Revised Literal Translation
Leviticus 1:9
9But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto Yhwh.
Leviticus 1:9 in other versions
- King James Version (KJV)But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
- New International Version (NIV)You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.
- English Standard Version (ESV)but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering with a pleasing aroma to the Lord.
- New King James Version (NKJV)but he shall wash its entrails and its legs with water. And the priest shall burn all on the altar as a burnt sacrifice, an offering made by fire, a sweet aroma to the Lord.
Context of Leviticus 1:9
7And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire: 8And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto Yhwh. 10And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish. 11And he shall kill it on the side of the altar northward before Yhwh: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar.
Read all of Leviticus 1Leviticus 1:9 word by word
וְקִרְבּ֥וֹ וּכְרָעָ֖יו יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְטִ֨יר הַכֹּהֵ֤ן אֶת־הַכֹּל֙ הַמִּזְבֵּ֔חָה עֹלָ֛ה אִשֵּׁ֥ה רֵֽיחַ־נִיח֖וֹחַ לַֽיהוָֽה׃ סRead the interlinear
- But his inwardsקֶ֫רֶבqereb · entrails: inner partsH7130
- and his legsכֶּ֫רַעkârâ‛ · legH3767
- shall he washרָחַץrâchats · to wash: washH7364
- in waterמַיmayim · waterH4325
- and the priestכֹּהֵןkôhên · priestH3548
- shall burnקָטַרqâţar · to offer: burnH6999
- all on the altarמִזְבֵּחַmizbêach · altarH4196
- a burnt sacrificeעֹלָה‛ôlâh ‛ôlâh · burnt offeringH5930
- an offering made by fireאִשֶּׁה'ishshâh · food offeringH801
- of a sweetנִיחֹחַnîychôach nîychôach · soothingH5207
- savourרֵיחַrêyach · aromaH7381
- unto Yhwhיְהֹוָהyehôvâh · LORDH3068
Cross-references for Leviticus 1:9
- Leviticus 1:13But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto Yhwh.
- Leviticus 8:21And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto Yhwh; as Yhwh commanded Moses.
- Leviticus 9:14And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.
- Psalms 51:6Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
- Jeremiah 4:14O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
- Matthew 23:25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
- Leviticus 3:11And the priest shall burn it upon the altar: it is the food of the offering made by fire unto Yhwh.
- Psalms 66:15I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.
- Zechariah 13:7Awake, O sword, against my shepherd, and against the man that is my fellow, saith Yhwh of Armies: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
- Genesis 8:21And Yhwh smelled a sweet savour; And Yhwh said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
- Ezekiel 20:28For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.
- 2 Corinthians 2:15For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
- Ephesians 5:2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
- Philippians 4:18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
Commentaries on Leviticus 1:9
- Adam Clarke Bible Commentary · v. 9An offering - of a sweet savor - ניחוח ריח אשה ishsheh reiach nichoach, a fire-offering, an odour of rest, or, as the Septuagint express it, , "a sacrifice for a sweet-smelling savor;" which place St. Paul had evidently in view when he wrote Ephesians 5:2; : "Christ hath loved us, and hath given himself for us an offering, - , and a sacrifice, for a sweet-smelling savor," where he uses the same terms as the Septuagint. Hence we find that the holocaust, or…Read the comment
- Barnes’ Notes on the Bible · v. 9The parts which were washed were the stomach, and bowels, and feet, divided from the carcass at the knee-joint. The priest shall burn - The verb here translated burn, is applied exclusively to the burning of the incense, to the lights of the tabernacle, and to the offerings on the altar. The primary meaning of its root seems to be to exhale odor. (See the margin of Leviticus 24:2; Exodus 30:8). The word for burning in a common way is quite different, and…Read the comment
- Matthew Henry Concise Commentary · v. 3-9Verses 3-9 In the due performance of the Levitical ordinances, the mysteries of the spiritual world are represented by corresponding natural objects; and future events are exhibited in these rites. Without this, the whole will seem unmeaning ceremonies. There is in these things a type of the sufferings of the Son of God, who was to be a sacrifice for the sins of the whole world? The burning body of an animal was but a faint representation of that…Read the comment
- Tyndale Open Study Notes · v. 9They washed the offering with water to remove dirt or debris that might contaminate it. Washing was also necessary for purification from ceremonial uncleanness, a requirement for serving in the Tent of Meeting (Leviticus 6:27; 11:28). an offering made by fire: Traditional Bible versions translate the Hebrew term ’isheh this way. Although they did burn the offering (Leviticus 1:13, 17), recent research suggests the word meant “gift.” a pleasing aroma to…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 99. but his inwards and his legs shall he wash in water, &c.--This part of the ceremony was symbolical of the inward purity, and the holy walk, that became acceptable worshippers. a sweet savour unto the Lord--is an expression of the offerer's piety, but especially as a sacrificial type of Christ.Read the comment
Topics related to Leviticus 1:9
In the dictionaries
Commentaries on Leviticus 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Literal Translation — © 2018 Michael W. Jones, Sr. — GPL
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