Darby Bible
Mark 10:47
47And having heard that it was Jesus the Nazaraean, he began to cry out and to say, O Son of David, Jesus, have mercy on me.
Mark 10:47 in other versions
- King James Version (KJV)And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
- New International Version (NIV)When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”
- English Standard Version (ESV)And when he heard that it was Jesus of Nazareth, he began to cry out and say, "Jesus, Son of David, have mercy on me!"
- New King James Version (NKJV)And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!”
Context of Mark 10:47
45For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many. 46And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind [man], sat by the wayside begging. And having heard that it was Jesus the Nazaraean, he began to cry out and to say, O Son of David, Jesus, have mercy on me. 48And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me. 49And Jesus, standing still, desired him to be called. And they call the blind [man], saying to him, Be of good courage, rise up, he calls thee.
Read all of Mark 10Mark 10:47 word by word
καὶ ἀκούσας ὅτι Ἰησοῦς ὁ Ναζαρηνός ἐστιν, ἤρξατο κράζειν καὶ λέγειν· υἱὲ Δαυὶδ Ἰησοῦ, ἐλέησόν με.Read the interlinear
Cross-references for Mark 10:47
- Matthew 2:23and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaraene.
- Matthew 21:11And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.
- Matthew 26:71And when he had gone out into the entrance, another [maid] saw him, and says to those there, This [man] also was with Jesus the Nazaraean.
- Luke 4:16And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read.
- Luke 18:36And when he heard the crowd passing, he inquired what this might be.
- John 1:46And Nathanael said to him, Can anything good come out of Nazareth? Philip says to him, Come and see.
- John 7:41Others said, This is the Christ. Others said, Does then the Christ come out of Galilee?
- John 19:19And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
- Acts 6:14for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us.
- Isaiah 9:6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.
- Isaiah 11:1And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall be fruitful;
- Jeremiah 23:5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.
- Matthew 1:1Book of the generation of Jesus Christ, Son of David, Son of Abraham.
- Matthew 9:27And as Jesus passed on thence, two blind [men] followed him, crying and saying, Have mercy on us, Son of David.
- Matthew 12:23And all the crowds were amazed and said, Is this [man] the Son of David?
- Matthew 15:22and lo, a Canaanitish woman, coming out from those borders, cried [to him] saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.
Commentaries on Mark 10:47
- Barnes’ Notes on the Bible · v. 46-52Verses 46-52 See this passage explained in the notes at Matthew 20:29-34. Mark 10:46 Blind Bartimeus - Matthew says there were two. Mark mentions but one, though he does not deny that there was another. He mentions this man because he was well known - Bartimeus, the “blind man.” Mark 10:50 Casting away his garment - That is, his outer garment - the one that was thrown loosely over him. See the notes at Matthew 5:40. He threw it off, full of joy at the…Read the comment
- Matthew Henry Concise Commentary · v. 46-52Verses 46-52 Bartimeus had heard of Jesus and his miracles, and learning that he was passing by, hoped to recover his eyesight. In coming to Christ for help and healing, we should look to him as the promised Messiah. The gracious calls Christ gives us to come to him, encourage our hope, that if we come to him we shall have what we come for. Those who would come to Jesus, must cast away the garment of their own sufficiency, must free themselves from every…Read the comment
- Tyndale Open Study Notes · v. 47-48When he heard: News of Jesus had reached Jericho, just as it had spread into Gentile regions (3:8). Jesus, Son of David: Mark does not explain how Bartimaeus knew that Jesus was a descendant of David. He may have believed that Jesus was the Messiah. However, Bartimaeus did not connect this title with political or military hopes, as many people in that time did. Instead, he understood that Jesus cared for the poor, disabled, lame, and blind. So he asked…Read the comment
Topics related to Mark 10:47
In the dictionaries
Commentaries on Mark 10
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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