Leviticus 1:9

Leviticus 1:9 in other versions

• King James Version (KJV)But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
• New International Version (NIV)You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.
• English Standard Version (ESV)but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering with a pleasing aroma to the Lord.
• New King James Version (NKJV)but he shall wash its entrails and its legs with water. And the priest shall burn all on the altar as a burnt sacrifice, an offering made by fire, a sweet aroma to the Lord.

Context of Leviticus 1:9

7The sons of Aaron the [high] priest shall put fire on the altar [of burnt offering] and arrange wood on the fire. 8Then Aaron’s sons the priests shall arrange the pieces, the head and the fat, on the wood which is on the fire that is on the altar. But he shall wash its entrails and its legs with water. The priest shall offer all of it up in smoke on the altar as a burnt offering. It is an offering by fire, a sweet and soothing aroma to the Lord. 10‘But if his offering is from the flock, of the sheep or of the goats, as a burnt offering, he shall offer a male without blemish. 11He shall kill it on the north side of the altar before the Lord, and Aaron’s sons the priests shall sprinkle its blood around on the altar.

Leviticus 1:9 word by word

וְקִרְבּ֥וֹ וּכְרָעָ֖יו יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְטִ֨יר הַכֹּהֵ֤ן אֶת־הַכֹּל֙ הַמִּזְבֵּ֔חָה עֹלָ֛ה אִשֵּׁ֥ה רֵֽיחַ־נִיח֖וֹחַ לַֽיהוָֽה׃ סRead the interlinear

Words taken from the KJV.

• But his inwardsקֶ֫רֶבqereb · entrails: inner partsH7130
• and his legsכֶּ֫רַעkârâ‛ · legH3767
• shall he washרָחַץrâchats · to wash: washH7364
• in waterמַיmayim · waterH4325
• and the priestכֹּהֵןkôhên · priestH3548
• shall burnקָטַרqâţar · to offer: burnH6999
• all on the altarמִזְבֵּחַmizbêach · altarH4196
• a burnt sacrificeעֹלָה‛ôlâh ‛ôlâh · burnt offeringH5930
• an offering made by fireאִשֶּׁה'ishshâh · food offeringH801
• of a sweetנִיחֹחַnîychôach nîychôach · soothingH5207
• savourרֵיחַrêyach · aromaH7381
• unto the Lordיְהֹוָהyehôvâh · LORDH3068

Cross-references for Leviticus 1:9

• Leviticus 1:13But he shall wash the entrails and legs with water. The priest shall offer all of it, and offer it up in smoke on the altar. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.
• Leviticus 8:21After he had washed the entrails and the legs in water, Moses offered up the whole ram in smoke on the altar. It was a burnt offering for a sweet and soothing aroma, an offering by fire to the Lord, just as the Lord had commanded Moses.
• Leviticus 9:14He also washed the entrails and the legs, and offered them up in smoke with the burnt offering on the altar.
• Psalms 51:6Behold, You desire truth in the innermost being, And in the hidden part [of my heart] You will make me know wisdom.
• Jeremiah 4:14O Jerusalem, wash your heart from wickedness, That you may be saved. How long will your wicked and immoral thoughts Lodge within you?
• Matthew 23:25“Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of extortion and robbery and self-indulgence (unrestrained greed).
• Leviticus 3:11The priest shall offer it up in smoke on the altar as food, an offering by fire to the Lord.
• Psalms 66:15I shall offer to You burnt offerings of fat lambs, With the [sweet] smoke of rams; I will offer bulls with male goats. Selah.
• Zechariah 13:7“Awake, O sword, against My Shepherd, And against the Man, My Associate,” Declares the Lord of hosts. “Strike the Shepherd so that the sheep [of the flock] may be scattered; And I will turn My hand and stretch it out against the little ones [of the flock].
• Genesis 8:21The Lord smelled the pleasing aroma [a soothing, satisfying scent] and the Lord said to Himself, “I will never again curse the ground because of man, for the intent (strong inclination, desire) of man’s heart is wicked from his youth; and I will never again destroy every living thing, as I have done.
• Ezekiel 20:28For when I had brought them into the land which I swore to give to them, they saw every high hill and every dark and leafy tree [as a place for idol worship], and there they offered their sacrifices and there they presented their offering that provoked My anger; there also they made their sweet-smelling aroma and there poured out their drink offerings.
• 2 Corinthians 2:15For we are the sweet fragrance of Christ [which ascends] to God, [discernible both] among those who are being saved and among those who are perishing;
• Ephesians 5:2and walk continually in love [that is, value one another—practice empathy and compassion, unselfishly seeking the best for others], just as Christ also loved you and gave Himself up for us, an offering and sacrifice to God [slain for you, so that it became] a sweet fragrance.
• Philippians 4:18But I have received everything in full and more; I am amply supplied, having received from Epaphroditus the gifts you sent me. They are the fragrant aroma of an offering, an acceptable sacrifice which God welcomes and in which He delights.

Commentaries on Leviticus 1:9

• Adam Clarke Bible Commentary · v. 9An offering - of a sweet savor - ניחוח ריח אשה ishsheh reiach nichoach, a fire-offering, an odour of rest, or, as the Septuagint express it, , "a sacrifice for a sweet-smelling savor;" which place St. Paul had evidently in view when he wrote Ephesians 5:2; : "Christ hath loved us, and hath given himself for us an offering, - , and a sacrifice, for a sweet-smelling savor," where he uses the same terms as the Septuagint. Hence we find that the holocaust, or…Read the comment
• Barnes’ Notes on the Bible · v. 9The parts which were washed were the stomach, and bowels, and feet, divided from the carcass at the knee-joint. The priest shall burn - The verb here translated burn, is applied exclusively to the burning of the incense, to the lights of the tabernacle, and to the offerings on the altar. The primary meaning of its root seems to be to exhale odor. (See the margin of Leviticus 24:2; Exodus 30:8). The word for burning in a common way is quite different, and…Read the comment
• Matthew Henry Concise Commentary · v. 3-9Verses 3-9 In the due performance of the Levitical ordinances, the mysteries of the spiritual world are represented by corresponding natural objects; and future events are exhibited in these rites. Without this, the whole will seem unmeaning ceremonies. There is in these things a type of the sufferings of the Son of God, who was to be a sacrifice for the sins of the whole world? The burning body of an animal was but a faint representation of that…Read the comment
• Tyndale Open Study Notes · v. 9They washed the offering with water to remove dirt or debris that might contaminate it. Washing was also necessary for purification from ceremonial uncleanness, a requirement for serving in the Tent of Meeting (Leviticus 6:27; 11:28). an offering made by fire: Traditional Bible versions translate the Hebrew term ’isheh this way. Although they did burn the offering (Leviticus 1:13, 17), recent research suggests the word meant “gift.” a pleasing aroma to…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 99. but his inwards and his legs shall he wash in water, &c.--This part of the ceremony was symbolical of the inward purity, and the holy walk, that became acceptable worshippers. a sweet savour unto the Lord--is an expression of the offerer's piety, but especially as a sacrificial type of Christ.Read the comment

Topics related to Leviticus 1:9

• Ablution
• Priest
• Purification

In the dictionaries

• Burnt Sacrifice
• Fire
• Pluck
• Criticism
• Exodus, the Book of
• Ezekiel
• Genesis
• In
• Law in the Old Testament
• Leg

Commentaries on Leviticus 1

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings