English Standard Version
Leviticus 1:9
9but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering with a pleasing aroma to the Lord.
Leviticus 1:9 in other versions
- King James Version (KJV)But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.
- New International Version (NIV)You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.
- New King James Version (NKJV)but he shall wash its entrails and its legs with water. And the priest shall burn all on the altar as a burnt sacrifice, an offering made by fire, a sweet aroma to the Lord.
- New Living Translation (NLT)But the internal organs and the legs must first be washed with water. Then the priest will burn the entire sacrifice on the altar as a burnt offering. It is a special gift, a pleasing aroma to the Lord.
Context of Leviticus 1:9
7and the sons of Aaron the priest shall put fire on the altar and arrange wood on the fire. 8And Aaron's sons the priests shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar; but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering with a pleasing aroma to the Lord. 10"If his gift for a burnt offering is from the flock, from the sheep or goats, he shall bring a male without blemish, 11and he shall kill it on the north side of the altar before the Lord, and Aaron's sons the priests shall throw its blood against the sides of the altar.
Read all of Leviticus 1Leviticus 1:9 word by word
וְקִרְבּ֥וֹ וּכְרָעָ֖יו יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְטִ֨יר הַכֹּהֵ֤ן אֶת־הַכֹּל֙ הַמִּזְבֵּ֔חָה עֹלָ֛ה אִשֵּׁ֥ה רֵֽיחַ־נִיח֖וֹחַ לַֽיהוָֽה׃ סRead the interlinear
Words taken from the KJV.
- But his inwardsקֶ֫רֶבqereb · entrails: inner partsH7130
- and his legsכֶּ֫רַעkârâ‛ · legH3767
- shall he washרָחַץrâchats · to wash: washH7364
- in waterמַיmayim · waterH4325
- and the priestכֹּהֵןkôhên · priestH3548
- shall burnקָטַרqâţar · to offer: burnH6999
- all on the altarמִזְבֵּחַmizbêach · altarH4196
- a burnt sacrificeעֹלָה‛ôlâh ‛ôlâh · burnt offeringH5930
- an offering made by fireאִשֶּׁה'ishshâh · food offeringH801
- of a sweetנִיחֹחַnîychôach nîychôach · soothingH5207
- savourרֵיחַrêyach · aromaH7381
- unto the Lordיְהֹוָהyehôvâh · LORDH3068
Cross-references for Leviticus 1:9
- Leviticus 1:13but the entrails and the legs he shall wash with water. And the priest shall offer all of it and burn it on the altar; it is a burnt offering, a food offering with a pleasing aroma to the Lord.
- Leviticus 8:21He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the Lord, as the Lord commanded Moses.
- Leviticus 9:14And he washed the entrails and the legs and burned them with the burnt offering on the altar.
- Psalms 51:6Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.
- Jeremiah 4:14O Jerusalem, wash your heart from evil, that you may be saved. How long shall your wicked thoughts lodge within you?
- Matthew 23:25"Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence.
- Leviticus 3:11And the priest shall burn it on the altar as a food offering to the Lord.
- Psalms 66:15I will offer to you burnt offerings of fattened animals, with the smoke of the sacrifice of rams; I will make an offering of bulls and goats. Selah
- Zechariah 13:7"Awake, O sword, against my shepherd, against the man who stands next to me," declares the Lord of hosts. "Strike the shepherd, and the sheep will be scattered; I will turn my hand against the little ones.
- Genesis 8:21And when the Lord smelled the pleasing aroma, the Lord said in his heart, "I will never again curse the ground because of man, for the intention of man's heart is evil from his youth. Neither will I ever again strike down every living creature as I have done.
- Ezekiel 20:28For when I had brought them into the land that I swore to give them, then wherever they saw any high hill or any leafy tree, there they offered their sacrifices and there they presented the provocation of their offering; there they sent up their pleasing aromas, and there they poured out their drink offerings.
- 2 Corinthians 2:15For we are the aroma of Christ to God among those who are being saved and among those who are perishing,
- Ephesians 5:2And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.
- Philippians 4:18I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.
Commentaries on Leviticus 1:9
- Adam Clarke Bible Commentary · v. 9An offering - of a sweet savor - ניחוח ריח אשה ishsheh reiach nichoach, a fire-offering, an odour of rest, or, as the Septuagint express it, , "a sacrifice for a sweet-smelling savor;" which place St. Paul had evidently in view when he wrote Ephesians 5:2; : "Christ hath loved us, and hath given himself for us an offering, - , and a sacrifice, for a sweet-smelling savor," where he uses the same terms as the Septuagint. Hence we find that the holocaust, or…Read the comment
- Barnes’ Notes on the Bible · v. 9The parts which were washed were the stomach, and bowels, and feet, divided from the carcass at the knee-joint. The priest shall burn - The verb here translated burn, is applied exclusively to the burning of the incense, to the lights of the tabernacle, and to the offerings on the altar. The primary meaning of its root seems to be to exhale odor. (See the margin of Leviticus 24:2; Exodus 30:8). The word for burning in a common way is quite different, and…Read the comment
- Matthew Henry Concise Commentary · v. 3-9Verses 3-9 In the due performance of the Levitical ordinances, the mysteries of the spiritual world are represented by corresponding natural objects; and future events are exhibited in these rites. Without this, the whole will seem unmeaning ceremonies. There is in these things a type of the sufferings of the Son of God, who was to be a sacrifice for the sins of the whole world? The burning body of an animal was but a faint representation of that…Read the comment
- Tyndale Open Study Notes · v. 9They washed the offering with water to remove dirt or debris that might contaminate it. Washing was also necessary for purification from ceremonial uncleanness, a requirement for serving in the Tent of Meeting (Leviticus 6:27; 11:28). an offering made by fire: Traditional Bible versions translate the Hebrew term ’isheh this way. Although they did burn the offering (Leviticus 1:13, 17), recent research suggests the word meant “gift.” a pleasing aroma to…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 99. but his inwards and his legs shall he wash in water, &c.--This part of the ceremony was symbolical of the inward purity, and the holy walk, that became acceptable worshippers. a sweet savour unto the Lord--is an expression of the offerer's piety, but especially as a sacrificial type of Christ.Read the comment
Topics related to Leviticus 1:9
In the dictionaries
Commentaries on Leviticus 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
English Standard Version — © 2001 Crossway Bibles
Commentaries