Matthew 1:12

Matthew 1:12 in other versions

• King James Version (KJV)And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
• New International Version (NIV)After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
• English Standard Version (ESV)And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel,
• New King James Version (NKJV)And after they were brought to Babylon, Jeconiah begot Shealtiel, and Shealtiel begot Zerubbabel.

Context of Matthew 1:12

10Hezekiah was the father of Manasseh. Manasseh was the father of Amon. Amon was the father of Josiah. 11Josiah was the father of Jehoiachin and his brothers (born at the time of the exile to Babylon). After the Babylonian exile: Jehoiachin was the father of Shealtiel. Shealtiel was the father of Zerubbabel. 13Zerubbabel was the father of Abiud. Abiud was the father of Eliakim. Eliakim was the father of Azor. 14Azor was the father of Zadok. Zadok was the father of Akim. Akim was the father of Eliud.

Matthew 1:12 word by word

Μετὰ δὲ τὴν μετοικεσίαν Βαβυλῶνος Ἰεχονίας ἐγέννησεν τὸν Σαλαθιήλ· Σαλαθιὴλ δὲ ἐγέννησεν τὸν Ζοροβαβέλ·Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Andδέde · thenG1161
• afterμετάmeta · with/afterG3326
• they were brought toμετοικεσίαmetoikesia · deportationG3350
• BabylonΒαβυλώνBabulōn · BabylonG897
• JechoniasἸεχονίαςIechonias · JechoniahG2423
• begatγεννάωgennaō · to begetG1080
• SalathielΣαλαθιήλSalathiēl · ShealtielG4528
• ZorobabelΖοροβάβελZorobabel · ZerubbabelG2216

Cross-references for Matthew 1:12

• 2 Kings 25:27In the thirty-seventh year of the exile of King Jehoiachin of Judah, Evil-merodach ascended to the Babylonian throne. He was kind to Jehoiachin and released him from prison on April 2 of that year.
• 1 Chronicles 3:17The sons of Jehoiachin, who was taken prisoner by the Babylonians, were Shealtiel,
• Jeremiah 22:24“As surely as I live,” says the Lord, “I will abandon you, Jehoiachin son of Jehoiakim, king of Judah. Even if you were the signet ring on my right hand, I would pull you off.
• Ezra 3:2Then Jeshua son of Jehozadak joined his fellow priests and Zerubbabel son of Shealtiel with his family in rebuilding the altar of the God of Israel. They wanted to sacrifice burnt offerings on it, as instructed in the Law of Moses, the man of God.
• Ezra 5:2Zerubbabel son of Shealtiel and Jeshua son of Jehozadak responded by starting again to rebuild the Temple of God in Jerusalem. And the prophets of God were with them and helped them.
• Nehemiah 12:1Here is the list of the priests and Levites who returned with Zerubbabel son of Shealtiel and Jeshua the high priest: Seraiah, Jeremiah, Ezra,
• Haggai 1:1On August 29 of the second year of King Darius’s reign, the Lord gave a message through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Jeshua son of Jehozadak, the high priest.
• Haggai 2:2“Say this to Zerubbabel son of Shealtiel, governor of Judah, and to Jeshua son of Jehozadak, the high priest, and to the remnant of God’s people there in the land:
• Luke 3:27Joda was the son of Joanan. Joanan was the son of Rhesa. Rhesa was the son of Zerubbabel. Zerubbabel was the son of Shealtiel. Shealtiel was the son of Neri.

Commentaries on Matthew 1:12

• Adam Clarke Bible Commentary · v. 12Jechonias begat Salathiel - After Jechonias was brought to Babylon, he was put in prison by Nebuchadnezzar, where he continued till the death of this prince, and the accession of Evilmerodach, who brought him out of prison, in which he had been detained thirty-seven years, and restored him to such favor that his throne (seat) was exalted above all the kings which were with him in Babylon: Jeremiah 52:31, Jeremiah 52:32. But though he thus became a royal…Read the comment
• Barnes’ Notes on the Bible · v. 2-16Verses 2-16 These verses contain the genealogy of Jesus. Luke also Luke 3 gives a genealogy of the Messiah. No two passages of Scripture have caused more difficulty than these, and various attempts have been made to explain them. There are two sources of difficulty in these catalogues. 1.Many names that are found in the Old Testament are here omitted; and, 2.The tables of Matthew and Luke appear in many points to be different. From Adam to Abraham Matthew…Read the comment
• Tyndale Open Study Notes · v. 12Shealtiel: Refer to 1 Chronicles 3:17–19 and Ezra 3:2.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1212. And after they were brought to Babylon--after the migration of Babylon. Jechonias begat Salathiel--So 1Ch 3:17. Nor does this contradict Jr 22:30, "Thus saith the Lord, Write ye this man (Coniah, or Jeconiah) childless"; for what follows explains in what sense this was meant--"for no man of his seed shall prosper, sitting upon the throne of David." He was to have seed, but no reigning child. and Salathiel--or Shealtiel. begat Zorobabel--So Ezr 3:2; Ne…Read the comment

Topics related to Matthew 1:12

• Genealogy
• Jehoiachin
• Jesus, the Christ
• Joseph
• Shealtiel
• Zerubbabel
• Zorobabel

In the dictionaries

• Babylon
• Babylon, Babylonia, Babylonian
• Interpret
• Minded
• Salathiel
• Save
• Zerubbabel
• Amaziah
• Antediluvian Patriarchs
• Babylon in the New Testament

Commentaries on Matthew 1

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings