Berean Standard Bible
Luke 1:7
7But they had no children, because Elizabeth was barren, and they were both well along in years.
Luke 1:7 in other versions
- King James Version (KJV)And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
- New International Version (NIV)But they were childless because Elizabeth was not able to conceive, and they were both very old.
- English Standard Version (ESV)But they had no child, because Elizabeth was barren, and both were advanced in years.
- New King James Version (NKJV)But they had no child, because Elizabeth was barren, and they were both well advanced in years.
Context of Luke 1:7
5In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah, and whose wife Elizabeth was a descendant of Aaron. 6Both of them were righteous in the sight of God, walking blamelessly in all the commandments and decrees of the Lord. But they had no children, because Elizabeth was barren, and they were both well along in years. 8One day while Zechariah’s division was on duty and he was serving as priest before God, 9he was chosen by lot, according to the custom of the priesthood, to enter the temple of the Lord and burn incense.
Read all of Luke 1Luke 1:7 word by word
καὶ οὐκ ἦν αὐτοῖς τέκνον, καθότι ἦν ἡ Ἐλισάβετ στεῖρα καὶ ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν ἦσαν.¶Read the interlinear
- Butκαίkai · andG2532
- theyαὐτόςautos · it/s/heG846
- hadεἰμίeimi · to beG1510
- noοὐou · noG3756
- childrenτέκνονteknon · childG5043
- becauseκαθότιkathoti · as/just asG2530
- ·ὁho hē to · the/this/whoG3588
- ElizabethἘλισάβετElisabet · ElizabethG1665
- barrenστεῖραsteiros · barrenG4723
- bothἀμφότεροςamphoteros · bothG297
- well alongπροβαίνωprobainō · to advanceG4260
- inἐνen · in/on/amongG1722
- yearsἡμέραhēmera · dayG2250
Cross-references for Luke 1:7
- Genesis 15:2But Abram replied, “O Lord GOD, what can You give me, since I remain childless, and the heir of my house is Eliezer of Damascus?”
- Genesis 16:1Now Abram’s wife Sarai had borne him no children, but she had an Egyptian maidservant named Hagar.
- Genesis 25:21Later, Isaac prayed to the LORD on behalf of his wife, because she was barren. And the LORD heard his prayer, and his wife Rebekah conceived.
- Genesis 30:1When Rachel saw that she was not bearing any children for Jacob, she envied her sister. “Give me children, or I will die!” she said to Jacob.
- Judges 13:2Now there was a man from Zorah named Manoah, from the clan of the Danites, whose wife was barren and had no children.
- 1 Samuel 1:2He had two wives, one named Hannah and the other Peninnah. And Peninnah had children, but Hannah had none.
- Genesis 17:17Abraham fell facedown. Then he laughed and said to himself, “Can a child be born to a man who is a hundred years old? Can Sarah give birth at the age of ninety?”
- Genesis 18:11And Abraham and Sarah were already old and well along in years; Sarah had passed the age of childbearing.
- 1 Kings 1:1Now King David was old and well along in years, and though they covered him with blankets, he could not keep warm.
- 2 Kings 4:14So he asked, “Then what should be done for her?” “Well, she has no son,” Gehazi replied, “and her husband is old.”
- Romans 4:19Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
- Hebrews 11:11By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.
Commentaries on Luke 1:7
- Adam Clarke Bible Commentary · v. 7Both were now well stricken in years - By the order of God, sterility and old age both met in the person of Elisabeth, to render the birth of a son (humanly speaking) impossible. This was an exact parallel to the case of Sarah and Abraham, Genesis 11:30; Genesis 17:17. Christ must (by the miraculous power of God) be born of a virgin: whatever was connected with, or referred to, his incarnation must be miraculous and impressive. Isaac was his grand type…Read the comment
- Barnes’ Notes on the Bible · v. 7Well stricken in years - Old or advanced in life, so as to render the prospect of having children hopeless.Read the comment
- Matthew Henry Concise Commentary · v. 5-25Verses 5-25 The father and mother of John the Baptist were sinners as all are, and were justified and saved in the same way as others; but they were eminent for piety and integrity. They had no children, and it could not be expected that Elisabeth should have any in her old age. While Zacharias was burning incense in the temple, the whole multitude of the people were praying without. All the prayers we offer up to God, are acceptable and successful only…Read the comment
- Tyndale Open Study Notes · v. 7Elizabeth was barren: Giving birth to children was a woman's greatest role in this culture. Being unable to have children made women feel ashamed. God miraculously intervened in the lives of various Old Testament women so they could have children (Genesis 18:10–12; 25:21; 30:22–23; Judges 13; 1 Samuel 1:1–28).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 77. So with Abraham and Sarah, Isaac and Rebekah, Elkanah and Hannah, Manoah and his wife.Read the comment
Topics related to Luke 1:7
In the dictionaries
Commentaries on Luke 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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