to their errors, deceiving themselves and others.

The Desire of Ages

Chapter 19—At Jacob’s Well

DA 189.2

Here is declared the same truth that Jesus had revealed to Nicodemus when He said, “Except a man be born from above, he cannot see the kingdom of God.” John 3:3, margin. Not by seeking a holy mountain or a sacred temple are men brought into communion with heaven. Religion is not to be confined to external forms and ceremonies. The religion that comes from God is the only religion that will lead to God. In order to serve Him aright, we must be born of the divine Spirit. This will purify the heart and renew the mind, giving us a new capacity for knowing and loving God. It will give us a willing obedience to all His requirements. This is true worship. It is the fruit of the working of the Holy Spirit. By the Spirit every sincere prayer is indited, and such prayer is acceptable to God. Wherever a soul reaches out after God, there the Spirit’s working is manifest, and God will reveal Himself to that soul. For such worshipers He is seeking. He waits to receive them, and to make them His sons and daughters.

The Faith I Live By

A Change of Heart Needed, May 11

FLB 137.1

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. John 3:3.

This Day With God

The New Life, February 9

TDG 48.4

Transformation of heart means an entire change of the entire man. “Except a man be born again, he cannot see the kingdom of God,” Christ declared (John 3:3). This change of heart is unseen; for it is an inward work, and yet, it is seen, because it works outward from within.

To Be Like Jesus

Win Souls Through the Sabbath School, September 22

BLJ 280.1

Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” John 3:3, NKJV.

Counsels on Diet and Foods

Chapter 1—Reasons for Reform

CD 37.3

The power of Christ alone can work the transformation in heart and mind that all must experience who would partake with Him of the new life in the kingdom of heaven. “Except a man be born again,” the Saviour has said, “he cannot see the kingdom of God.” John 3:3. The religion that comes from God is the only religion that can lead to God. In order to serve Him aright, we must be born of the Divine Spirit. This will lead to watchfulness. It will purify the heart and renew the mind, and give us a new capacity for knowing and loving God. It will give us willing obedience to all His requirements. This is true worship.—Testimonies for the Church 9:153-156, 1909

Sermons and Talks, vol. 1

Fruits of Conversion

1SAT 200.1

Is the joy of Christ in you? Is Christ glorified, or God glorified in you? Verily, verily, I say unto you, unless you are born again you never can see the kingdom of heaven. [See John 3:3] You may have addicted yourself to fretting and to scolding for a long while, but it has not perfected your Christian character. Now suppose you change the order of things and you begin, when Satan begins to put in the word of complaint, to find fault, you begin to sing a song, if it is the simple hymn, “I will follow Thee, my Saviour, Wheresoe’er my lot may be.” Just begin to sing. Do you think that will please the devil and the confederacy of evil angels? No; they will get out of your presence as soon as possible. You have garrisoned the soul against them.

The Ellen G. White 1888 Materials

Chapter 4—Engaging in Worldly Speculation

1888 50.2

[This paragraph was inadvertently missed in the print edition.] <Jesus said to Nicodemus, “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” [John 3:3.] His words were designed to be understood. It is not more learning that is essential, but life—the bringing into active operation the knowledge and ability you already have. This is no new lesson I present to you, but an old lesson. You need a new heart, and when that change shall take place, when the transforming grace is brought into active operation, all things will become new. It is not necessary that I enter into a discussion upon the evidences of Christianity. This would please your present state of mind—a sharp discussion; but what you need now is to see the necessity of life and its Source. The great want is in your own soul. Then you are on a solid Rock and are prepared in the Spirit of Christ to give the reason for your faith with meekness and with fear.>

Testimony Treasures, vol. 3

Strength Through Obedience

3TT 356.2

The power of Christ alone can work the transformation in heart and mind that all must experience who would partake with Him of the new life in the kingdom of heaven. “Except a man be born again,” the Saviour has said, “he cannot see the kingdom of God.” John 3:3. The religion that comes from God is the only religion that can lead to God. In order to serve Him aright, we must be born of the divine Spirit. This will lead to watchfulness. It will purify the heart and renew the mind, and give us a new capacity for knowing and loving God. It will give us willing obedience to all His requirements. This is true worship.

Christ’s Object Lessons

Search for the Treasure

COL 112.5

“Except a man be born again, he cannot see the kingdom of God.” John 3:3. He may conjecture and imagine, but without the eye of faith he cannot see the treasure. Christ gave His life to secure for us this inestimable treasure; but without regeneration through faith in His blood, there is no remission of sins, no treasure for any perishing soul.

From Trials to Triumph

Chapter 36—Paul’s Timeless Letter to the Galatians

TT 201.3

The men who had attempted to lead the Galatians from the gospel were hypocrites, unholy in heart and corrupt in life. Through the performance of a round of ceremonies they expected to gain the favor of God. They had no desire for a gospel that called for obedience to the word, “Except a man be born again, he cannot see the kingdom of God.” John 3:3. A religion based on such a doctrine required too great a sacrifice, and they clung to their errors.

From the Heart

Nicodemus, September 3

FH 258.1

Unless one is born again, he cannot see the kingdom of God. John 3:3.

Homeward Bound

The Gospel Is for Everyone, March 11

HB 88.2

God is a Spirit: and they that worship Him must worship Him in spirit and in truth.” (John 4:24.) Here is declared the same truth that Jesus had revealed to Nicodemus when He said, “Except a man be born from above, he cannot see the kingdom of God.” (John 3:3, margin.) Not by seeking a holy mountain or a sacred temple are people brought into communion with heaven. Religion is not to be confined to external forms and ceremonies. The religion that comes from God is the only religion that will lead to God. In order to serve Him aright, we must be born of the divine Spirit. This will purify the heart and renew the mind, giving us a new capacity for knowing and loving God. It will give us a willing obedience to all His requirements. This is true worship. It is the fruit of the working of the Holy Spirit. By the Spirit every sincere prayer is indited, and such prayer is acceptable to God. Wherever a soul reaches out after God, there the Spirit’s working is manifest, and God will reveal Himself to that soul. For such worshipers He is seeking. He waits to receive them, and to make them His sons and daughters. . . .

Homeward Bound

The New Birth, March 26

HB 103.1

Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.—John 3:3.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Ms 2, 1875

2LtMs, Ms 2, 1875, par. 3

There are several families in San Francisco whom Jesus would address as He did Nicodemus: “Except a man be born again he cannot see the kingdom of God.” [John 3:3.] Several families were presented before me. Among these were the families with which you, Brother Stockton, are connected—your wife, her sisters, and your brother-in-law Edwards. These have professedly taken hold of the truth, but the truth has not taken hold of them to work its transforming influence upon the characters to ennoble, elevate, refine, and beautify their characters, assimilating them to the divine image. Were they partakers of the divine nature, you would not be pained with exhibition of temper in the words and actions to grieve and annoy and make each other miserable. These dear, deceived souls are not connected with heaven. The natural mind, the old man with his deeds, has not been crucified, and they have not put on the new man.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 21, 1882

3LtMs, Lt 21, 1882, par. 9

And as we near the close of time, the demarcation between the children of light and the children of darkness will be more and more decided. They will be more and more at variance. This difference is expressed in the words of Christ, “born again,” “created anew in Christ,” “dead to the world and alive unto God.” [John 3:3; Ephesians 2:10; Colossians 2:20; Romans 6:11.] These are the walls of separation that divide the heavenly from the earthly and describe the difference between those who belong to the world and those who are chosen out of it, who are elect, precious in the sight of God.

Counsels on Health

Strength Through Obedience

CH 129.2

The power of Christ alone can work the transformation in heart and mind that all must experience who would partake with Him of the new life in the kingdom of heaven. “Except a man be born again,” the Saviour has said, “he cannot see the kingdom of God.” John 3:3. The religion that comes from God is the only religion that can lead to God. In order to serve Him aright, we must be born of the divine Spirit. This will lead to watchfulness. It will purify the heart and renew the mind and give us a new capacity for knowing and loving God. It will give us willing obedience to all His requirements. This is true worship.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 43, 1886

4LtMs, Lt 43, 1886, par. 12

The second extreme is to be always hammering at the people and in a harsh, unchristlike manner, talking in a way that they think you are provoked, weaving self into your labors, in the place of learning lessons of Jesus and having His Spirit. Now, my brother, whatever you have done or may do, I feel burdened with the Word of the Lord. The Lord says to you as to Nicodemus, “Unless ye are born again, ye can never see the kingdom of God.” [John 3:3.] The truth has been accepted and preached by you, but the heart has not been cleansed of its moral defilement. You need the divine impression on your character. There are men like Bro. Hanson who are not controllable by the Spirit of God, who are harsh in their families, dictatorial, severe, and overbearing. If you were a thoroughly converted man and a daily learner in the school of Christ, a man to put away your childish, babyish feelings and manners at home, and put on meekness, gentleness, kindness, forbearance, and long-suffering, then you would be prepared to give instruction to those who need it.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 2, 1888

5LtMs, Ms 2, 1888, par. 8

<Jesus said to Nicodemus, “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” [John 3:3.] His words were designed to be understood. It is not more learning that is essential, but life—the bringing into active operation the knowledge and ability you already have. This is no new lesson I present to you, but an old lesson. You need a new heart, and when that change shall take place, when the transforming grace is brought into active operation, all things will become new. It is not necessary that I enter into a discussion upon the evidences of Christianity. This would please your present state of mind—a sharp discussion; but what you need now is to see the necessity of life and its Source. The great want is in your own soul. Then you are on a solid Rock and are prepared in the Spirit of Christ to give the reason for your faith with meekness and with fear.>

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 43, 1888

5LtMs, Lt 43, 1888, par. 2

Your natures have never been brought into subjection to Jesus Christ and consequently your hearts are not in harmony with Him. The enemy has wrought through the sharp, unconsecrated elements in your nature to accomplish his ends. I shall speak plainly and tell you as Christ told Nicodemus that you must be born again, else you can never enter the kingdom of God. [John 3:3.] You would perhaps be as much astonished as was Nicodemus; but this is your case as it has been shown me.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 22a, 1890

6LtMs, Lt 22a, 1890, par. 1

I have some things to say to you at this time. The words which Christ addressed to Nicodemus are appropriate to address to you. “Verily, verily, I say unto thee, except a man be born again, he cannot see the kingdom of God.” [John 3:3.] You are not right with God. Your course is not that of a Christian. You have a spotted record in the books of heaven, and you are not fit to be entrusted with the flock of God. The cause of God will do far better without your labor than with it, if in the future you do as you have done in the past.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 16f, 1892

7LtMs, Lt 16f, 1892, par. 13

Now, we see need of workers in the opening fields before us, but where are the men that can be trusted? Where are the men who have been year by year growing into a better knowledge of God, and His ways, and the movings of His providence? I want to sound in the ears of these sleepy, half-paralyzed souls the words spoken to Nicodemus, “Except a man be born again, he cannot see the kingdom of God.” [John 3:3.] There is need to seek God with all the heart. Elevate the standard; the commonness, the cheapness of conversation reveal the measure of the spirituality of members of the church.

Letters and Manuscripts — Volume 8 (1893)

Ms 12, 1893

8LtMs, Ms 12, 1893, par. 22

We want you to sense these things. We want you to understand the working of the Spirit of God. Ephesians 1:17-23. Let us put our mental powers to the strain. Christ came to this world to establish Himself as the Center. Luke 11:31. We can say as Christ said to Nicodemus, “Except a man be born again, he cannot see the kingdom of God.” [John 3:3.] We want you to see what Christ is and what God is. We believe [we] have the most wonderful truths that men ever knew, and yet many allow a dish of fables to be the man of their counsel.

Letters and Manuscripts — Volume 10 (1895)

Lt 51a, 1895

10LtMs, Lt 51a, 1895, par. 19

God has given you moral powers and religious susceptibilities, but you have not sought to co-operate with Him. To make a propitiation for your sins, and to reconcile you to Himself, He has given the life of His only begotten Son. He has manifested the light, the truth, the way to you, but you have resisted the Spirit of God, and have chosen to walk in the light made by the sparks of your own kindling. The words spoken by Christ to Nicodemus apply to you: “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” [John 3:3.]

God’s Amazing Grace

Entrance Requirement, January 14

AG 22.1

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. John 3:3.

AG 22.3

He came directly to the point, saying solemnly, yet kindly, “Verily, verily, I say unto thee, Except a man be born from above, he cannot see the kingdom of God” (John 3:3, margin).... Raising His hand with solemn, quiet dignity, He pressed the truth home with greater assurance, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” ...

Letters and Manuscripts — Volume 13 (1898)

Ms 48, 1898

13LtMs, Ms 48, 1898, par. 14

“Except a man be born again, he cannot see the kingdom of God.” [John 3:3.] He may conjecture and imagine, but he cannot see the treasure with the eye of faith. Christ gave His precious life to secure for us this inestimable treasure. Without shedding of blood, there is no remission for sins, no treasure for any perishing soul.

Letters and Manuscripts — Volume 13 (1898)

Ms 14, 1898

13LtMs, Ms 14, 1898, par. 5

Transformation of heart means an entire change of the entire man. “Except a man be born again, he cannot see the kingdom of God,” Christ declared. [John 3:3.] This change of heart is unseen, for it is an inward work; and yet it is seen, because it works outward from within. Has the leaven of truth been at work in your heart? Has it absorbed the whole heart, the whole affections, by its sanctifying power?

Letters and Manuscripts — Volume 13 (1898)

Ms 46, 1898

13LtMs, Ms 46, 1898, par. 3

Many of the church members are ready to express their faith in a theory. They talk of their belief in God’s mercy and of their hope of reaching heaven at last; but they know nothing of the truth as it is in Jesus, or of the power of His grace and resurrection. They do not study the word of God. They cannot give an intelligent reason of the hope that is in them. They need to be born again, as Christ told Nicodemus. “Verily, verily, I say unto thee,” He said, “Except a man be born again, he cannot see the kingdom of heaven.” [John 3:3.]

Letters and Manuscripts — Volume 16 (1901)

Lt 152, 1901

16LtMs, Lt 152, 1901, par. 9

Christ says, “Except a man be born again, he cannot see the kingdom of God.” [John 3:3.] He who has only an emotional religion is controlled by “another spirit,” not the Spirit of Christ. Flighty and sentimental, he is a burden to the church. At times his imagination soars high, but it goes down correspondingly when the cause of excitement is removed.

Letters and Manuscripts — Volume 17 (1902)

Ms 41, 1902

17LtMs, Ms 41, 1902, par. 36

In His interview with Nicodemus, an influential member of the Sanhedrin, Christ struck down deep to foundation principles. He said, “Except a man be born again, he cannot see the kingdom of God.” [John 3:3.] The new birth is the beginning of a new life, a new shining forth of light because of a change in the character. The old life of selfishness has died, and the Christ-life is revealed. This is the first preparation essential for men and women who desire to be laborers together with God in medical missionary work.

Letters and Manuscripts — Volume 17 (1902)

Lt 136, 1902

17LtMs, Lt 136, 1902, par. 10

Christ says, “Except a man be born again, he cannot see the kingdom of God.” [John 3:3.] He who has only an emotional religion is controlled by “another spirit,” not the Spirit of Christ. [2 Corinthians 11:4.] Flighty and sentimental, he is a burden to the church. At times his imagination soars high, but it goes down correspondingly when the cause of excitement is removed.

Letters and Manuscripts — Volume 18 (1903)

Ms 70, 1903

18LtMs, Ms 70, 1903, par. 18

Many profess to abide in Christ, but cherish imperfections of character. Their names may be on the church book; but if they persist in clinging to imperfections of character, it is manifest that they are not “born again.” [John 3:3.] God desires us to put away everything that is wrong and to come to the foot of the Cross to learn of Jesus. “Learn of Me,” Christ says: “for I am meek and lowly in heart: and ye shall find rest unto your souls.” [Matthew 11:29.] In this life we are to prepare for promotion to the higher grade, the school above, by learning of Jesus.

Letters and Manuscripts — Volume 19 (1904)

Ms 78, 1904

19LtMs, Ms 78, 1904, par. 11

A change of mind and heart is necessary for the enrolment in Christ’s army. “Except a man be born again,” the Saviour declared, “he cannot see the kingdom of heaven.” [John 3:3.] He commanded His disciples to go through the world with a message calling for repentance and proclaiming the remission of sins in His name.

Letters and Manuscripts — Volume 20 (1905)

Lt 99, 1905

20LtMs, Lt 99, 1905, par. 9

“Verily, verily I say unto thee, Except a man be born again, he cannot see the kingdom of God.” [John 3:3.] “Whosoever is born of God doth not commit sin.” [1 John 3:9.]

Gospel Workers (1915 ed.)

The City Mission Training-School

GW 366.1

The men and women at the head of a mission need close connection with God, in order to keep themselves pure and to know how to manage the youth discreetly, so that the thoughts of all shall be untainted, uncorrupted. Let the lessons given be of an elevated, ennobling character, that the mind may be filled with pure, Christlike thoughts. “Every man that hath this hope in him purifieth himself, even as He is pure.” [John 3:3.] As God is pure in His sphere, so man is to be pure in his. And he will be pure if Christ is formed within, the hope of glory; for he will imitate Christ’s life and reflect His character.

Letters and Manuscripts — Volume 20 (1905)

Lt 217, 1905

20LtMs, Lt 217, 1905, par. 3

It is a long time since the character you have manifested has been acceptable to God. The words were spoken, “Except a man be born again, he cannot see the kingdom of heaven.” [John 3:3.] Your only hope is to humble your heart and be renewed in the spirit of your mind. You may have all knowledge, and you may understand all mysteries; but if you have not a change of heart, you will never be an overcomer. Evidence of ability is one thing; strict justice in action is another. The requirement of the commandment is plain: “Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy strength and with all thy mind; and thy neighbor as thyself.” [Luke 10:27.] But when you established a medical institution so close to one already built up at great cost to our people, you showed that you neither love God with all your heart, nor your neighbor as yourself.

Lift Him Up

Growth Comes From God, February 25

LHU 70.3

Not all the wisdom and skill of man can produce life in the smallest object in nature. It is only through the life which God Himself has imparted, that either plant or animal can live. So it is only through the life from God that spiritual life is begotten in the hearts of men. Unless a man is “born from above,” he cannot become a partaker of the life which Christ came to give (John 3:3, margin).

Faith and Works

Faith the Condition of Promise

FW 101.2

Again: it is written, “But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:12, 13). Jesus declared, “Except a man be born again, he cannot see the kingdom of God” (John 3:3). “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (Verse 5). It is not a low standard that is placed before us, for we are to become the children of God. We are to be saved as individuals, and in the day of test and trial we shall be able to discern between him that serveth God and him that serveth Him not. We are saved as individual believers in the Lord Jesus Christ.

Letters and Manuscripts — Volume 17 (1902)

Ms 117, 1902

17LtMs, Ms 117, 1902, par. 21

“Except a man be born again,” Christ declared, “he cannot enter the kingdom of heaven.” [John 3:3, 5.] Our hereditary and cultivated tendencies to wrong must be overcome. Only those who are converted daily are vessels unto honor. They will receive the holy oil which God pours into the hearts that are emptied of selfishness and cleansed of worldly ambition. When our workers receive this holy oil, they will not take upon themselves the responsibility of accusing and condemning their fellow workers.

Letters and Manuscripts — Volume 20 (1905)

Ms 78, 1905

20LtMs, Ms 78, 1905, par. 1

“Except a man be born again, he cannot enter the kingdom of heaven.” [John 3:3, 5.] Those who are born again have a spiritual force and a spiritual knowledge that develops in the character the attributes of the divine nature. The life that they live is a new life, a life conformed to the will of God. Into all the business transactions into which the Christian enters, he is to bring the mind and spirit of Christ. He is to exert a saving influence. He is not to be deceived when men who walk crookedly talk of principle. These men exert a strange, misleading influence, an influence that will ruin anyone who will yield to it.

Letters and Manuscripts — Volume 23 (1908)

Ms 9, 1908

23LtMs, Ms 9, 1908, par. 10

The power of Christ alone can work the transformation in heart and mind that all must experience who would partake with Him of the new life in the kingdom of God. “Except a man be born again,” the Saviour said, “he cannot enter into the kingdom of heaven.” [See John 3:3, 5.] The religion that comes from God is the only religion that can lead to God. In order to serve Him aright, we must be born of the divine Spirit. This will purify the heart and renew the mind and give us a new capacity for knowing and loving God. It will give us willing obedience to all His requirements. This is true worship.

Letters and Manuscripts — Volume 24 (1909)

Ms 37, 1909

24LtMs, Ms 37, 1909, par. 11

The power of Christ alone can work the transformation in heart and mind that all must experience who would partake with Him of the new life in the kingdom of God. “Except a man be born again,” the Saviour has said, “he cannot enter into the kingdom of heaven.” [John 3:3, 5.] The religion that comes from God is the only religion that can lead to God. In order to serve Him aright, we must be born of the divine Spirit. This will lead to watchfulness, will purify the heart and renew the mind, and give us a new capacity for knowing and loving God. It will give us willing obedience to all His requirements. This is true worship.

Ye Shall Receive Power

Born Again, February 1

YRP 40.1

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. John 3:3.

YRP 40.2

Thy kingdom come. Thy will be done in earth, as it is in heaven” (Matthew 6:10). The whole life of Christ upon earth was lived for the purpose of manifesting the will of God on earth as it is in heaven. Said Christ, “Except a man be born again, he cannot see the kingdom of God.... Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit” (John 3:3-6).

Selected Messages Book 1

Chapter 65—How to Meet a Controverted Point of Doctrine

1SM 411.3

No one is able to explain the Scriptures without the aid of the Holy Spirit. But when you take up the Word of God with a humble, teachable heart, the angels of God will be by your side to impress you with evidences of the truth. When the Spirit of God rests upon you, there will be no feeling of envy or jealousy in examining another’s position; there will be no spirit of accusation and criticism, such as Satan inspired in the hearts of the Jewish leaders against Christ. As Christ said to Nicodemus, so I say to you, “Ye must be born again.” “Except a man be born again, he cannot see the kingdom of God” (John 3:7, 3). You must have the divine mold before you can discern the sacred claims of the truth. Unless the teacher is a learner in the school of Christ, he is not fitted to teach others.

Steps to Christ

Chapter 2—The Sinner’s Need of Christ

SC 18.2

The Saviour said, “Except a man be born from above,” unless he shall receive a new heart, new desires, purposes, and motives, leading to a new life, “he cannot see the kingdom of God.” John 3:3, margin. The idea that it is necessary only to develop the good that exists in man by nature, is a fatal deception. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” “Marvel not that I said unto thee, Ye must be born again.” 1 Corinthians 2:14; John 3:7. Of Christ it is written, “In Him was life; and the life was the light of men”—the only “name under heaven given among men, whereby we must be saved.” John 1:4; Acts 4:12.

Testimonies for the Church, vol. 8

The Need of Broader Plans

8T 149.3

Many of those carrying heavy responsibilities need to be converted. Christ says to them as He said to Nicodemus: “Ye must be born again.” “Except a man be born again, he cannot see the kingdom of God.” John 3:7, 3. Many are controlled by an unchristian spirit. They have not yet learned in the school of Christ His meekness and lowliness, and unless they change, they will yield to Satan’s temptations. Year after year they carry sacred responsibilities, yet prove themselves incapable of distinguishing between the sacred and the common. How long shall such men continue to wield a controlling influence? How long shall their word be permitted to exalt or to cast down, to condemn or to lift up? How long shall they hold such power that no one dare make a change in their methods?

Christ’s Object Lessons

In Stony Places

COL 48.3

The only hope for these souls is to realize in themselves the truth of Christ’s words to Nicodemus, “Ye must be born again.” “Except a man be born from above, he can not see the kingdom of God.” John 3:7, 3, margin.

Homeward Bound

By Grace Alone, March 3

HB 80.3

The Saviour said, “Except a man be born from above,” unless he shall receive a new heart, new desires, purposes, and motives, leading to a new life, “he cannot see the kingdom of God.” (John 3:3, margin.) The idea that it is necessary only to develop the good that exists in us by nature, is a fatal deception. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” “Marvel not that I said unto thee, Ye must be born again.” (1 Corinthians 2:14; John 3:7.) Of Christ it is written, “In Him was life; and the life was the light of men”—the only “name under heaven given among men, whereby we must be saved.” (John 1:4; Acts 4:12.)

Letters and Manuscripts — Volume 8 (1893)

Lt 50, 1893

8LtMs, Lt 50, 1893, par. 10

There is really no place in heaven for these dispositions. A man with such a character will only make heaven miserable, because he, himself is miserable. “Except ye be born again,” said Christ, “Ye cannot enter the kingdom of heaven.” [John 3:3, 5, 7.] To enter heaven, a man must have Christ formed within, the hope of glory, and take heaven with him. The Lord Jesus alone can fashion and change the character. For want of patience, kindness, forbearance, unselfishness, and love, the revealings of the traits flash forth involuntarily when off guard, and unchristian words, un-Christlikeness of character burst forth, sometimes to the ruin of a soul. “Rejoiceth not in iniquity.” [1 Corinthians 13:6.] Mark it. The Apostle meant [that] where there is a cultivation of genuine love for precious souls, it will be exhibited for those most in need of that patience which suffereth long and is kind, and will not be ready to magnify a small indiscretion or direct wrong into large, unpardonable offenses, and will not make capital of others’ misdoings. The love for souls for whom Christ died to save will not do that which has been [done] through misconceptions of that which was due to the erring—expose their errors and weakness before a whole school. How do you think Jesus has looked upon such transactions? Should He have been present, He would have said to those doing these things, “Ye know not the Scriptures or the power of God” [Mark 12:24], for in the Scriptures are plainly marked how to deal with the erring. Forbearance, kindly consideration, “Consider thyself lest thou also be tempted,” would meet the stubborn, obdurate heart. [Galatians 6:1.] Love of Jesus will cover a multitude of sins, that they shall not prey upon the offender, neither be exposed to create feelings of every stripe and character in the human breast of those to whom these things, errors, mistakes, are laid open, and to the one thus dealt with. He is too often driven to desperation. His mind is beyond healing. Now, the work is to have the grace of Christ in the soul which will never, never be guilty of exposings another’s wrongs, unless it is a positive necessity. Practice the line of Christ. The True Witness speaks in Revelation 2:1-5. Practice love. There is nothing in Christianity that is capricious.

Letters and Manuscripts — Volume 12 (1897)

Lt 60, 1897

12LtMs, Lt 60, 1897, par. 9

My brother, the words spoken to Nicodemus come sounding down along the line to our time, and they come to you, “Ye must be born again.” “Verily, verily, I say unto you, Except a man be born again, he cannot see the kingdom of God.” [John 3:7, 3.] The Lord said of Saul, “And the Lord gave Saul another heart.” [1 Samuel 10:9.] The Lord looketh upon the heart.

Letters and Manuscripts — Volume 14 (1899)

Ms 113, 1899

14LtMs, Ms 113, 1899, par. 10

O that men would study as for eternity to know how they may form characters for everlasting life! We cannot afford to play at religion. We must have an earnest purpose, a sincere determination to fear God and work righteousness, if it costs all that we have, that we may be approved by heaven. When we consider that our probation cost the life of God’s only Son, we should cherish the highest principles of integrity, for we are to be like Christ in character. “Ye must be born again,” Christ says, or you will never see the kingdom of God. [John 3:7, 3.] You will not appreciate it here or hereafter.

Letters and Manuscripts — Volume 16 (1901)

Lt 118, 1901

16LtMs, Lt 118, 1901, par. 15

When your dormant spiritual faculties are awakened to action, when you are filled with a determination to overcome through the power of Christ, you will begin to live the new life of which Christ spoke to Nicodemus, saying, “Ye must be born again. ... Except a man be born again, he cannot see the kingdom of God.” [John 3:7, 3.] Then you will experience not only a spiritual revival, but a spiritual reformation. You will reveal new desires, new tastes. You will cast away the unprofitable selfishness which has kept you in your own guardianship, expecting everyone to help you. You will work perseveringly to obtain that which no human being can obtain for you.

Letters and Manuscripts — Volume 16 (1901)

Lt 140, 1901

16LtMs, Lt 140, 1901, par. 35

We must be Christians in every sense of the word. Then we shall bear a powerful witness in favor of the truth. Satan’s science is not to be in any way aided or strengthened by those who claim to be Christians. God’s people are to study His Word, not skimming over the surface, but digging deep down as the miner digs for the precious ore hidden in the earth. Those in positions of trust need a new conversion. Christ speaks to them the words He spoke to Nicodemus, “Ye must be born again.” “Except a man be born again, he cannot see the kingdom of heaven.” [John 3:7, 3.]

Letters and Manuscripts — Volume 16 (1901)

Lt 69, 1901

16LtMs, Lt 69, 1901, par. 18

The question to be answered now is, What shall be done to purify the camp of Israel, that the Lord may not utterly forsake His people because of their sins? As a sharp, two-edged sword, the Word of God must cut away all the works of unrighteousness. This Word comes into sharp collision with the hereditary and cultivated tendencies of men whose characters must be entirely transformed, else they will never see the kingdom of God. God calls upon His people to be pure and perfect, as true as steel to principle. He calls upon them to repent of their sins and seek earnestly for a clean, new heart. In short, the words spoken by Christ to Nicodemus, a member of the Sanhedrim, are to be echoed by God’s messengers. “Ye must be born again.” You must learn the A B C of acceptable service. “Verily, verily I say unto thee, Except a man be born again, he cannot see the kingdom of God.” [John 3:7, 3.]

In Heavenly Places

God’s Grace Transforms the Life, January 15

HP 21.1

Marvel not that I said unto thee, Ye must be born again. John 3:7.

HP 21.2

The great truth of the conversion of the heart by the Holy Spirit is presented in Christ’s words to Nicodemus: “Verily, verily I say unto thee, Except a man be born from above [margin], he cannot see the kingdom of God.... That which is born of the flesh is flesh; and that which is born of the Spirit is spirit” (John 3:3-6).21The Review and Herald, July 7, 1904.

Christ’s Object Lessons

Chapter 7—Like Unto Leaven

COL 98.1

The great truth of the conversion of the heart by the Holy Spirit is presented in Christ’s words to Nicodemus: “Verily, verily, I say unto thee, Except a man be born from above, he can not see the kingdom of God.... That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh and whither it goeth. So is every one that is born of the Spirit.” John 3:3-8, margin.

Ye Shall Receive Power

Leaven in Our Heart, January 10

YRP 18.4

This truth is presented in Christ’s words to Nicodemus: “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.... That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit” (John 3:3-8).

Letters and Manuscripts — Volume 14 (1899)

Lt 9, 1899

14LtMs, Lt 9, 1899, par. 24

“Nicodemus said unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered, Verily, verily I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is Spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, or whither it goeth; so is everyone that is born of the Spirit.” [John 3:3-8.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 52, 1886

4LtMs, Lt 52, 1886, par. 4

Christ said to Nicodemus, “Except a man be born again, he cannot see the kingdom of God.” [John 3:3.] In astonishment this ruler in Israel listened to these words. Was it possible that one so righteous as himself needed any such spiritual work done for him? The startled hearer could only utter the words scarcely above a whisper, “How can these things be?” [Verse 9.] He had been praised and exalted by men, but Jesus tore away his self-righteousness by telling him that his whole conceptions were wrong. Neither his benevolence, his many good deeds, nor his exalted position as a teacher in Israel was sufficient to entitle him to heaven. He must be born again if he would see the kingdom of God. But his comprehension was so dull that he took this in a literal instead of a spiritual sense. Jesus then explained to him that the divine Spirit must work a moral transformation in all who would have a part in His kingdom, a transformation which would lead them to seek the pure, the holy, and the divine as earnestly as they had sought things of an opposite character. They must be divested of self, that Jesus may receive undivided worship.

Letters and Manuscripts — Volume 9 (1894)

Lt 54, 1894

9LtMs, Lt 54, 1894, par. 7

Jesus said to Nicodemus, “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” [John 3:3.] Nicodemus was astonished as well as indignant at these words. He considered himself not only an intellectual but a pious and religious man. But Christ said again to him, “Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so (are a few who profess to believe the truth? no.) is everyone that is born of the Spirit. Nicodemus answered and said unto Him, How can these things be?

9LtMs, Lt 54, 1894, par. 8

“Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?” [Verses 7-10.] Nicodemus was unbelieving. He could not harmonize this doctrine of conversion with his understanding of what constituted religion. He could not explain to his own satisfaction the science of conversion, but Jesus showed him by a figure that it could not be explained by any of his precise methods. He pointed out to him the fact that he could not see the wind, yet he could discern its action. He might never be able to explain the process of conversion, but he would be able to discern its effect. He heard the sound of the wind which bloweth where it listeth, and he could see the results of its action.

9LtMs, Lt 54, 1894, par. 12

Others are brought to Christ in a more gentle way. “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.” You cannot see the operating agency, but you can see its effects. When Nicodemus said unto Jesus, “How can these things be?” Jesus said to him, “Art thou a master of Israel, and knowest not these things?” [Verses 8-10.] A teacher in Israel, a man among wise men, a man who supposed that he was able to comprehend the science of religion, and yet stumbling at the doctrine of conversion! He was not willing to admit truth, because he could not understand all that was connected with the operation of the power of God, and yet he accepted the facts of nature although he could not explain or even comprehend them. Like others of all ages, he was looking to forms and precise ceremonies as more essential to religion than the deep movements of the Spirit of God.

9LtMs, Lt 54, 1894, par. 25

There are souls famishing for the bread of life, thirsting for the waters of salvation, and woe unto that man who by pen or voice shall turn them aside into false paths. The Spirit of God is appealing to men, presenting to them their moral obligation to love and serve Him with heart, might, mind, and strength, and to love their neighbors as themselves. The Holy Spirit moves upon the inner self until it becomes conscious of the divine power of God, and every spiritual faculty is quickened to decided action. Jesus said, “And I will pray the Father and He shall give you another Comforter, that he may abide with you forever.” [John 14:16.] A deep, thorough work is to be wrought in the soul, which the world cannot see. Those who know not what it is to have an experience in the things of God, who know not what it is to be justified by faith, who have not the witness of the Spirit that they are accepted of Jesus Christ, are in need of being born again. “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.” [John 3:8.]

Letters and Manuscripts — Volume 10 (1895)

Lt 45, 1895

10LtMs, Lt 45, 1895, par. 14

A few wield an influence that has a controlling power on the management of the work far and near, yet some of these men need to be converted. Christ says to them as He said to Nicodemus, “Ye must be born again.” “Except a man be born again, he cannot see the kingdom of God.” He asked the question, “Art thou ruler in Israel, and knowest not these things?” [John 3:7, 3, 10.] Many are controlled by a spirit that is not Christlike. They have not yet learned in the school of Christ the lesson of meekness and lowliness of heart. Their lives are not fashioned after the divine similitude. Year after year they carry responsibilities of a sacred order, yet prove themselves inca[pable] of distinguishing between the sacred and the common. How long shall such men continue to wield a controlling influence? How long shall their word be permitted to exalt or to cast down, to condemn or to lift up? How long shall they hold such power that no one dare to make a change in their methods?

Letters and Manuscripts — Volume 12 (1897)

Ms 68, 1897

12LtMs, Ms 68, 1897, par. 19

“Chosen of God and precious.” [Verse 4.] Consider, every one who names the name of Christ, have you tasted that the Lord is gracious? Has this become a part of your actual experience, represented in (John 6) as eating the flesh and drinking the blood of the Son of God? As newborn babes are you learning to desire the sincere milk of the Word, that you may grow thereby? Have you at any time in your life been truly converted? Have you been born again? If you have not, then it is time for you to obtain the experience that Christ told one of the chief rulers that he must have. “Ye must be born again,” He said. “Except a man be born again, he cannot see the kingdom of God.” That is, he cannot discern the requirements essential to having a part in that spiritual kingdom. “Marvel not that I said unto thee, Ye must be born again.” [John 3:3, 7.] If you open your mind to the entrance of God’s Word, with determination to practice that Word, light will come, for the Word gives understanding to the simple.

12LtMs, Ms 68, 1897, par. 22

When Nicodemus came to Jesus, Christ laid before him the conditions of divine life, teaching him the very alphabet of conversion. Nicodemus asked, “How can these things be?” “Art thou a Master in Israel,” Christ answered, “and knowest not these things?” [John 3:9, 10.] This question might be addressed to many who are holding positions of responsibility as teachers, but who have neglected the work essential for them to do before they were qualified to be teachers. If Christ’s words were received into the soul, there would be a much higher intelligence, and a much deeper spiritual knowledge of what constitutes one a disciple and a sincere follower of Christ.

Letters and Manuscripts — Volume 18 (1903)

Ms 29, 1903

18LtMs, Ms 29, 1903, par. 4

I was directed to speak in behalf of the places presented before, where nothing had been done or would be done unless the field had begun to be worked as it has been. At later date I was in great perplexity. The situation was again presented, and the urgency of occupying the fields that were presented to me, then being worked under the supervision of God, using Edson White as His agency to open the field. But there were no others that would think of touching that portion of the field or would engage in working it. Those who should have rejoiced to see something done were determined to give no recognition to Edson White or the work, because he did not work in the regular lines. God has presented before you how He regarded the regular lines. The regular lines had need to be broken as a potter’s vessel is broken and reconstructed, and the men in responsible positions converted heart, soul, and body. In short, the words spoken to Nicodemus were spoken to those who were handling sacred things. Nicodemus spoke words of praise and appreciation of Christ, but Christ answered, “Verily, verily, I say unto you, Except a man be born again, he cannot see the kingdom of God.” [John 3:3.] “That which is born of flesh is flesh, and that which is born of the Spirit is spirit. Marvel not that I said unto you, Ye must be born again.” [Verses 6, 7.] “Nicodemus answered and said unto Him, How can these things be? Jesus answered and said, Art thou a master of Israel, and knowest not these things?” [Verses 9, 10.]