John 12:20

John 12:20 in other versions

• King James Version (KJV)And there were certain Greeks among them that came up to worship at the feast:
• New International Version (NIV)Now there were some Greeks among those who went up to worship at the festival.
• English Standard Version (ESV)Now among those who went up to worship at the feast were some Greeks.
• New King James Version (NKJV)Now there were certain Greeks among those who came up to worship at the feast.

Context of John 12:20

18For this reason the crowd went to meet Him, because they heard that He had performed this [miraculous] sign. 19Then the Pharisees [argued and] said to one another, “You see that your efforts are futile. Look! The whole world has gone [running] after Him!” Now there were some Greeks (Gentiles) among those who were going up to worship at the feast; 21these came to Philip, who was from Bethsaida in Galilee, with a request, saying, “Sir, we wish to see Jesus.” 22Philip came and told Andrew; then Andrew and Philip went and told Jesus.

John 12:20 word by word

Ἦσαν δὲ Ἕλληνές τινες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ.Read the interlinear

Words taken from the KJV.

• Andδέde · thenG1161
• there wereεἰμίeimi · to beG1510
• certainτιςtis · oneG5100
• GreeksἝλλην=ἝλληνHellēn · Greek, GentileG1672
• amongἐκek ex · out fromG1537
• them that came upἀναβαίνωanabainō · to ascendG305
• to worshipπροσκυνέωproskuneō · to worshipG4352
• atἐνen · in/on/amongG1722
• the feastὁho hē to · the/this/whoG3588
• the feastἑορτήheortē · festivalG1859
• ·ἵναhina · in order that/toG2443

Cross-references for John 12:20

• John 7:35Then the Jews said among themselves, “Where does this Man intend to go that we will not find Him? Does He intend to go to the Dispersion [of Jews scattered and living] among the Greeks, and teach the Greeks?
• Mark 7:26Now the woman was a Gentile (Greek), a Syrophoenician by nationality. And she kept pleading with Him to drive the demon out of her daughter.
• Acts 14:1Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];
• Acts 16:1Now Paul traveled to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [in Christ], however, his father was a Greek.
• Acts 17:4And some of them were persuaded to believe and joined Paul and Silas, along with a large number of the God-fearing Greeks and many of the leading women.
• Acts 20:21solemnly [and wholeheartedly] testifying to both Jews and Greeks, urging them to turn in repentance to God and [to have] faith in our Lord Jesus Christ [for salvation].
• Acts 21:28shouting, “Men of Israel, help us! This is the man who teaches all men everywhere against our people and the Law and this place. And besides, he has brought Greeks into the temple and has defiled this holy place.”
• Romans 1:16I am not ashamed of the gospel, for it is the power of God for salvation [from His wrath and punishment] to everyone who believes [in Christ as Savior], to the Jew first and also to the Greek.
• Romans 10:12For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].
• Galatians 2:3But [all went well, for] not even Titus, who was with me, was compelled [as some had anticipated] to be circumcised, despite the fact that he was a Greek.
• Galatians 3:28There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority].
• Colossians 3:11a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].
• 1 Kings 8:41“Moreover, concerning a foreigner who is not of Your people Israel, but comes from a far (distant) country for the sake of Your name [to plead with You]
• Isaiah 11:10Then in that day The nations will make supplications to the Root of Jesse Who will stand as a signal for the peoples; And His resting place will be glorious.
• Isaiah 60:2For in fact, darkness will cover the earth And deep darkness will cover the peoples; But the Lord will rise upon you [Jerusalem] And His glory and brilliance will be seen on you.
• Isaiah 66:19I will set up a [miraculous] sign among them, and from them I will send survivors to the nations: Tarshish, Pul (Put), Lud, Meshech, Tubal and Javan, to the distant islands and coastlands that have not heard of My fame nor seen My glory. And they will declare and proclaim My glory among the nations.

Commentaries on John 12:20

• Adam Clarke Bible Commentary · v. 20Certain Greeks - There are three opinions concerning these: That they were proselytes of the gate or covenant, who came up to worship the true God at this feast. That they were real Jews, who lived in Grecian provinces, and spoke the Greek language. 3. That they were mere Gentiles, who never knew the true God: and hearing of the fame of the temple, or the miracles of our Lord, came to offer sacrifices to Jehovah, and to worship him according to the manner…Read the comment
• Barnes’ Notes on the Bible · v. 20Certain Greeks - In the original, “some Hellenists” - -the name commonly given to the Greeks. The same name was commonly used by the Jews to denote all the pagan nations, because most of those whom they knew spoke the Greek language, John 7:34; Romans 1:16; Romans 2:9-10; Romans 3:9. “Jews and Greeks.” The Syriac translates this place, “Some of the Gentiles.” There are three opinions in regard to these persons: 1.that they were Jews who spoke the Greek…Read the comment
• Matthew Henry Concise Commentary · v. 20-26Verses 20-26 In attendance upon holy ordinances, particularly the gospel passover, the great desire of our souls should be to see Jesus; to see him as ours, to keep up communion with him, and derive grace from him. The calling of the Gentiles magnified the Redeemer. A corn of wheat yields no increase unless it is cast into the ground. Thus Christ might have possessed his heavenly glory alone, without becoming man. Or, after he had taken man's nature, he…Read the comment
• Tyndale Open Study Notes · v. 20Among those people attracted to Jesus were some Greeks who believed in Israel's God. They had come to the Passover feast to worship (12:19). The mission of Jesus was not only for Israel but for the entire world (10:16; 11:52). After the resurrection of Jesus, the church's mission was to go beyond Judea to Samaria, and even to the ends of the earth (Matthew 28:19; Acts 1:8).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 20-3620-22. Greeks--Not Grecian Jews, but Greek proselytes to the Jewish faith, who were wont to attend the annual festivals, particularly this primary one, the Passover. The same came therefore to Philip ... of Bethsaida--possibly as being from the same quarter. saying, Sir, we would see Jesus--certainly in a far better sense than Zaccheus (Lu 19:3). Perhaps He was then in that part of the temple court to which Gentile proselytes had no access. "These men…Read the comment

Topics related to John 12:20

• Andrew
• Curiosity
• Desire
• Feasts
• Greece
• Jerusalem
• Jesus Continued
• Philip

In the dictionaries

• Chief
• Consult
• Costly
• Prince
• Andrew
• Grecians; Greeks
• Jesus Christ
• John, Gospel of
• King, Christ As
• Luke, the Evangelist

Commentaries on John 12

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings