New English Translation
Romans 1:14
14I am a debtor both to the Greeks and to the barbarians, both to the wise and to the foolish.
Romans 1:14 in other versions
- King James Version (KJV)I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
- New International Version (NIV)I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
- English Standard Version (ESV)I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.
- New King James Version (NKJV)I am a debtor both to Greeks and to barbarians, both to wise and to unwise.
Context of Romans 1:14
12that is, that we may be mutually comforted by one another’s faith, both yours and mine. 13I do not want you to be unaware, brothers and sisters, that I often intended to come to you (and was prevented until now), so that I may have some fruit even among you, just as I already have among the rest of the Gentiles. I am a debtor both to the Greeks and to the barbarians, both to the wise and to the foolish. 15Thus I am eager also to preach the gospel to you who are in Rome. 16For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek.
Read all of Romans 1Romans 1:14 word by word
Ἕλλησίν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί·Read the interlinear
Words taken from the KJV.
Cross-references for Romans 1:14
- Romans 8:12So then, brothers and sisters, we are under obligation, not to the flesh, to live according to the flesh
- Romans 13:8Owe no one anything, except to love one another, for the one who loves his neighbor has fulfilled the law.
- Acts 9:15But the Lord said to him, “Go, because this man is my chosen instrument to carry my name before Gentiles and kings and the people of Israel.
- Acts 13:2While they were serving the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”
- Acts 22:21Then he said to me, ‘Go, because I will send you far away to the Gentiles.’”
- Acts 26:17I will rescue you from your own people and from the Gentiles, to whom I am sending you
- 1 Corinthians 9:16For if I preach the gospel, I have no reason for boasting, because I am compelled to do this. Woe to me if I do not preach the gospel!
- 2 Timothy 2:10So I endure all things for the sake of those chosen by God, that they too may obtain salvation in Christ Jesus and its eternal glory.
- Acts 28:4When the local people saw the creature hanging from Paul’s hand, they said to one another, “No doubt this man is a murderer! Although he has escaped from the sea, Justice herself has not allowed him to live!”
- 1 Corinthians 14:11If then I do not know the meaning of a language, I will be a foreigner to the speaker and the speaker a foreigner to me.
- Colossians 3:11Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
- Romans 1:22Although they claimed to be wise, they became fools
- Romans 11:25For I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: A partial hardening has happened to Israel until the full number of the Gentiles has come in.
- Romans 12:16Live in harmony with one another; do not be haughty but associate with the lowly. Do not be conceited.
- Romans 16:19Your obedience is known to all and thus I rejoice over you. But I want you to be wise in what is good and innocent in what is evil.
- Matthew 11:25At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and revealed them to little children.
Commentaries on Romans 1:14
- Adam Clarke Bible Commentary · v. 14I am a debtor both to the Greeks, and to the barbarians - It has been remarked before that all the nations of the earth, themselves excepted, were termed barbarians by the Greeks. See the origin of the word barbarous in the note on Acts 28:2; (note). The apostle considers himself, by his apostolical office and call, under obligation to preach the Gospel to all people, as far as the providence of God might open his way; for this is implied in the Divine…Read the comment
- Barnes’ Notes on the Bible · v. 14I am debtor - This does not mean that they had conferred any favor on him, which bound him to make this return, but that he was under obligation to preach the gospel to all to whom it was possible. This obligation arose from the favor that God had shown him in appointing him to this work. He was specially chosen as a vessel to bear the gospel to the Gentiles Acts 9:15; Romans 11:13, and he did not feel that he had discharged the obligation until he had…Read the comment
- Matthew Henry Concise Commentary · v. 8-15Verses 8-15 We must show love for our friends, not only by praying for them, but by praising God for them. As in our purposes, so in our desires, we must remember to say, If the Lord will, Jas 4:15. Our journeys are made prosperous or otherwise, according to the will of God. We should readily impart to others what God has trusted to us, rejoicing to make others joyful, especially taking pleasure in communing with those who believe the same things with us…Read the comment
- Tyndale Open Study Notes · v. 14to Greeks and non-Greeks: The Greeks were proud of being educated and cultured. They often thought people from other cultures were inferior. They mocked the way foreigners spoke Greek, saying it sounded like “bar bar,” a meaningless sound. From this mockery comes the word barbarian (a person seen as uncivilized). Paul refers to this cultural divide to show that he wanted to preach the good news about Jesus to every kind of person.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 14-1514-15. I am debtor both to the Greeks--cultivated and to the Barbarians--rude.Read the comment
Topics related to Romans 1:14
In the dictionaries
Commentaries on Romans 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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