Mark 10:47

Mark 10:47 in other versions

• King James Version (KJV)And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
• New International Version (NIV)When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”
• English Standard Version (ESV)And when he heard that it was Jesus of Nazareth, he began to cry out and say, "Jesus, Son of David, have mercy on me!"
• New King James Version (NKJV)And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!”

Context of Mark 10:47

45For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” 46Then they came to Jericho. Now as Yeshua was leaving Jericho with His disciples and a large crowd, Bartimaeus the son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Yeshua of Natzeret, he began to cry out, “Ben-David, Yeshua! Have mercy on me!” 48Many were warning him to be quiet; but he kept crying out all the more, “Ben-David, have mercy on me!” 49Yeshua stopped and said, “Call him over.” So they call the blind man, saying, “Take heart! Get up, He’s calling you!”

Mark 10:47 word by word

καὶ ἀκούσας ὅτι Ἰησοῦς ὁ Ναζαρηνός ἐστιν, ἤρξατο κράζειν καὶ λέγειν· υἱὲ Δαυὶδ Ἰησοῦ, ἐλέησόν με.Read the interlinear

Words taken from the KJV.

• Andκαίkai · andG2532
• when he heardἀκούωakouō · to hearG191
• thatὅτιhoti · that/since: thatG3754
• it wasεἰμίeimi · to beG1510
• JesusἸησοῦςIēsous · JesusG2424
• of Nazarethὁho hē to · the/this/whoG3588
• of NazarethΝαζωραῖοςNazōraios · NazarethG3480
• he beganἄρχομαιarchomai · to rule/beginG756
• to cry outκράζωkrazō · to cryG2896
• sayλέγωlegō · to sayG3004
• Sonυἱόςuihos · sonG5207
• of DavidΔαυείδ, Δαυίδ, ΔαβίδDabid · DavidG1138
• have mercy onἐλεέωeleeō · to have mercyG1653
• meἐγώegō · I/weG1473

Cross-references for Mark 10:47

• Matthew 2:23And he went and lived in a city called Natzeret, to fulfill what was spoken through the prophets, that Yeshua shall be called a Natzrati.
• Matthew 21:11And the crowds kept saying, “This is the prophet Yeshua, from Natzeret in the Galilee.”
• Matthew 26:71When he went onto the porch, another servant girl saw him and said to those who were there, “This man was with Yeshua ha-Natzrati.”
• Luke 4:16And He came to Natzeret, where He had been raised. As was His custom, He went into the synagogue on Shabbat, and He got up to read.
• Luke 18:36But when he heard the crowd going by, he asked what was happening.
• John 1:46“Natzeret!” Nathanael answered. “Can anything good come from there?” Philip said to him, “Come and see.”
• John 7:41Others were saying, “This is the Messiah.” Still others were saying, “The Messiah doesn’t come from the Galilee, does He?
• John 19:19Pilate also wrote a sign and put it on the execution stake. It was written, “YESHUA HA-NATZRATI, THE KING OF THE JEWS.”
• Acts 6:14For we have heard him saying that this Yeshua ha-Natzrati will destroy this place and change the customs that Moses handed down to us.”
• Isaiah 9:6Of the increase of His government and shalom there will be no end— on the throne of David and over His kingdom— to establish it and uphold it through justice and righteousness from now until forevermore. The zeal of Adonai-Tzva’ot will accomplish this.
• Isaiah 11:1Then a shoot will come forth out of the stem of Jesse, and a branch will bear fruit out of His roots.
• Jeremiah 23:5“Behold, days are coming” —it is a declaration of Adonai— “when I will raise up for David a righteous Branch, and He will reign as king wisely, and execute justice and righteousness in the land.
• Matthew 1:1The book of the genealogy of Yeshua ha-Mashiach, Ben-David, Ben-Avraham:
• Matthew 9:27As Yeshua went on from there, two blind men followed Him, crying out, “Ben-David, have mercy on us!”
• Matthew 12:23All the crowds were astounded and saying, “This can’t be Ben-David, can it?”
• Matthew 15:22And behold, a Canaanite woman from that district came out and started shouting, “Have mercy on me, O Master, Ben-David! My daughter is severely tormented by a demon.”

Commentaries on Mark 10:47

• Barnes’ Notes on the Bible · v. 46-52Verses 46-52 See this passage explained in the notes at Matthew 20:29-34. Mark 10:46 Blind Bartimeus - Matthew says there were two. Mark mentions but one, though he does not deny that there was another. He mentions this man because he was well known - Bartimeus, the “blind man.” Mark 10:50 Casting away his garment - That is, his outer garment - the one that was thrown loosely over him. See the notes at Matthew 5:40. He threw it off, full of joy at the…Read the comment
• Matthew Henry Concise Commentary · v. 46-52Verses 46-52 Bartimeus had heard of Jesus and his miracles, and learning that he was passing by, hoped to recover his eyesight. In coming to Christ for help and healing, we should look to him as the promised Messiah. The gracious calls Christ gives us to come to him, encourage our hope, that if we come to him we shall have what we come for. Those who would come to Jesus, must cast away the garment of their own sufficiency, must free themselves from every…Read the comment
• Tyndale Open Study Notes · v. 47-48When he heard: News of Jesus had reached Jericho, just as it had spread into Gentile regions (3:8). Jesus, Son of David: Mark does not explain how Bartimaeus knew that Jesus was a descendant of David. He may have believed that Jesus was the Messiah. However, Bartimaeus did not connect this title with political or military hopes, as many people in that time did. Instead, he understood that Jesus cared for the poor, disabled, lame, and blind. So he asked…Read the comment

Topics related to Mark 10:47

• Bartimeus (Bartimaeus)
• Blindness
• David
• Faith
• Jesus, the Christ
• Miracles
• Nazareth
• Thankfulness

In the dictionaries

• David
• Jesus
• Nazareth
• Jesus, Jesus Christ, Christ Jesus
• Nazareth, Nazarene
• Jericho
• Lordship
• Mock
• Nazarene
• Ransom

Commentaries on Mark 10

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings