Mark 10:46

Mark 10:46 in other versions

• King James Version (KJV)And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimeus, the son of Timeus, sat by the highway side begging.
• New International Version (NIV)Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging.
• English Standard Version (ESV)And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside.
• New King James Version (NKJV)Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging.

Context of Mark 10:46

44and whoever wants to be first among you must be the slave of everyone else. 45For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” Then they reached Jericho, and as Jesus and his disciples left town, a large crowd followed him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road. 47When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!” 48“Be quiet!” many of the people yelled at him. But he only shouted louder, “Son of David, have mercy on me!”

Mark 10:46 word by word

Καὶ ἔρχονται εἰς Ἰεριχώ. καὶ ἐκπορευομένου αὐτοῦ ἀπὸ Ἰεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ ὁ υἱὸς Τιμαίου Βαρτιμαῖος, τυφλὸς προσαίτης, ἐκάθητο παρὰ τὴν ὁδόν.Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Andκαίkai · andG2532
• they cameἔρχομαιerchomai · to come/goG2064
• toεἰςeis · towardG1519
• JerichoἹεριχώHierichō · JerichoG2410
• asἐκπορεύωekporeuomai · to departG1607
• heαὐτόςautos · it/s/heG846
• ofἀπόapo · away fromG575
• disciplesμαθητήςmathētēs · discipleG3101
• aὄχλοςochlos · crowdG3793
• greatἱκανόςhikanos · sufficientG2425
• blindτυφλόςtuphlos · blindG5185
• BartimeusΒαρτιμαῖοςBartimaios · BartimaeusG924
• the sonυἱόςuihos · sonG5207
• of TimeusΤιμαῖοςTimaios · TimaeusG5090
• satκάθημαιkathēmai · to sitG2521
• byπαράpara · from/with/besideG3844
• the highway sideὁδόςhodos · roadG3598
• beggingπροσαιτέωprosaiteō · to begG4319

Cross-references for Mark 10:46

• Matthew 20:29As Jesus and the disciples left the town of Jericho, a large crowd followed behind.
• Luke 18:35As Jesus approached Jericho, a blind beggar was sitting beside the road.
• Luke 16:20At his gate lay a poor man named Lazarus who was covered with sores.
• John 9:8His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?”
• Acts 3:2As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple.

Commentaries on Mark 10:46

• Adam Clarke Bible Commentary · v. 46Blind Bartimeus - בר bar in Syriac signifies son. It appears that he was thus named because Timeus, Talmeus or Talmai, was the name of his father, and thus the son would be called Bar-talmeus, or Bartholomew. Some suppose ̔ , the son of Timeus, to be an interpolation. Bartimeus the son of Timeus, ̔ , The blind man. It was because he was the most remarkable that this evangelist mentions him by name, as a person probably well known in those parts.Read the comment
• Barnes’ Notes on the Bible · v. 46-52Verses 46-52 See this passage explained in the notes at Matthew 20:29-34. Mark 10:46 Blind Bartimeus - Matthew says there were two. Mark mentions but one, though he does not deny that there was another. He mentions this man because he was well known - Bartimeus, the “blind man.” Mark 10:50 Casting away his garment - That is, his outer garment - the one that was thrown loosely over him. See the notes at Matthew 5:40. He threw it off, full of joy at the…Read the comment
• Matthew Henry Concise Commentary · v. 46-52Verses 46-52 Bartimeus had heard of Jesus and his miracles, and learning that he was passing by, hoped to recover his eyesight. In coming to Christ for help and healing, we should look to him as the promised Messiah. The gracious calls Christ gives us to come to him, encourage our hope, that if we come to him we shall have what we come for. Those who would come to Jesus, must cast away the garment of their own sufficiency, must free themselves from every…Read the comment
• Tyndale Open Study Notes · v. 46they came to Jericho: The journey Jesus began in 10:1 was nearing its end. Jericho was the last major city in the Jordan River Valley before Jerusalem. It may be the oldest continuously occupied city in the world. In the time of Jesus, it was no longer located on the much smaller site of Old Testament times (Tell es-Sultan). It had been moved and become much larger. The road from Jericho to Jerusalem was steep, with an elevation change of about 1,000…Read the comment

Topics related to Mark 10:46

• Bartimeus (Bartimaeus)
• Beggars
• Blindness
• Faith
• Jericho
• Jesus, the Christ
• Miracles
• Thankfulness
• Timaeus

In the dictionaries

• Jericho
• Alms
• Bartimaeus
• Beg
• Lordship
• Mock
• Ransom
• Resort
• Timaeus
• Beg; Beggar; Begging

Commentaries on Mark 10

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings