Tree of Life Version
Romans 1:14
14I have an obligation to both Greeks and barbarians, to both the wise and the foolish.
Romans 1:14 in other versions
- King James Version (KJV)I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
- New International Version (NIV)I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
- English Standard Version (ESV)I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.
- New King James Version (NKJV)I am a debtor both to Greeks and to barbarians, both to wise and to unwise.
Context of Romans 1:14
12That is to say, we would be encouraged together by one another’s faithfulness—both yours and mine. 13I do not want you to be unaware, brothers and sisters, that many times I planned to come to you (though I was prevented until now)—so I might have some fruit among you also, just as I have among the rest of the nations. I have an obligation to both Greeks and barbarians, to both the wise and the foolish. 15So I am eager to proclaim the Good News also to you who are in Rome. 16For I am not ashamed of the Good News, for it is the power of God for salvation to everyone who trusts—to the Jew first and also to the Greek.
Read all of Romans 1Romans 1:14 word by word
Ἕλλησίν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί·Read the interlinear
Words taken from the KJV.
Cross-references for Romans 1:14
- Romans 8:12So then, brothers and sisters, we do not owe anything to the flesh, to live according to the flesh.
- Romans 13:8Owe no one anything except to love one another, for the one who loves another has fulfilled the Torah.
- Acts 9:15But the Lord said to him, “Go, for he is a choice instrument to carry My name before nations and kings and Bnei-Yisrael.
- Acts 13:2While they were serving the Lord and fasting, the Ruach ha-Kodesh said, “Set apart for me Barnabas and Saul for the work to which I have called them.”
- Acts 22:21“And he said to me, ‘Go! For I will send you far away to the Gentiles.’”
- Acts 26:17I will rescue you from your own people, and from the Gentiles to whom I am sending you,
- 1 Corinthians 9:16For if I proclaim the Good News, I have no reason to boast—for pressure is put on me and woe to me if I don’t proclaim the Good News!
- 2 Timothy 2:10Therefore I endure everything for the sake of the chosen, so they might obtain the salvation that is in Messiah Yeshua with eternal glory.
- Acts 28:4When the natives saw the snake hanging from his hand, they began saying to one another, “No doubt this man is a murderer! Though he has been saved from the sea, Justice has not allowed him to live.”
- 1 Corinthians 14:11If then I do not understand the meaning of the language, I will be a foreigner to the speaker, and the speaker will be a foreigner to me.
- Colossians 3:11Here there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, savage, slave and free; but Messiah is all, and in all.
- Romans 1:22Claiming to be wise, they became fools.
- Romans 11:25For I do not want you, brothers and sisters, to be ignorant of this mystery—lest you be wise in your own eyes—that a partial hardening has come upon Israel until the fullness of the Gentiles has come in;
- Romans 12:16Live in harmony with one another; do not be proud, but associate with the lowly. Do not be wise in your own eyes.
- Romans 16:19Your obedience has become known to all, so I rejoice over you—but I want you to be wise about what is good and innocent about what is evil.
- Matthew 11:25At that time Yeshua said in response, “I praise You, Father, Lord of heaven and of earth, that You have hidden these things from the wise and discerning and revealed them to infants.
Commentaries on Romans 1:14
- Adam Clarke Bible Commentary · v. 14I am a debtor both to the Greeks, and to the barbarians - It has been remarked before that all the nations of the earth, themselves excepted, were termed barbarians by the Greeks. See the origin of the word barbarous in the note on Acts 28:2; (note). The apostle considers himself, by his apostolical office and call, under obligation to preach the Gospel to all people, as far as the providence of God might open his way; for this is implied in the Divine…Read the comment
- Barnes’ Notes on the Bible · v. 14I am debtor - This does not mean that they had conferred any favor on him, which bound him to make this return, but that he was under obligation to preach the gospel to all to whom it was possible. This obligation arose from the favor that God had shown him in appointing him to this work. He was specially chosen as a vessel to bear the gospel to the Gentiles Acts 9:15; Romans 11:13, and he did not feel that he had discharged the obligation until he had…Read the comment
- Matthew Henry Concise Commentary · v. 8-15Verses 8-15 We must show love for our friends, not only by praying for them, but by praising God for them. As in our purposes, so in our desires, we must remember to say, If the Lord will, Jas 4:15. Our journeys are made prosperous or otherwise, according to the will of God. We should readily impart to others what God has trusted to us, rejoicing to make others joyful, especially taking pleasure in communing with those who believe the same things with us…Read the comment
- Tyndale Open Study Notes · v. 14to Greeks and non-Greeks: The Greeks were proud of being educated and cultured. They often thought people from other cultures were inferior. They mocked the way foreigners spoke Greek, saying it sounded like “bar bar,” a meaningless sound. From this mockery comes the word barbarian (a person seen as uncivilized). Paul refers to this cultural divide to show that he wanted to preach the good news about Jesus to every kind of person.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 14-1514-15. I am debtor both to the Greeks--cultivated and to the Barbarians--rude.Read the comment
Topics related to Romans 1:14
In the dictionaries
Commentaries on Romans 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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