New Living Translation
Matthew 28:1
1Early on Sunday morning, as the new day was dawning, Mary Magdalene and the other Mary went out to visit the tomb.
Matthew 28:1 in other versions
- King James Version (KJV)In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
- New International Version (NIV)After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
- English Standard Version (ESV)Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
- New King James Version (NKJV)Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb.
Context of Matthew 28:1
Early on Sunday morning, as the new day was dawning, Mary Magdalene and the other Mary went out to visit the tomb. 2Suddenly there was a great earthquake! For an angel of the Lord came down from heaven, rolled aside the stone, and sat on it. 3His face shone like lightning, and his clothing was as white as snow.
Read all of Matthew 28Matthew 28:1 word by word
Ὀψὲ δὲ σαββάτων τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων ἦλθεν Μαριὰμ ἡ Μαγδαληνὴ καὶ ἡ ἄλλη Μαρία θεωρῆσαι τὸν τάφον.Read the interlinear
Words taken from the KJV.
- ·δέde · thenG1161
- In the endὀψέopse · lateG3796
- of the sabbathσάββατονsabbaton · SabbathG4521
- ·ὁho hē to · the/this/whoG3588
- as it began to dawnἐπιφώσκωepiphōskō · to dawnG2020
- towardεἰςeis · towardG1519
- the firstεἷςheis · oneG1520
- cameἔρχομαιerchomai · to come/goG2064
- MaryΜαρίαMaria Mariam · MaryG3137
- MagdaleneΜαγδαληνήMagdalēnē · MagdaleneG3094
- andκαίkai · andG2532
- the otherἄλλοςallos · anotherG243
- MaryΜαρίαMaria Mariam · MaryG3137
- to seeθεωρέωtheōreō · to see/experienceG2334
- the sepulchreτάφοςtaphos · graveG5028
Cross-references for Matthew 28:1
- Matthew 20:21“What is your request?” he asked. She replied, “In your Kingdom, please let my two sons sit in places of honor next to you, one on your right and the other on your left.”
- Numbers 28:18The first day of the festival will be an official day for holy assembly, and no ordinary work may be done on that day.
- Mark 16:1Saturday evening, when the Sabbath ended, Mary Magdalene, Mary the mother of James, and Salome went out and purchased burial spices so they could anoint Jesus’ body.
- Luke 23:56Then they went home and prepared spices and ointments to anoint his body. But by the time they were finished the Sabbath had begun, so they rested as required by the law.
- Luke 24:1But very early on Sunday morning the women went to the tomb, taking the spices they had prepared.
- John 20:1Early on Sunday morning, while it was still dark, Mary Magdalene came to the tomb and found that the stone had been rolled away from the entrance.
- Matthew 27:56Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.
Commentaries on Matthew 28:1
- Adam Clarke Bible Commentary · v. 1In the end of the Sabbath - . After the end of the week: this is the translation given by several eminent critics; and in this way the word is used by the most eminent Greek writers. Thucydides, lib. iv. chap. 93, - the day was ended. Plutarch, - after the times of the king. Philostratus - after the Trojan war. See Rosenmuller. In general the Jews divided their natural day, which consisted of twenty-four hours, into day and night. Their artificial day…Read the comment
- Barnes’ Notes on the Bible · v. 1In the end of the sabbath - The word “end” here means the same as “after” the Sabbath - that is, after the Sabbath was fully completed or finished, and may be expressed in this manner: “In the night following the Sabbath, for the Sabbath closed at sunset, as it began to dawn,” etc. As it began to dawn toward the first day of the week - The word “dawn” is not of necessity in the original. The word there properly means as the first day “approached,” or drew…Read the comment
- Matthew Henry Concise Commentary · v. 1Christ's resurrection. (1-8) He appears to the women. (9-10) Confession of the soldiers. (11-15) Christ's commission to his disciples. (16-20) Verses 1-8 Christ rose the third day after his death; that was the time he had often spoken of. On the first day of the first week God commanded the light to shine out of darkness. On this day did He who is the Light of the world, shine out of the darkness of the grave; and this day is from henceforward often…Read the comment
- Tyndale Open Study Notes · v. 1Mary Magdalene (see Matthew 27:56): Mentioning two women as witnesses adds credibility to the story. In those times, people considered the testimony of a woman less reliable than a man. So a someone making up a false story would not have chosen women as witnesses.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-15The Resurrection Announced to the Women (Mt 28:1-8). 1. In the end of the sabbath, as it began to dawn--after the Sabbath, as it grew toward daylight. toward the first day of the week--Luke (Lu 24:1) has it, "very early in the morning"--properly, "at the first appearance of daybreak"; and corresponding with this, John (Joh 20:1) says, "when it was yet dark." See on Mr 16:2. Not an hour, it would seem, was lost by those dear lovers of the Lord Jesus. came…Read the comment
Topics related to Matthew 28:1
In the dictionaries
Commentaries on Matthew 28
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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