Berean Standard Bible
Leviticus 1:9
9The entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, a food offering, a pleasing aroma to the LORD.
Leviticus 1:9 in other versions
- King James Version (KJV)But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
- New International Version (NIV)You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.
- English Standard Version (ESV)but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering with a pleasing aroma to the Lord.
- New King James Version (NKJV)but he shall wash its entrails and its legs with water. And the priest shall burn all on the altar as a burnt sacrifice, an offering made by fire, a sweet aroma to the Lord.
Context of Leviticus 1:9
7The sons of Aaron the priest shall put a fire on the altar and arrange wood on the fire. 8Then Aaron’s sons the priests are to arrange the pieces, including the head and the fat, atop the burning wood on the altar. The entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, a food offering, a pleasing aroma to the LORD. 10If, however, one’s offering is a burnt offering from the flock—from the sheep or goats—he is to present an unblemished male. 11He shall slaughter it on the north side of the altar before the LORD, and Aaron’s sons the priests are to splatter its blood against the altar on all sides.
Read all of Leviticus 1Leviticus 1:9 word by word
וְקִרְבּ֥וֹ וּכְרָעָ֖יו יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְטִ֨יר הַכֹּהֵ֤ן אֶת־הַכֹּל֙ הַמִּזְבֵּ֔חָה עֹלָ֛ה אִשֵּׁ֥ה רֵֽיחַ־נִיח֖וֹחַ לַֽיהוָֽה׃ סRead the interlinear
- The entrailsקֶ֫רֶבqereb · entrails: inner partsH7130
- and legsכֶּ֫רַעkârâ‛ · legH3767
- must be washedרָחַץrâchats · to wash: washH7364
- with waterמַיmayim · waterH4325
- and the priestכֹּהֵןkôhên · priestH3548
- ·אֵת'êth · [Obj.]H853
- shall burnקָטַרqâţar · to offer: burnH6999
- all of itכֹּלkôl kôl · allH3605
- on the altarמִזְבֵּחַmizbêach · altarH4196
- as a burnt offeringעֹלָה‛ôlâh ‛ôlâh · burnt offeringH5930
- a food offeringאִשֶּׁה'ishshâh · food offeringH801
- a pleasingנִיחֹחַnîychôach nîychôach · soothingH5207
- aromaרֵיחַrêyach · aromaH7381
- to the LORDיְהֹוָהyehôvâh · LORDH3068
Cross-references for Leviticus 1:9
- Leviticus 1:13The entrails and legs must be washed with water, and the priest shall present all of it and burn it on the altar; it is a burnt offering, a food offering, a pleasing aroma to the LORD.
- Leviticus 8:21He washed the entrails and legs with water and burned the entire ram on the altar as a burnt offering, a pleasing aroma, a food offering to the LORD, just as the LORD had commanded Moses.
- Leviticus 9:14He washed the entrails and the legs and burned them atop the burnt offering on the altar.
- Psalms 51:6Surely You desire truth in the inmost being; You teach me wisdom in the inmost place.
- Jeremiah 4:14Wash the evil from your heart, O Jerusalem, so that you may be saved. How long will you harbor wicked thoughts within you?
- Matthew 23:25Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.
- Leviticus 3:11Then the priest is to burn them on the altar as food, a food offering to the LORD.
- Psalms 66:15I will offer You fatlings as burnt offerings, with the fragrant smoke of rams; I will offer bulls and goats. Selah
- Zechariah 13:7Awake, O sword, against My Shepherd, against the man who is My Companion, declares the LORD of Hosts. Strike the Shepherd, and the sheep will be scattered, and I will turn My hand against the little ones.
- Genesis 8:21When the LORD smelled the pleasing aroma, He said in His heart, “Never again will I curse the ground because of man, even though every inclination of his heart is evil from his youth. And never again will I destroy all living creatures as I have done.
- Ezekiel 20:28When I brought them into the land that I swore to give them and they saw any high hill or leafy tree, there they offered their sacrifices, presented offerings that provoked Me, sent up their fragrant incense, and poured out their drink offerings.
- 2 Corinthians 2:15For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing.
- Ephesians 5:2and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
- Philippians 4:18I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
Commentaries on Leviticus 1:9
- Adam Clarke Bible Commentary · v. 9An offering - of a sweet savor - ניחוח ריח אשה ishsheh reiach nichoach, a fire-offering, an odour of rest, or, as the Septuagint express it, , "a sacrifice for a sweet-smelling savor;" which place St. Paul had evidently in view when he wrote Ephesians 5:2; : "Christ hath loved us, and hath given himself for us an offering, - , and a sacrifice, for a sweet-smelling savor," where he uses the same terms as the Septuagint. Hence we find that the holocaust, or…Read the comment
- Barnes’ Notes on the Bible · v. 9The parts which were washed were the stomach, and bowels, and feet, divided from the carcass at the knee-joint. The priest shall burn - The verb here translated burn, is applied exclusively to the burning of the incense, to the lights of the tabernacle, and to the offerings on the altar. The primary meaning of its root seems to be to exhale odor. (See the margin of Leviticus 24:2; Exodus 30:8). The word for burning in a common way is quite different, and…Read the comment
- Matthew Henry Concise Commentary · v. 3-9Verses 3-9 In the due performance of the Levitical ordinances, the mysteries of the spiritual world are represented by corresponding natural objects; and future events are exhibited in these rites. Without this, the whole will seem unmeaning ceremonies. There is in these things a type of the sufferings of the Son of God, who was to be a sacrifice for the sins of the whole world? The burning body of an animal was but a faint representation of that…Read the comment
- Tyndale Open Study Notes · v. 9They washed the offering with water to remove dirt or debris that might contaminate it. Washing was also necessary for purification from ceremonial uncleanness, a requirement for serving in the Tent of Meeting (Leviticus 6:27; 11:28). an offering made by fire: Traditional Bible versions translate the Hebrew term ’isheh this way. Although they did burn the offering (Leviticus 1:13, 17), recent research suggests the word meant “gift.” a pleasing aroma to…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 99. but his inwards and his legs shall he wash in water, &c.--This part of the ceremony was symbolical of the inward purity, and the holy walk, that became acceptable worshippers. a sweet savour unto the Lord--is an expression of the offerer's piety, but especially as a sacrificial type of Christ.Read the comment
Topics related to Leviticus 1:9
In the dictionaries
Commentaries on Leviticus 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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