Amplified Bible
James 1:13
13Let no one say when he is tempted, “I am being tempted by God” [for temptation does not originate from God, but from our own flaws]; for God cannot be tempted by [what is] evil, and He Himself tempts no one.
James 1:13 in other versions
- King James Version (KJV)Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
- New International Version (NIV)When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone;
- English Standard Version (ESV)Let no one say when he is tempted, "I am being tempted by God," for God cannot be tempted with evil, and he himself tempts no one.
- New King James Version (NKJV)Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone.
Context of James 1:13
11For the sun rises with a scorching wind and withers the grass; its flower falls off and its beauty fades away; so too will the rich man, in the midst of his pursuits, fade away. 12Blessed [happy, spiritually prosperous, favored by God] is the man who is steadfast under trial and perseveres when tempted; for when he has passed the test and been approved, he will receive the [victor’s] crown of life which the Lord has promised to those who love Him. Let no one say when he is tempted, “I am being tempted by God” [for temptation does not originate from God, but from our own flaws]; for God cannot be tempted by [what is] evil, and He Himself tempts no one. 14But each one is tempted when he is dragged away, enticed and baited [to commit sin] by his own [worldly] desire (lust, passion). 15Then when the illicit desire has conceived, it gives birth to sin; and when sin has run its course, it gives birth to death.
Read all of James 1James 1:13 word by word
Μηδεὶς πειραζόμενος λεγέτω ὅτι ἀπὸ θεοῦ πειράζομαι· ὁ γὰρ θεὸς ἀπείραστός ἐστιν κακῶν, πειράζει δὲ αὐτὸς οὐδένα·Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Let no manμηδείςmēdeis mēdemia mēden · nothingG3367
- sayλέγωlegō · to sayG3004
- whenὅτιhoti · that/since: thatG3754
- he is temptedπειράζωpeirazō · to test/tempt: temptG3985
- ofἀπόapo · away fromG575
- Godθεόςtheos · GodG2316
- forγάρgar · forG1063
- ·εἰμίeimi · to beG1510
- cannot be temptedἀπείραστοςapeirastos · untemptedG551
- with evilκακόςkakos · evil/harm: evilG2556
- neitherδέde · thenG1161
- heαὐτόςautos · it/s/heG846
- any manοὐδείςoudeis · noneG3762
Cross-references for James 1:13
- James 1:2Consider it nothing but joy, my brothers and sisters, whenever you fall into various trials.
- Genesis 3:12And the man said, “The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate it.”
- Isaiah 63:17O Lord, why do You cause us to stray from Your ways And harden our heart from fearing You [with reverence and awe]? Return for Your servants’ sake, the tribes of Your heritage.
- Habakkuk 2:12“Woe (judgment is coming) to him who builds a city with bloodshed And establishes a town by violence!
- Romans 9:19You will say to me then, “Why does He still blame me [for sinning]? For who [including myself] has [ever] resisted His will and purpose?”
Commentaries on James 1:13
- Adam Clarke Bible Commentary · v. 13Let no man say - Lest the former sentiment should be misapplied, as the word temptation has two grand meanings, solicitation to sin, and trial from providential situation or circumstances, James, taking up the word in the former sense, after having used it in the latter, says: Let no man say, when he is tempted, (solicited to sin), I am tempted of God; for God cannot be tempted with evil, neither tempteth he (thus) any man. Thus the author has explained…Read the comment
- Barnes’ Notes on the Bible · v. 13Let no man say when he is tempted, I am tempted of God - See the remarks on the previous verse. The apostle here seems to have had his eye on whatever there was in trial of any kind to induce us to commit sin - whether by complaining, by murmuring, by apostacy, or by yielding to sin. So far as that was concerned, he said that no one should charge it on God. He did nothing in any way with a view to induce men to do evil. That was only an incidental thing…Read the comment
- Matthew Henry Concise Commentary · v. 12-18Verses 12-18 It is not every man who suffers, that is blessed; but he who with patience and constancy goes through all difficulties in the way of duty. Afflictions cannot make us miserable, if it be not our own fault. The tried Christian shall be a crowned one. The crown of life is promised to all who have the love of God reigning in their hearts. Every soul that truly loves God, shall have its trials in this world fully recompensed in that world above…Read the comment
- Tyndale Open Study Notes · v. 13James is using diatribe, an old Greek rhetorical method where an imaginary opponent gives a different opinion. This lets him express and quickly counter the possible objections of the reader (also in 2:3, 16, 18; 4:13).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1313. when ... tempted--tried by solicitation to evil. Heretofore the "temptation" meant was that of probation by afflictions. Let no one fancy that God lays upon him an inevitable necessity of sinning. God does not send trials on you in order to make you worse, but to make you better (Jas 1:16, 17). Therefore do not sink under the pressure of evils (1Co 10:13). of God--by agency proceeding from God. The Greek is not "tempted by," but, "from," implying…Read the comment
Topics related to James 1:13
In the dictionaries
Commentaries on James 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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