Revised Webster's Bible
Romans 1:14
14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
Romans 1:14 in other versions
- King James Version (KJV)I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
- New International Version (NIV)I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
- English Standard Version (ESV)I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.
- New King James Version (NKJV)I am a debtor both to Greeks and to barbarians, both to wise and to unwise.
Context of Romans 1:14
12That is, that I may be comforted together with you by the mutual faith both of you and me. 13Now I would not have you ignorant, brethren, that I have often purposed to come to you, (but was hindered until now,) that I might have some fruit among you also, even as among other Gentiles. I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.
Read all of Romans 1Romans 1:14 word by word
Ἕλλησίν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί·Read the interlinear
Cross-references for Romans 1:14
- Romans 8:12Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.
- Romans 13:8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
- Acts 9:15But the Lord said to him, Go: for he is a chosen vessel to me, to bear my name before the Gentiles, and kings, and the children of Israel:
- Acts 13:2As they ministered to the Lord, and fasted, the Holy Spirit said, Separate for me Barnabas and Saul for the work to which I have called them.
- Acts 22:21And he said to me, Depart: for I will send thee far away to the Gentiles.
- Acts 26:17Delivering thee from the people, and from the Gentiles, to whom now I send thee,
- 1 Corinthians 9:16For though I preach the gospel, I have nothing to boast of: for necessity is laid upon me; and, woe is to me, if I preach not the gospel!
- 2 Timothy 2:10Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
- Acts 28:4And when the barbarians saw the venomous creature hanging from his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet Vengeance alloweth not to live.
- 1 Corinthians 14:11Therefore if I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh shall be a barbarian to me.
- Colossians 3:11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
- Romans 1:22Professing themselves to be wise, they became fools,
- Romans 11:25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part hath happened to Israel, until the fulness of the Gentiles shall be come in.
- Romans 12:16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
- Romans 16:19For your obedience is come abroad to all men . I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.
- Matthew 11:25At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to babes.
Commentaries on Romans 1:14
- Adam Clarke Bible Commentary · v. 14I am a debtor both to the Greeks, and to the barbarians - It has been remarked before that all the nations of the earth, themselves excepted, were termed barbarians by the Greeks. See the origin of the word barbarous in the note on Acts 28:2; (note). The apostle considers himself, by his apostolical office and call, under obligation to preach the Gospel to all people, as far as the providence of God might open his way; for this is implied in the Divine…Read the comment
- Barnes’ Notes on the Bible · v. 14I am debtor - This does not mean that they had conferred any favor on him, which bound him to make this return, but that he was under obligation to preach the gospel to all to whom it was possible. This obligation arose from the favor that God had shown him in appointing him to this work. He was specially chosen as a vessel to bear the gospel to the Gentiles Acts 9:15; Romans 11:13, and he did not feel that he had discharged the obligation until he had…Read the comment
- Matthew Henry Concise Commentary · v. 8-15Verses 8-15 We must show love for our friends, not only by praying for them, but by praising God for them. As in our purposes, so in our desires, we must remember to say, If the Lord will, Jas 4:15. Our journeys are made prosperous or otherwise, according to the will of God. We should readily impart to others what God has trusted to us, rejoicing to make others joyful, especially taking pleasure in communing with those who believe the same things with us…Read the comment
- Tyndale Open Study Notes · v. 14to Greeks and non-Greeks: The Greeks were proud of being educated and cultured. They often thought people from other cultures were inferior. They mocked the way foreigners spoke Greek, saying it sounded like “bar bar,” a meaningless sound. From this mockery comes the word barbarian (a person seen as uncivilized). Paul refers to this cultural divide to show that he wanted to preach the good news about Jesus to every kind of person.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 14-1514-15. I am debtor both to the Greeks--cultivated and to the Barbarians--rude.Read the comment
Topics related to Romans 1:14
In the dictionaries
Commentaries on Romans 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries