New King James Version
Leviticus 1:9
9but he shall wash its entrails and its legs with water. And the priest shall burn all on the altar as a burnt sacrifice, an offering made by fire, a sweet aroma to the Lord.
Leviticus 1:9 in other versions
- King James Version (KJV)But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
- New International Version (NIV)You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.
- English Standard Version (ESV)but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering with a pleasing aroma to the Lord.
- New Living Translation (NLT)But the internal organs and the legs must first be washed with water. Then the priest will burn the entire sacrifice on the altar as a burnt offering. It is a special gift, a pleasing aroma to the Lord.
Context of Leviticus 1:9
7The sons of Aaron the priest shall put fire on the altar, and lay the wood in order on the fire. 8Then the priests, Aaron’s sons, shall lay the parts, the head, and the fat in order on the wood that is on the fire upon the altar; but he shall wash its entrails and its legs with water. And the priest shall burn all on the altar as a burnt sacrifice, an offering made by fire, a sweet aroma to the Lord. 10‘If his offering is of the flocks—of the sheep or of the goats—as a burnt sacrifice, he shall bring a male without blemish. 11He shall kill it on the north side of the altar before the Lord; and the priests, Aaron’s sons, shall sprinkle its blood all around on the altar.
Read all of Leviticus 1Leviticus 1:9 word by word
וְקִרְבּ֥וֹ וּכְרָעָ֖יו יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְטִ֨יר הַכֹּהֵ֤ן אֶת־הַכֹּל֙ הַמִּזְבֵּ֔חָה עֹלָ֛ה אִשֵּׁ֥ה רֵֽיחַ־נִיח֖וֹחַ לַֽיהוָֽה׃ סRead the interlinear
Words taken from the KJV.
- But his inwardsקֶ֫רֶבqereb · entrails: inner partsH7130
- and his legsכֶּ֫רַעkârâ‛ · legH3767
- shall he washרָחַץrâchats · to wash: washH7364
- in waterמַיmayim · waterH4325
- and the priestכֹּהֵןkôhên · priestH3548
- shall burnקָטַרqâţar · to offer: burnH6999
- all on the altarמִזְבֵּחַmizbêach · altarH4196
- a burnt sacrificeעֹלָה‛ôlâh ‛ôlâh · burnt offeringH5930
- an offering made by fireאִשֶּׁה'ishshâh · food offeringH801
- of a sweetנִיחֹחַnîychôach nîychôach · soothingH5207
- savourרֵיחַrêyach · aromaH7381
- unto the Lordיְהֹוָהyehôvâh · LORDH3068
Cross-references for Leviticus 1:9
- Leviticus 1:13but he shall wash the entrails and the legs with water. Then the priest shall bring it all and burn it on the altar; it is a burnt sacrifice, an offering made by fire, a sweet aroma to the Lord.
- Leviticus 8:21Then he washed the entrails and the legs in water. And Moses burned the whole ram on the altar. It was a burnt sacrifice for a sweet aroma, an offering made by fire to the Lord, as the Lord had commanded Moses.
- Leviticus 9:14And he washed the entrails and the legs, and burned them with the burnt offering on the altar.
- Psalms 51:6Behold, You desire truth in the inward parts, And in the hidden part You will make me to know wisdom.
- Jeremiah 4:14O Jerusalem, wash your heart from wickedness, That you may be saved. How long shall your evil thoughts lodge within you?
- Matthew 23:25“Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence.
- Leviticus 3:11and the priest shall burn them on the altar as food, an offering made by fire to the Lord.
- Psalms 66:15I will offer You burnt sacrifices of fat animals, With the sweet aroma of rams; I will offer bulls with goats. Selah
- Zechariah 13:7“Awake, O sword, against My Shepherd, Against the Man who is My Companion,” Says the Lord of hosts. “Strike the Shepherd, And the sheep will be scattered; Then I will turn My hand against the little ones.
- Genesis 8:21And the Lord smelled a soothing aroma. Then the Lord said in His heart, “I will never again curse the ground for man’s sake, although the imagination of man’s heart is evil from his youth; nor will I again destroy every living thing as I have done.
- Ezekiel 20:28When I brought them into the land concerning which I had raised My hand in an oath to give them, and they saw all the high hills and all the thick trees, there they offered their sacrifices and provoked Me with their offerings. There they also sent up their sweet aroma and poured out their drink offerings.
- 2 Corinthians 2:15For we are to God the fragrance of Christ among those who are being saved and among those who are perishing.
- Ephesians 5:2And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.
- Philippians 4:18Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God.
Commentaries on Leviticus 1:9
- Adam Clarke Bible Commentary · v. 9An offering - of a sweet savor - ניחוח ריח אשה ishsheh reiach nichoach, a fire-offering, an odour of rest, or, as the Septuagint express it, , "a sacrifice for a sweet-smelling savor;" which place St. Paul had evidently in view when he wrote Ephesians 5:2; : "Christ hath loved us, and hath given himself for us an offering, - , and a sacrifice, for a sweet-smelling savor," where he uses the same terms as the Septuagint. Hence we find that the holocaust, or…Read the comment
- Barnes’ Notes on the Bible · v. 9The parts which were washed were the stomach, and bowels, and feet, divided from the carcass at the knee-joint. The priest shall burn - The verb here translated burn, is applied exclusively to the burning of the incense, to the lights of the tabernacle, and to the offerings on the altar. The primary meaning of its root seems to be to exhale odor. (See the margin of Leviticus 24:2; Exodus 30:8). The word for burning in a common way is quite different, and…Read the comment
- Matthew Henry Concise Commentary · v. 3-9Verses 3-9 In the due performance of the Levitical ordinances, the mysteries of the spiritual world are represented by corresponding natural objects; and future events are exhibited in these rites. Without this, the whole will seem unmeaning ceremonies. There is in these things a type of the sufferings of the Son of God, who was to be a sacrifice for the sins of the whole world? The burning body of an animal was but a faint representation of that…Read the comment
- Tyndale Open Study Notes · v. 9They washed the offering with water to remove dirt or debris that might contaminate it. Washing was also necessary for purification from ceremonial uncleanness, a requirement for serving in the Tent of Meeting (Leviticus 6:27; 11:28). an offering made by fire: Traditional Bible versions translate the Hebrew term ’isheh this way. Although they did burn the offering (Leviticus 1:13, 17), recent research suggests the word meant “gift.” a pleasing aroma to…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 99. but his inwards and his legs shall he wash in water, &c.--This part of the ceremony was symbolical of the inward purity, and the holy walk, that became acceptable worshippers. a sweet savour unto the Lord--is an expression of the offerer's piety, but especially as a sacrificial type of Christ.Read the comment
Topics related to Leviticus 1:9
In the dictionaries
Commentaries on Leviticus 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New King James Version — © 1982 Thomas Nelson, Inc
Commentaries